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The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.
Oct 1, 2025
Well, I'll put it this way: you can certainly say belief in God makes people behave worse. That can be proved beyond a doubt.
For what is faith unless it is to believe what you do not see?
Faith is to believe what you do not see; the reward of this faith is to see what you believe.
Our belief in God is not blind faith. Belief is having a firm conviction something is true, not hoping it's true.
I had so often sung 'Deutschland u:ber Alles' and shouted 'Heil' at the top of my lungs, that it seemed to me almost a belated act of grace to be allowed to stand as a witness in the divine court of the eternal judge and proclaim the sincerity of this conviction.
My belief in God is personal, I do not need to browbeat anyone into agreeing with me, because I believe what I believe and I try to live by it. My belief in God is about trying to be the best person I can be in this life.
We are all born with a belief in God. It may not have a name or face. We may not even see it as God. But it is there. It is the sense that comes over us as we stare into the starlit sky, or watch the last fiery rays of an evening sunset. It is the morning shiver as we wake on a beautiful day and smell a richness in the air that we know and love from somewhere we can't quite recall. It is the mystery behind the beginning of time and beyond the limits of space. It is a sense of otherness that brings alive something deep in our hearts.
In the periods of my life when I've had least contact with the Church, I've always assumed a belief in God is a solid thing, but clearly it's a relationship; it has good days and bad days.
Of all the spirits, I believe the spirit of judging is the worst, and it has had the rule of me, I cannot tell you how dreadfully and how long. . . . This, I find has more hindered my progress in love and gentleness than all things else. I never knew what the words, "Judge not that ye be not judged," meant before; now they seem to me some of the most awful, necessary, and beautiful in the whole Word of God.
By the age of fifteen, I had convinced myself that nobody could give a reasonable explanation of what he meant by the word 'God' and that it was therefore as meaningless to assert a belief as to assert a disbelief in God. Though this, in a general way, has remained my position ever since, I have always avoided unnecessarily to offend other people holding religious belief by displaying my lack of such belief, or even stating my lack of belief, if I was not challenged.
Belief in God is an act of faith. But so is believing our existence is simply the result of chance.
It's fantastic to believe, because they get so many benefits. I get mad at the atheist community when they put down believers because they put down religion so much. Now I am an atheist, but I don't like to describe myself with that term. I prefer secular humanist. But I do see first hand how beneficial religion is, for example if you are a refugee getting in a boat to take you across the Mediterranean, a belief in God is an advantage. I completely understand that comfort.
There are absolute atheists ... Absolute atheism is in no way a mere absence of belief in God. It is rather a refusal of God, a fight against God, a challenge to God.
God exist whether or not men may choose to believe in Him. The reason why many people do not believe in God is not so much that it is intellectually impossible to believe in God, but because belief in God forces that thoughtful person to face the fact that he is accountable to such a God.
As Stephen Jay Gould pointed out in Time, in no other Western country is the teaching of Evolution regarded as controversial. Throughout the world, one way or another, most Christian denominations have managed to reconcile belief in God with belief in the mechanisms of natural selection. A French or German or Scandinavian politician who called for students to entertain as a reasonable deduction from existing evidence the proposition that Earth is at most 10,000 years old would be bundled off to a mental hospital.
I regret my disbelief in God.
You can't convince a believer of anything; for their belief is not based on evidence, it's based on a deep seated need to believe
A belief in God and a belief in astrology cannot be reconciled.
The ghostly presence of virtual particles defies rational common sense and is nonintuitive for those unacquainted with physics. Religious belief in God, and Christian belief that God became Man around two thousand years ago, may seem strange to common-sense thinking. But when the most elementary physical things behave in this way, we should be prepared to accept that the deepest aspects of our existence go beyond our common-sense intuitions.
Even today I am not ashamed to say that, overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time.
Belief in God is apparently a psychological artifact of mammalian reproduction.
So much confusion about belief in God, morality, and science arises, not from what people say they believe, but rather from mistaken assumptions about God, morality, and science that they don't know they believe. In Three Theological Mistakes, Ric Machuga, with clarity and grace, explains the genesis of these mistakes and provides the intellectual tools by which we can recover from them.
I think the attractiveness of Buddhism is that it doesn't involve a belief in God. That appeals to a lot of people - intellectuals and well-educated people in particular.
What is it about our specific belief in God and His wishes that makes us so angry at the specific beliefs of another? What is it about the teachings of our respective deities that makes us more right than the next person? Or more wrong?
Everybody dies. There’s nothing you can do about it. Whether or not you eat six almonds a day. Whether or not you believe in God. (Although there’s no question a belief in God would come in handy. It would be great to think there’s a plan, and that everything happens for a reason. I don’t happen to believe that. And every time one of my friends says to me, “Everything happens for a reason,” I would like to smack her.)
For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!"
But if out of smugness, or even cowardice, this battle is not fought to its end, then take a look at the peoples five hundred years from now. I think you will find but few images of God, unless you want to profane the Almighty.
God loves each of us as if there were only one of us.
Question with boldness even the existence of a god.
Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear.
I don't believe in God because I don't believe in Mother Goose.
I do not believe in god because I do not believe in Mother Goose.
As an atheist evolving to agnosticism, and seeking answers to whether or not belief in God is potentially rational, my life was turned upside down 35 years ago by reading C. S. Lewis's Mere Christianity.
I believe in God, only I spell it Nature.
Yet the most pervasive error one encounters in contemporary arguments about belief in God-especially, but not exclusively, on the atheist side-is the habit of conceiving of God simply as some very large object or agency within the universe, or perhaps alongside the universe, a being among other beings, who differs from all other beings in magnitude, power, and duration, but not ontologically, and who is related to the world more or less as a craftsman is related to an artifact.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.
Why do people embrace God? In my opinion, belief in God and an afterlife is a necessary extension of man's need to feel that this life does not end with what we call death.
Obviously, if theism is a belief in a God and atheism is a lack of a belief in a God, no third position or middle ground is possible. A person can either believe or not believe in a God. Therefore, our previous definition of atheism has made an impossibility out of the common usage of agnosticism to mean "neither affirming nor denying a belief in God."
Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.
Eid is a time of joy, after a season of fasting and prayer and reflection. Each year, the end of Ramadan means celebration and thanksgiving for millions of Americans. And your joy during this season enriches the life of our great country. This year, Eid is celebrated at the same time as Hanukkah and Advent. So it's a good time for people of these great faiths, Islam, Judaism and Christianity, to remember how much we have in common: devotion to family, a commitment to care for those in need, a belief in God and His justice, and the hope for peace on earth.
y feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders.
I will frankly tell you that my experience in prolonged scientific investigations convinces me that a belief in God-a God who is behind and within the chaos of vanishing points of human knowledge-adds a wonderful stimulus to the man who attempts to penetrate into the regions of the unknown.
I feel that I'm sworn to uphold the Constitution of the United States and the Constitution of Alabama, and those constitutions are founded upon a fundamental belief in God ... my display of the Ten Commandments and prayer before sessions are simply acknowledgments of God.
Through the present moment, you have access to the power of life itself, that which has traditionally been called "God." As soon as you turn away from it, God ceases to be a reality in your life, and all you are left with is the mental concept of God, which some people believe in and others deny. Even belief in God is only a poor substitute for the living reality of God manifesting every moment of your life.
I profess no belief in God, which by definition is true, especially if we take the accepted definition of God. But to be an atheist is to also have a belief, and have a system, and I don't know that I like that either.
Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God.
We see in Islam a religion that traces its origins back to God's call on Abraham. We share your belief in God's justice, and your insistence on man's moral responsibility. We thank the many Muslim nations who stand with us against terror. Nations that are often victims of terror, themselves.
It is significant that the socialist mentality is usually also an atheistic mentality, where atheism is understood not so much as the disbelief in God as the hatred of God˜an attitude as precarious logically as it has been destructive in practice. There is an important sense in which religion as traditionally understood reconciles humanity to imperfection and to failure. Since the socialist sets out to abolish failure, traditional religion is worse than _de trop_: it is an impediment to perfection.
After one has abandoned a belief in God, poetry is that essence which takes its place as life's redemption.