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In cities like Athens, poor houses lined narrow and tortuous streets in spite of luxurious public buildings.
Sep 29, 2025
When will there be justice in Athens? There will be justice in Athens when those who are not injured are as outraged as those who are.
Gone, glimmering through the dream of things that were.
So far has Athens left the rest of mankind behind in thought and expression that her pupils have become the teachers of the world, and she has made the name of Hellas distinctive no longer of race but of intellect, and the title of Hellene a badge of education rather than of common descent.
And thence from Athens turn away our eyes To seek new friends and stranger companies.
Earth proudly wears the Parthenon As the best gem upon her zone.
If Athens shall appear great to you, consider then that her glories were purchased by valiant men, and by men who learned their duty.
Many of our ideas of democracy, so much of our literature and philosophy and science can be traced back to roots right here in Athens.
I am a citizen, not of Athens, or Greece, but of the world.
Let there be light! Said Liberty , And like sunrise from the sea, Athens arose!
In the end, more than freedom, they wanted security. They wanted a comfortable life, and they lost it all – security, comfort, and freedom. When the Athenians finally wanted not to give to society but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.
We are usually told that democracy originated in ancient Athens - like science, or philosophy, it was a Greek invention. It's never entirely clear what this is supposed to mean. Are we supposed to believe that before the Athenians, it never really occurred to anyone, anywhere, to gather all the members of their community in order to make joint decisions in a way that gave everyone equal say?
Through the forest have I gone. But Athenian found I none, On whose eyes I might approve This flower's force in stirring love. Night and silence.--Who is here? Weeds of Athens he doth wear: This is he, my master said, Despised the Athenian maid; And here the maiden, sleeping sound, On the dank and dirty ground. Pretty soul! she durst not lie Near this lack-love, this kill-courtesy. Churl, upon thy eyes I throw All the power this charm doth owe. When thou wakest, let love forbid Sleep his seat on thy eyelid: So awake when I am gone; For I must now to Oberon.
The wide difference between the two characters, the slowness and want of energy of the Spartans as contrasted with the dash and enterprise of their opponents, proved of the greatest service, especially to a maritime empire like Athens. Indeed this was shown by the Syracusans, who were most like the Athenians in character, and also most successful in combating them.
The Andrians were the first of the islanders to refuse Themistocles' demand for money. He had put it to them that they would be unable to avoid paying, because the Athenians had the support of two powerful deities, one called Persuasion and the other Compulsion.The Andrians had replied that Athens was lucky to have two such useful gods, who were obviously responsible for her wealth and greatness; unfortunately, they themselves, in their small & inadequate land, had two utterly useless deities, who refused to leave the island and insisted on staying; and their names were Poverty and Inability.
We have the ability to be the Athens of modern times as opposed to the militaristic Sparta. I remind you that the Athenians wrote poetry. The Spartans did not.
How great are the dangers I face to win a good name in Athens.
At Athens, wise men propose, and fools dispose.
Athens, the eye of Greece, mother of arts And eloquence.
When the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.
ATHENA: There are two sides to this dispute. I've heard only one half the argument. (...) So you two parties, summon your witnesses, set out your proofs, with sworn evidence to back your stories. Once I've picked the finest men in Athens, I'll return. They'll rule fairly in this case, bound by a sworn oath to act with justice.
Ancient of days! august Athena! where, Where are thy men of might? thy grand in soul? Gone--glimmering through the dream of things that were; First in the race that led to glory's goal, They won, and pass'd away--Is this the whole?
In general, democracy and individualism have advanced in spite of and often against specific economic interest. Both democracy and individualism have been based upon financial sacrifice, not gain. Even in Athens, a large part of the 7,000 citizens who participated regularly in assemblies were farmers who had to give up several days' work to go into town to talk and listen.
Few footprints of the great remain in the sand before the ever-flowing tide. Long ago it washed out Homer's. Curiosity follows him in vain; Greece and Asia perplex us with a rival Stratford-upon-Avon. The rank of Aristophanes is only conjectured from his gift to two poor players in Athens. The age made no sign when Shakespeare, its noblest son, passed away.
My sisters and I were fortunate to travel through Asia and Europe at very young ages. We confronted extraordinary beauty in Athens and unspeakable poverty in India.
So Socrates was a kind of gadfly. He was a sort of philosophical urban gorilla hanging around in the middle of Athens, asking these peculiar questions of everybody - important people, young men, slaves - questions that had to do with ultimately what's the life that's worth living. And Plato was one of the young men who hung around him, a very aristocratic young man, came from a very old, important family.
To value the tradition of, and the discipline required for, the craft of fiction seems today pointless. The real Arcadia is a lonely, mountainous plateau, overbouldered and strewn with the skulls of sheep slain for vellum and old bitten pinions that tried to be quills. It's forty rough miles by mule from Athens, a city where there's a fair, a movie house, cotton candy.
A great city, whose image dwells in the memory of man, is the type of some great idea. Rome represents conquest; Faith hovers over the towers of Jerusalem; and Athens embodies the pre-eminent quality of the antique world, Art.
Western societies from ancient Athens to imperial Rome to the French republic rarely collapsed because of a shortage of resources or because foreign enemies proved too numerous or formidable in arms - even when those enemies were grim Macedonians or Germans. Rather, in times of peace and prosperity there arose an unreal view of the world beyond their borders, one that was the product of insularity brought about by success, and an intellectual arrogance that for some can be the unfortunate byproduct of an enlightened society.
What Art was to the ancient world, Science is to the modern: the distinctive faculty. In the minds of men the useful has succeeded to the beautiful. Instead of the city of the Violet Crown, a Lancashire village has expanded into a mighty region of factories and warehouses. Yet, rightly understood, Manchester is as great a human exploit; as Athens.
Strategy was first used in Athens (508 BC) to describe the art of leadership used by the ten generals on the war council. Some argue for the more creative, human side, while others argue for the more analytic side of strategy.
I was a halfback on an American football team in Athens, Greece - the Kississia Colts - where I went to high school, and we took the Cup my senior year. The downside, and somewhat unfortunate piece of information I have to pass on, is there were only two teams in the league because of the limited amount of Americans.
Misgovernment is of four kinds, often in combination. They are: 1) tyranny or oppression, of which history provides so many well-known examples that they do not need citing; 2) excessive ambition, such as Athens' attempted conquest of Sicily in the Peloponnesian War, Philip II's of England via the Armada, Germany's twice-attempted rule of Europe by a self-conceived master race, Japan's bid for an empire of Asia; 3) incompetence or decadence, as in the case of the late Roman empire, the last Romanovs and the last imperial dynasty of China; and finally 4) folly or perversity.
My good friend, you are a citizen of Athens, a city which is very great and very famous for its wisdom and power - are you not ashamed of caring so much for the making of money and for fame and prestige, when you neither think nor care about wisdom and truth and the improvement of your soul?
The growth of the power of Athens, and the alarm which this inspired in Sparta, made war inevitable.
Greece isn't a democracy now it's run through a troika - three foreign officials that fly into Athens airport and tell the Greeks what they can and can't do.
If I had to pick one exact moment when we were live on air and something very, very special happened it was at the Athens Olympics. Chris Hoy won the Gold Medal in the kilometre time trial and that was incredible.
Historically the belief in heaven and the belief in utopia are like compensatory buckets in a well: when one goes down the other comes up. When the classic religions decayed, communistic agitation rose in Athens (430 B.C.), and revolution began in Rome (133 B.C.); when these movements failed, resurrection faiths succeeded, culminating in Christianity; when, in our eighteenth century, Christian belief weakened, communism reappeared. In this perspective the future of religion is secure.
Everything in Athens is probably a good example. Any time when there really isn't a need for these facilities in these cities, but they get built anyway for the games, everybody has kind of wishful thinking about what the afterlife of these spaces is going to be. If there is not demand for it before the Olympics, there's probably not going to be demand for it afterwards.
Athens' biggest worry was the sheer recklessness of its own democratic government. A simple majority of the citizenry, urged on and incensed by clever demagogues, might capriciously send out military forces in unnecessary and exhausting adventures.
If the modern spirit, whatever that may be, is disinclined towards taking the Lord's word at its face value (as I hear is the case), we may observe that Isaiah's testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah's fervency, even comparing them to a herd of ravenous wild beasts.
Aristotle was but a wreck of an Adam, and Athens but the rubbish of an Eden. How completely sin has defaced the divine image in man! That man has lost his righteousness and happiness is clearly evident as we look at the state of the world today!
You must understand what the Parthenon Marbles mean to us. They are our pride. They are our sacrifices. They are our noblest symbol of excellence. They are a tribute to the democratic philosophy. They are our aspirations and our name. They are the essence of Greekness.
Ibsen is like this room where we are sitting, with all the tables and chairs. Do I care whether you have twenty or twenty-five links on your chain? Hedda Gabler, Nora and the rest: it is not that I want! I want Rome and the Coliseum, the Acropolis, Athens; I want beauty, and the flame of life.
Athens built the Acropolis. Corinth was a commercial city, interested in purely materialistic things. Today we admire Athens, visit it, preserve the old temples, yet we hardly ever set foot in Corinth.
A man who is furnished with arguments from the mint, will convince his antagonist much sooner than one who draws them from reason and philosophy. - Gold is a wonderful clearer of the understanding; it dissipates every doubt and scruple in an instant; accommodates itself to the meanest capacities; silences the loud and clamorous, and cringes over the most obstinate and inflexible. - Philip of Macedon was a man of most invincible reason this way. He refuted by it all the wisdom of Athens; confounded their statesmen; struck their orators dumb; and at length argued them out of all their liberties.
It certainly is an embarrassing fact, then, for certain classical scholars to have to face, that the Platonic Academy continued to function in Athens for over nine hundred years.
Philosophy had instructed Julian to compare the advantages of action and retirement; but the elevation of his birth and the accidents of his life never allowed him the freedom of choice. He might perhaps sincerely have preferred the groves of the Academy and the society of Athens; but he was constrained, at first by the will, and afterwards by the injustice of Constantius, to expose his person and fame to the dangers of Imperial greatness; and to make himself accountable to the world and to posterity for the happiness of millions.
My mother found a way out of a little one-bedroom apartment in Athens, Greece to bring Arianna to Cambridge to study economics and bring me to the Royal Academy in London with very few financial resources and no connections. She didn't know anybody in England, but she found a way. Her love for her daughters and seeing what they could be, motivated her and gave her the chutzpah, the courage, to break down barriers. When you have the motivation of love, you will find the way.
I don't need a friend who changes when I change and who nods when I nod; my shadow does that much better.