Afros Quotes

The lesson this teaches and which every Afro-American should ponder well, is that a Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give. When the white man who is always the aggressor knows he runs as great a risk of biting the dust every time his Afro-American victim does, he will have greater respect for Afro-American life. The more the Afro-American yields and cringes and begs, the more he has to do so, the more he is insulted, outraged and lynched.

Yes, but the thing is my influences are so rooted in afro-American culture especially that it's quite sad to not enjoy the same success because the influences are so strong from there.

The separating of a section of America for Afro- Americans is similar to expecting a heaven in the sky somewhere after you die.

I might say this, that the problem of the, the solution for the Afro-American is two-fold - long-range and short-range.

The American system itself is incapable. It is as incapable of producing freedom for the Afro-American as the system of a chicken is of producing a duck egg.

Does that mean that all vestiges of past discrimination would be eliminated, that the income gap or the wealth gap or the education gap [between Afro-Americans and white] would be erased in five years or 10 years? Probably not, and so this is obviously a discussion we've had before when you talk about something like reparations.

Malcolm X broke with the N.O.I. in March 1964, and in that last 11 chaotic months, he spent most of the time outside of the United States. Nevertheless, he built two organizations in the spring of 1964. First, Muslim Mosque Incorporated, which was a religious organization that was largely based on members of the N.O.I. who left with him. It was spearheaded by James 67X or James Shabazz, who was his chief of staff. Then secondly was the Organization of Afro-American Unity.

Here you have 22 million Afro-Americans, black people today, catching more hell than Patrick Henry ever saw. And I'm here to tell you, in case you don't know it, that you got a new - you got a new generation of black people in this country, who don't care anything whatsoever about odds. They don't want to hear you old Uncle Tom handkerchief heads talking about the odds.

....the popular music of Jamaica, the music of the people, is an essentially experiential music, not merely in the sense that the people experience the music, but also in the sense that the music is true to the historical experience, that the music reflects the historical experience. It is the spiritual expression of the historical experience of the Afro-Jamaican.

I always thought he gave me that name because I have a kind of outgoing or sunny disposition. And in those days I was kinda blonde and bearded and had an afro and was bushy like a sun. So I don't know, he named me Surya Das but who knows.

I can understand how someone might read wearing a blonde wig as a desire to be white, but I suspect that the same shaming smirk can happen if you wear a big afro or any number of other hairstyles.

When you go to South Africa, you get a different vibe and a different sound. The music is awesome the people are loving it. When you go to Botswana, it's a different ball game. The people out there love Afro Beat Hip Hop so much. When you go to Sierra Leone it's different, when you go to Nigeria it's different... It's all pretty exciting!

A rap pro, do a show, good to go, also Cameo afro, Virgo, domino, I go Rambo, Gigolo, Romeo, Friday night spend money on a ho...tel, To get a good night's sleep, I'm keeping in step. Now do I come off? Yep.

It is not a case of our people...wanting either separation or integration. The use of these words actually clouds the real picture. The 22 million Afro-Americans don't seek either separation or integration. They seek recognition and respect as human beings.

The dream is not a map. A poem is not the territory. The dreamer reclines in a barbershop carpeted with Afro turf. In the dark some soul yells. It hurts to walk barefoot on cowrie shells.

There is a theorem that colloquially translates, You cannot comb the hair on a bowling ball. ... Clearly, none of these mathematicians had Afros, because to comb an Afro is to pick it straight away from the scalp. If bowling balls had Afros, then yes, they could be combed without violation of mathematical theorems.

We are not only a Latin American nation, we are an Afro-American nation also.

Music really influenced me when I was growing up. I did go through a Jimi Hendrix phase. My hair was naturally quite afro, and I wore low-slung jeans with very high heels. Siouxsie and the Banshees had a lot to answer for. I was in a top hat with peacock feathers and thigh-high black boots. I was 17 -- old enough to know better.

I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.

Someone must show that the Afro-American race is more sinned against than sinning, and it seems to have fallen to me to do so. The awful death roll called every week is appalling, not only because of the lives taken, the cruelty and outrage to the victims, but because of the prejudice it fosters.

Some years ago I said in an opinion that if this country is a melting pot, then either the Afro-Americans didn't get in the pot or he didn't get melted down.

Afro-Caribbean influences are in me as a creative being the same way Spanish influences were in Picasso's work. I think the notion of labels - "black dancer, black choreographer" -is a ploy to divide and conquer, and to limit.

Even his hair was bigger—a massive globe of blue-black frizz so thick that his lobster-claw horns appeared to be drowning as they tried to swim their way to the surface. “Is that why they named you Aphros?” Leo asked as they glided down the path from the cave. “Because of the Afro?” Aphros scowled. “What do you mean?” “Nothing,” Leo said quickly.

If you are serious about American culture and you are serious about Afro-American culture, you are in a lot of pain. You are not - you are not smiling about it.

When we say Afro American, we include everyone in the Western Hemisphere of African descent. South America is America. Central America is America. South America has many people in it of African descent.

I had the afro when I was in high school. I had the flattop during a short period in the early '90s. And I've had different variations of dreadlocks. I'll admit to those!

The Afro-American is not a bestial race. If this work can contribute in any way towards proving this, and at the same time arouse the conscience of the American people to a demand for justice to every citizen, and punishment by law for the lawless, I shall feel I have done my race a service. Other considerations are of minor importance.

It is the system itself that, that is incapable of producing freedom for the twenty-two million Afro-Americans. Just like a chicken can't lay a duck egg, a chicken can't lay a duck egg, because the system of the chicken isn't constructed in the way to produce a duck egg. And just as that chicken system can't produce, is not capable to, of producing a duck egg, the political and economic system of this country is absolutely incapable of producing freedom and justice and equality and human dignity for the twenty-two million Afro-Americans.

I look at the problem of the twenty-two million Afro-Americans as being a problem that's so broad in scope that it's almost impossible for any organization to see it in its entirety.

In every project, I always look for the depth of humanity inside of it. I'm just trying to say if we can help in some way heal the equation with [Afro-Americans] what's going on with us as people.

Yes, (Bush is a) racist. We all knew that but the world is only finding it out now. As Texas's governor, Bush led a penitentiary system that executed more people than all the other U.S. states together. And most of the people who died from (the) death penalty were Afro-Americans or Hispanics. (Bush) promoted a Conservative program, designed to eliminate everything Americans had accomplished so far in matters of race and equality.

I've had every haircut you could possibly imagine: mullet, tail, dreadlocks, afro, crew cut. It's always been an expression of who I am.

Since the main problem that American, the Afro- Americans have is a lack of cultural identity. It is necessary to teach [people] that they had some type of identity, culture, civilization before they were brought here.

The 22 million or 30 million, whatever the case may be, Afro-Americans in the United States were still Africans.

A lot of great art comes from the Afro-American male experience. Black men are geniuses, and many times their desperation, their position as being pariahs, leads them to great originality.

For the Afro-American in the 1920's being a 'New Negro' was being 'Modern'. And being an 'New Negro' meant, largely, not being an 'Old Negro', disassociating oneself from the symbols and legacy of slavery - being urbane, assertive militant.

The miscegenation laws of the South only operate against the legitimate union of the races; they leave the white man free to seduce all the colored girls he can, but it is death to the colored man who yields to the force and advances of a similar attraction in white women. White men lynch the offending Afro-American, not because he is a despoiler of virtue, but because he succumbs to the smiles of white women.

The common goal of 22 million Afro-Americans is respect as human beings, the God-given right to be a human being. Our common goal is to obtain the human rights America has been denying us. We can never get civil rights in America until our human rights are first restored. We will never be recognized as citizens there until we are first recognized as humans.

The Afro-American experience is the only real culture that America has. Basically, every American tries to walk, talk, dress and behave like African Americans.

I see other black women imitate my style, which is no style at all, but just letting our hair be itself. They call it the Afro Look.

When I have my Afro and walk down the street, there's no doubt that I'm black. With this [straightened] hair, if I talk about being black on air, viewers write and say, "You're black?!" I feel [straightening your hair] is giving up a sense of your identity. Let's be honest: It's an effort to look Anglo-Saxon.

The mob spirit has grown with the increasing intelligence of the Afro-American.

I might be a Cuban American, but I'm also an Afro-Cuban American.

The Afro-American is not a bestial race.

The South resented giving the Afro-American his freedom, the ballot box and the Civil Rights Law.

Since the age of 12, all my musical thinking has been influenced by Afro-American music.

The only times an Afro-American who was assaulted got away has been when he had a gun and used it in self-defense.

Somebody must show that the Afro-American race is more sinned against than sinning, and it seems to have fallen upon me to do so.

In Italy, I had an Afro, and a lot of the kids came up and felt my hair. It really was funny. I wish I had understood Italian.

In January of 1969, after a meeting to discuss the leadership of UCLA's new Afro-American Program, [Alprentice "Bunchy" Carter and John Huggins, Jr.] were murdered on campus by a rival black nationalist group, the United Slaves Organization. This shook up all the students, black and white, and made us all realize that what we were doing wasn't just an academic exercise, but had repercussions in the real world.