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This is what heaven's gonna be like. Not just a white church or a black church, but people.
Oct 1, 2025
I love going to black churches, and I love some of these black preachers. The best preacher I ever saw in my life was a 93-year-old in a black church in Hamilton, Virginia. What a preacher!
The Catholic Church had strict racial attitudes and intolerance for anybody who was not Catholic. When I look at a lot of Black ministers and what went on in the Black church, I was more caught up with those who were in Cadillacs and shiny suits than I was with those who were Kingian in their style.
It happens a little bit more in the West, where there's more fluid - where everybody's originally from somewhere else. So they have a little bit more permission to do it. It happens the least, at the individual level at least, in the South, because the South has very strong, you know, set up black churches and white churches and a long history of that, and so it's a bigger social cost.
Donald Trump has not held an event in the black community. He has not gone to a black church, as Hillary Clinton has done.
Sunday at 11 o'clock is the most segregated hour in America. You have black churches; you have white churches; you have Hispanic churches. It's not really reflective of the world we live in, by and large, in America.
Becoming a junior usher at a black church was my entry into the wonder of worship.
The black church is dormant, much of the community is dormant. If the black church is leaning toward the right, much of the community is leaning toward the right. If it is leaning in the left wing direction having repercussions.
People like Clyde McPhatter who came out of the black churches - like Sam Cooke and Aretha Franklin - were all church singers who became great pop singers because gospel singing is very close to the blues.
The black church often has reinforced certain self images that are damaging to black peoples' beauty, black peoples' confidence.
I know specifically me being somebody who has had most of my experiences within the black church, that's cultural... you gotta put on your church clothes when you got to church...and it's nothing wrong with that - that's absolutely fine! But I think what's happening to a new generation ,the hip hop generation, there's astigmatism, a feeling that I'm unwelcome.
As you know, Sunday at 11 o'clock is the most segregated hour in America. You have black churches; you have white churches; you have Hispanic churches. It's not really reflective of the world we live in, by and large, in America.
The beauty of the literary art, the grappling with the black church, the wrestling with one's identity in the bosom of a complicated black community that was both bulwark to the larger white society as well as a threshing ground, so to speak, to hash out the differences that black people have among ourselves.
Ever since the civil rights movement, the black church has always encouraged people to utilize their voting right, which is a right that was fought for.
If the churches don't move, much of the community won't move. We've got a situation in which a black church is still a major institution in the black community where 55 percent of the black folk attend and over 75 pass through its doors.
Black churches minister to social needs out of necessity.
The wonderful thing about the black church for me is that it forces you to come to terms with the centrality of love in the world.
I love what the church offers to us as a culture - black people in particular. We would be nowhere without the black church.
Nothing is more powerful than the black church experience. A good choir and a good sermon in the black church, it's pretty hard not to be move and be transported.
The Black church is extremely important in Black America. I think most Americans themselves believe in a divine power, in a god, and I'm sure that that number increases with Black people.
Jeremiah Wright is one of the greatest prophetic preachers that black America has produced. What I find striking is that many white brothers and sisters miss the fact that there would be no black church if the white church wasn't political and racist in refusing to worship with us.
Some of the most moving experiences I've had are just in black churches in the South, during the Civil Rights Movement, where people were getting beaten, killed, really struggling for the most elementary rights.
You know, the vibrancy of the black church, the black businesses that employ so many people, the opportunities that so many families are working to provide for their kids. There's a lot that we should be proud of and we should be supporting and lifting up.
What's happening is that Asian and Latino and other groups without that history are more likely to end up in either black churches or white churches and then make them multiracial churches. I talk about that in the US we have two cultures.
The next Republican that will win will campaign in the Latino community, will campaign amongst Asian-Americans, will campaign in the black churches, will campaign in college campuses.
I certainly think so, and I argue so, and I give talks on that. Are there risks by putting people together? Absolutely. Is there value in the black church? Absolutely. Is there value in having immigrant churches? Absolutely. But if we don't have congregations gathering with people of different races, what we're doing is we are redefining racial division, a racial inequality.
When Dylann Roof walked into a black church, he wanted to start a race war. We didn't let him do that because we didn't cast him as a representative of the white race. We didn't give into his narrative. We did the exact opposite. And I think that we have to be careful not to give into the apocalyptic narrative of ISIS that wants to start a war between Muslims and everybody else.
Preaching styles and people being slain in the spirit and things like that. Now it doesn't happen in all black churches, and it happens sometimes in white churches, right? But on average they're quite a bit different.
There could be no more powerful argument against mixing religion and government than the success of independent African American churches in placing racial segregation and discrimination on a reluctant nation's social agenda. Would black churches have been able to take the lead in the struggle had they been dependent on funds doled out for 'faith-based initiatives' . . . ?
Black churches are very powerful forces in the African American community and always have been. Because religion has been that one place where you have an imagination that no one can control. And so, as long as you know that you are a human being and nobody can take that away from you, then God is that reality in your life that enables you to know that.
I refuse to accept the view . . . that the bright daybreak of peace and brotherhood can never become a reality.
Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
The black church will accept anybody.
I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality... I believe that unarmed truth and unconditional love will have the final word.
Unconditional love will have the final word in reality.
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