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Somewhere along the way we have subtly and tragically taken the costly command of Christ to go, baptize, and teach all nations and mutated it into a comfortable call for Christians to come, be baptized, and listen in one location.
Sep 30, 2025
Okay, God, I thought. Get me out of this and I’ll stop my half-assed church-going ways. You got me past a pack of Strigoi tonight. I mean, trapping that one between the doors really shouldn't have worked, so clearly you're on board. Let me get out of here, and I’ll...I don’t know. Donate Adrian’s money to the poor. Get baptized. Join a convent. Well, no. Not that last one.
To be baptized means to make the passage with the people of Israel and with Jesus from slavery to freedom and from death to new life. It is a commitment to a life in and through Jesus.
Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America. Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label 'Christian' or because some people persist in calling us a 'Christian nation.
At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, But you were never a Christian, so you're going the other way from heaven. If so, I was going to reply, You know what? You're right. Fine.
Susan Boggs, a black runaway interviewed in Canada in 1863, said of the religious slave masters: 'Why the man that baptized me had a colored woman tied up in his yard to whip when he got home that very Sunday and her mother . . . was in church hearing him preach. He preached, You must obey your masters and be good servants.- That is the greater part of the sermon, when they preach to the colored folks. . . .'
I tried to think about these two issues very freely. With sex, I think I can manage with that. With death, this is a more difficult theme for me. I'm not a believer, even though I'm baptized. I don't practice. I don't believe in God, so I feel very alone facing death. What I discovered is that the only way to recognize death is if you are part of life, if you are part of sexual pleasure, if you link it with sexual pleasure.
That's what wrong. We've got people whose wallets have not been baptized.
Faith cannot be inherited or gained by being baptized into a Church. Faith is a matter between the individual and God.
The saints show us that being a baptized Christian means living as a new creation, rejoicing in a life radically different from the status quo of the world. All the holy people, whose lives fill this book, show readers how to let the grace of God in the sacraments create their lives anew.
So often people will say that I converted to the Catholic religion. This is false. Although I was raised as a Protestant, I was never baptized and had never been a member of any church. I joined the Roman Catholic Church after I had written my Mass To Hope!During the night I dreamt the entire Lord's Prayer with chorus and orchestra. I jumped out of bed and wrote down what I had heard as accurately as I could remember. Because of this event I decided that I might as well join the Catholic Church because someone somewhere was pulling me toward that end.
My life is in denial. And when I die, baptized in eternal fire, I'll shed many tears.
Love will push every button, try every faith, challenge every strength, trigger every weakness, mock every value, and then leave you there to die. And then you will be ready to be born at last, to become a soul who is strong enough to take love on. You'll be a romantic mystic who has achieved the elements: you endured the flames of love, you were baptized in the waters of love, and now you can soar like only a mystic can through the skies and skin of a lover's heart.
There is no surer mark of a low and unregenerate nature than this tendency of power to loudness and wantonness instead of quietness and reverence. To souls baptized in Christian nobleness the largest sphere of command is but a wider empire of obedience, calling them, not to escape from holy rule, but to its full impersonation.
Brave rifles! Veterans! You have been baptized in fire and blood and have come out steel!
And as the circumcised in the flesh, and not in the heart, have no part in God's good promises; even so they that be baptized in the flesh, and not in heart, have no part in Christ's blood.
When Jesus stepped into the waters of the Jordan and was baptized by John the Baptist, he did so not because he was in need of repentance, or conversion: he did it to be among people who need forgiveness, among us sinners, and to take upon himself the burden of our sins.
I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.
I have been to non-denominational churches like National Community Church in Washington D.C., but I've also gone to Lake Placid Baptist and a slew of other churches. I got baptized with my fiancé (Nic Taylor) this last year at Saranac Lake Baptist Church (in New York), so maybe that makes us Baptist. But for me, it's really been about my relationship with Christ and not so much about a denomination or a label.
[Peter] testified to [the Jews in Acts 2] that Jesus Christ was the Son of God, the Judge of the living and dead, into whom he did also command them to be baptized for the remission of sins.
In Colossians 2:12 and 1 Peter 3:21 baptism is an expression of the faith of the person being baptized. I [do] not see how an infant could properly receive this ordinance as an expression of his or her faith.
Anyone who is outside this Church ... is walking a path not to Heaven but to Hell. He is not getting closer to the home of eternal. life; on the contrary, he is hurrying to the torment of eternal death. And this is the case not only if he remains a pagan without Baptism, but even if he continue as a heretic after having been baptized.
To the lover of the Lord Jesus Christ there can be nothing legal about baptism. It is simply the glad expression of a grateful heart recognizing its identity with Christ in death, burial, and resurrection. Many of us look back to the moment when we were thus baptized as one of the most precious experiences we have ever known.
I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also. I taught that, to be baptized, you must first make the decision to be a disciple, and then be baptized. I taught that their baptism was invalid because a retroactive understanding of repentance and baptism was not consistent with Scripture.
A person may be Baptized, and yet not born again to grace, in consequence of not having the necessary dispositions at Baptism.
Within the Church, sins are forgiven in three ways: by baptism, by prayer, and by the greater humility of penance; yet God does not forgive sins except to the baptized.
We are all welcome to come into the waters of baptism. He was baptized to witness to His Father that He would be obedient in keeping His commandments. He was baptized to show us that we should receive the gift of the Holy Ghost.
The Lord will bless us with more baptisms if you make sure the ones you have are going to keep their commitments. The Lord will not prepare more people for baptism if we are not converting the ones we have.
As we were baptized, so we profess our belief. As we profess our belief, so also we offer praise. As then baptism has been given us by the Savior, in the name of the Father and of the Son and of the Holy Ghost, so, in accordance with our baptism, we make the confession of the creed, and our doxology in accordance with our creed.
The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.
When Joseph received the revelation that we have in our possession concerning the [baptism of the] dead, the subject was opened to him, not in full but in part... Then women were baptized for men and men for women, & c.
God's people should be baptized because God commanded it, not because some church requires it.
Jesus said, 'Except a man be born of water and of the spirit, he cannot enter into the kingdom of God.' There are no exceptions. Baptism is a necessary ordinance.
When my children were born, I didn't have them baptized because I felt baptism was about erasing Original Sin - something the Church said children got from their mother - and I absolutely refused to believe women carry Original Sin.
As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born
Is it possible for an unbaptized believer to be saved? Yes, definitely. Should every believer be baptized? Yes, definitely.
A man who knows that he is saved by believing in Christ does not, when he is baptized, lift his baptism into a saving ordinance. In fact, he is the very best protester against that mistake, because he holds that he has no right to be baptized until he is saved.
The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.
If some day they take the radio station away from us, if they close down our newspaper, if they don’t let us speak, if they kill all the priests and the bishop too, and you are left, a people without priests, each one of you must be God’s microphone, each one of you must be a messenger, a prophet. The church will always exist as long as there is one baptized person. And that one baptized person who is left in the world is responsible before the world for holding aloft the banner of the Lord’s truth and of his divine justice.
We don't recount our dreams; we construct them with the materials of reality. We aren't looking for God, psychic truth or authenticity, but for esthetic effect. That's why I baptized our movement Structural, or Esthetic, Onirism. Dreams and music were our models.
Throughout this protracted and disgraceful assault on American womanhood, the clergy baptized each new insult and act of injustice in the name of the Christian religion, and uniformly asked God's blessing on proceedings that would have put to shame an assembly of Hottentots.
A central feature of the ceremonial associated with Mithras was the taurobolium, the ritual slaughter of a bull which commemorated and repeated Mithras' primeval act. The initiate was baptized in its blood, partaking of its life-giving properties. It may be noted that this part of the ceremonial closely resembled the ritual of the cult of Cybele, the Great Mother of Asia Minor, which had been brought to Rome three centuries before Christ.
My number is 174517; we have been baptized, we will carry the tattoo on our left arm until we die.
I was influenced by my children's education in Quaker schools in the Philadelphia area. I experienced a spiritual awakening and became a Christian, was baptized, and joined a church.
I'm baptized by America and covered in leeches.
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
I don't want to say I drank the Kool-Aid because I'm definitely not religious and I don't buy into any religion at all. I'm anti, because I don't like anyone being discriminated against. But, I do think that I very much needed a sunny place for me to feel happier, and living in LA was almost like that sort of cleansing experience like I was being baptized in a river.
Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.
For all things are baptized at the font of eternity, and beyond good and evil; good and evil themselves, however, are but intervening shadows and damp afflictions and passing clouds.
When Jesus was baptized by John, the heavens opened and the Dove descended upon Him. Immediately thereafter, that same Dove drove Him into the wilderness to fast for 40 days and to contend with the territorial strongman over the earth, satan himself. For 40 days, Jesus warred through prayer and fasting to reverse the curse of Adam and Eve and to overcome the devil and release atomic power into the earth. The results recorded in Luke show that history changed forever through the strength and victory the Lord gained by His obedience. Divine power was now His!