Birmingham Quotes

We shouldn't have all these campaigns to get the Birmingham Six released if they'd been hanged. They'd have been forgotten and the whole community would be satisfied.

Every drama school in the country turned me down, and so I was lucky to study drama at all, even if it was lowly Birmingham University. But even when I came out with my degree, my mother promptly insisted I go straight to secretarial college to have something to fall back on, just in case - which didn't exactly fill me with confidence.

Every single player on the pitch is now in the Birmingham box, apart from two of them.

Only time [JF] Kennedy made any, took any action to even look like he identified with negroes was when he was forced to. Kennedy didn't even make his speech based on this problem being a moral issue until Negroes exploded in Birmingham.

The policies enacted during segregation are still being felt in Birmingham.

I don't think anything happens without the press, one way or the other. I think it's all done for it. You saw it start, really, with Martin Luther King in Birmingham. He did the bus thing. And I don't think anything that followed would have happened if the press hadn't paid attention.

I was watching the Blackburn game on TV on Sunday when it flashed on the screen that George (Ndah) had scored in the first minute at Birmingham. My first reaction was to ring him up. Then I remembered he was out there playing.

I remember what a thrill it was to go from the back streets of Birmingham to Madison Square Garden in New York...it's like playing on Mars. You can't buy that.

I don't know if that result's enough to life Birmingham off the bottom of the table, although it'll certainly take them above Sunderland

As far as I'm concerned, that is the end of the matter. We have a big game against Birmingham on Saturday and that is where our focus lies.

We have taken a major step forward in providing a new high quality education facility at Longbridge. Not only will the new Bournville College shape Birmingham's learning environment, it will also form the first phase of the new Longbridge town centre and, therefore, represents a milestone in a new future for Longbridge.

All I've got on my iPod is every single Queen song and every single Judas Priest song. Queen were an incredible heavy metal band. I saw them on their first ever tour, at Birmingham Town Hall. They just blew me away.

I don't think I ever saw Hank with anybody, say, 'Let's go write a song.' One Sunday morning we left Nashville to go to Birmingham to do a matinee and a night, and he said, 'Hand me that tablet up there.' And he wrote down, 'Hey, good lookin', what you got cookin'' and before we got to Birmingham it was finished.

She's a skank. He's a player. He's cute but almost OD'd last year, so he's a bad bet. She's a two-faced, lying, cheating witch. That's right, Trina, I'm talking to you," she shouted. "By the way," she added just for me, "Trina cusses, which means cussing is trashy, which means my golden rule is to never cuss. I have class. Unlike Trina, the skank of Birmingham." The last part was, of course, shouted.

Byrd, the former Klu [sic] Klux Klan Kleagle, is taking a stand over states' rights, or his rights over State, or some such. Whatever the reason, the sight of an old Klansman blocking a little colored girl from Birmingham from getting into her office contributed to the general retro vibe that hangs around the Democratic Party these days.

Liberals want to set up social welfare committees to help whites and West Indians love each other in Birmingham. But all such efforts are doomed to failure. For the strong the weak are just too much of a temptation; and in all fairness it seems to me quite wicked for black people to have tempted the powerful with so much powerless-ness for so long. The obvious answer is to redress this imbalance in power.

Well I've seen travel in many waysI've traveled in cars and old subwaysBut in Birmingham some people choseTo fly down the street from a fire hose.Doin' some hard travelin'...from hydrants of plenty.

Obviously it's very hard to leave a club that you've supported all your life. But the reason that I've come to Birmingham is that I think Steve Bruce is one of the best young managers in the country and that Birmingham as a club is a sleeping giant.

I remember the 70s constantly being winter in Manchester and the Irish community in Manchester closing ranks because of the IRA bombings in Birmingham and Manchester, and you know the bin-workers' strike, all wrapped up in it... They were violent times. Violence at home and violence at football matches.

It was illegal for black people and white people to play checkers together in Birmingham. And there were even black and white Bibles to swear to tell the truth on in many parts of the South.

In some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty.

But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.

One has not great hopes from Birmingham. I always say there is something direful in the sound.

After an extensive interview he arranged for my weaknesses in foreign languages to be over-looked and so I started a Biology degree at Birmingham in 1967.

There's a beauty shop companion called School of Beauty, School of Culture at the Birmingham Museum of Art. I got an email that said a couple had a guerrilla wedding in front of that picture. They slipped into the museum with a preacher and had their wedding ceremony in front of it. It turns out that the woman is a beautician and the man is a barber, they had seen that picture, and they said it was the perfect place to get married.

I grew up in Birmingham, but my parents are originally from Barbados. My dad, Romeo, was a long-distance lorry driver, and my mother, Mayleen, worked in catering.

I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.

Being in Birmingham, I thought I was going to be a gangster or a bag-runner or a thief. I heard music and I was determined to get out of there.

I was in college, but I got kicked out. It was a very free school, but I created a "bad impression." Like I was a bit more fiery in those days. At the time I got kicked out, I knew exactly what I was going to do and didn't even bother to go back for a leaving certificate. Then I was singing in folk clubs around Birmingham and playing jazz in clubs on Sundays.

In Birmingham, Manchester or Liverpool there are white gangs that share the same backgrounds - they come from broken homes, completely dysfunctional, mums for the most part unable to cope, the fathers of these kids completely not in the scene.

I've probably read maybe by now fifteen, twenty books on Matthew. I'd say the authors I like best are an English fellow named Michael Goulder, who taught at the University of Birmingham in England, and he writes about the Jewish background in Matthew's gospel, which is part of what I was just talking about, which is just really thrilling to me.

If you live in Birmingham, then being awake is not necessarily a desirable state.

In Birmingham, the women are maintained, the men are greedily lustful, and the children are named after high-end automobiles. You are just as likely to run into a Bentley, Mercedes, Porsche, and Lexus walking on the sidewalk as you are cruising the downtown streets.

When I go and speak now at all sorts of conferences, later in the night there's always a better Maxie Walker than me. Billy Birmingham's legendary for basically being able to verbally kneecap any of a number of Australia's characters, particularly in the commentary box.

I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea.

The words 'bad timing' came to be ghosts haunting our every move in Birmingham. Yet people who used this argument were ignorant of the background of our planning...they did not realize that it was ridiculous to speak of timing when the clock of history showed that the Negro had already suffered one hundred years of delay.

The argument that the countries use for the sheer increase in Muslim doctors is the sheer increase in the Muslim population. In for example Birmingham, England where a lot of these guys came from, where one of these plots was hatched, it's up to 30% of the population. Maybe that's the problem?

I flew over to Birmingham and did half a dozen scenes or so as a pastor in the film. I had a great time. I look forward to seeing the final version. I also am good friends with the Erwin Brothers who are co-directing and producing the film with Kevin. They also helped with Courageous. It's kind of a small little family in this arena and we love helping each other out.

My paternal grandmother drove ambulances during the regional Blitz, in Birmingham.

Note for Americans and other aliens: Milton Keynes is a new city approximately halfway between London and Birmingham. It was built to be modern, efficient, healthy, and, all in all, a pleasant place to live. Many Britons find this amusing.

When I go across the country, whether it's Albuquerque, New Mexico, whether it's Birmingham, Alabama or Milwaukee, Wisconsin, there are always forces at play that I choose to relate to and extract inspiration from, and as long as they stay committed to the struggle against poverty, I find a role for myself.

The children of Birmingham did not really die in the State of Alabama, however, because Alabama is a state of mind, and in the minds of the [white] men who rule Alabama, those children had never lived [...] their blood is on so many hands, that history will weep in the telling...and it is not new blood. It is old, so very old.

I was born in segregated Birmingham, Alabama. I didn't have a white classmate till we moved to Denver.

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

South Africa used to seem so far away. Then it came home to me. It began to signify the meaning of white hatred here. That was what the sheets and the suits and the ties covered up, not very well. That was what the cowardly guys calling me names from their speeding truck wanted to happen to me, to all of me: to my people. That was what would happen to me if I walked around the corner into the wrong neighborhood. That was Birmingham. That was Brooklyn. That was Reagan. That was the end of reason. South Africa was how I came to understand that I am not against war; I am against losing the war.

The provincial intellectual is doomed to arguing at low level... there is still no Australian literary world, not in Sydney, Melbourne, Adelaide. It is some consolation to realise that there is no literary world in Birmingham or Los Angeles either. I have heard there is one in Montreal, but I don't believe it. The literary world is in London and New York, the only cities big enough to sustain magazines which can afford to reject copy.

Injustice anywhere is a threat to justice everywhere.

One has a moral responsibility to disobey unjust laws.

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.