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Look, there's no metaphysics on earth but chocolates.
Sep 29, 2025
I've never done anything but dream. This, and this alone, has been the meaning of my life. My only real concern has been my inner life.
Life is what we make of it. Travel is the traveler. What we see isn't what we see but what we are.
There are ships sailing to many ports, but not a single one goes where life is not painful.
Tomorrow I too – this feeling and thinking soul, the universe I am to myself – yes, tomorrow I too will be someone who no longer walks these streets, someone others will evoke with a vague: 'I wonder what's become of him?” And everything I do, everything I feel, everything I experience, will be just one less passer-by on the daily streets of some city or other.
Being tired of all illusions and of everything about illusions – the loss of illusions, the uselessness of having them, the prefatigue of having to have them in order to lose them, the sadness of having had them, the intellectual shame of having had them knowing that they would have to end this way.
The essence of what I desire is simply this: to sleep away life.
Should I be what I think? But I think about being so many things!
I am nothing. I'll never be anything. I couldn't want to be something. Apart from that, I have in me all the dreams in the world.
I'm sick of everything, and of the everythingness of everything.
I don't mourn the loss of my childhood; I mourn because everything, including (my) childhood, is lost.
Talking to people makes me feel like sleeping. Only my ghostly and imaginary friends, only the conversations I have in my dreams, are genuinely real and substantial.
Could it think, the heart would stop beating.
The inventor of the mirror poisoned the human heart.
I've always been an ironic dreamer, unfaithful to my inner promises. Like a complete outsider, a casual observer of whom I thought I was, I've always enjoyed watching my daydreams go down in defeat. I was never convinced of what I believed in. I filled my hands with sand, called it gold, and opened them up to let it slide through. Words were my only truth. When the right words were said, all was done; the rest was the sand that had always been.
I am the outskirts of some non-existent town, the long-winded prologue to an unwritten book. I'm nobody, nobody. I don't know how to feel or think or love. I'm a character in a novel as yet unwritten, hovering in the air and undone before I've even existed, amongst the dreams of someone who never quite managed to breath life into me.
I wasn’t meant for reality, but life came and found me.
And, like the great damned souls, I shall always feel that thinking is worth more than living.
I sometimes think that I enjoy suffering. But the truth is I would prefer something else.
To have opinions is to sell out to youself. To have no opinions is to exist. To have every opinion is to be a poet.
Through an experience that simultaneously involved my sensibility and intelligence, I realized early on that the imaginative life, however morbid it might seem, is the one that suits temperaments like mine. The fictions of my imagination (as it later developed) may weary me, but they don't hurt or humiliate. Impossible lovers can't cheat on us, or smile at us falsely, or be calculating in their caresses. They never forsake us, and they don't die or disappear. --The book of Disquiet
What has happened to us has happened to everyone or only to us; if to everyone, then it's no novelty, and if only to us, then it won't be understood.
...the painful intensity of my sensations, even when they're happy ones; the blissful intensity of my sensations, even when they're sad.
Ah, it's my longing for whom I might have been that distracts and torments me!
There are metaphors more real than the people who walk in the street.
We worship perfection because we can't have it; if we had it, we would reject it. Perfection is inhuman, because humanity is imperfect.
But do we really live? To live without knowing what life is - is that living?
I don't know what I feel or what I want to feel. I don't know what to think or what I am.
The value of things is not the time they last, but the intensity with which they occur. That is why there are unforgettable moments and unique people!
Art consists in making others feel what we feel.
My soul is impatient with itself, as with a bothersome child; its restlessness keeps growing and is forever the same. Everything interests me, but nothing holds me. I attend to everything, dreaming all the while.
If I write what I feel, it's to reduce the fever of feeling. What I confess is unimportant, because everything is unimportant.
I feel as if I'm always on the verge of waking up.
I've always rejected being understood. To be understood is to prostitute oneself. I prefer to be taken seriously for what I'm not, remaining humanly unknown, with naturalness and all due respect
I'd woken up early, and I took a long time getting ready to exist.
We never love anyone. What we love is the idea we have of someone. It's our own concept—our own selves—that we love.
Everything interests me, but nothing holds me.
Literature is the most agreeable way of ignoring life.
My soul is a hidden orchestra; I know not what instruments, what fiddlestrings and harps, drums and tamboura I sound and clash inside myself. All I hear is the symphony.
Blessed are those who entrust their lives to no one.
What can I expect from myself? My sensation in all their horrible acuity, and a profound awareness of feeling. A sharp mind that only destroys me, and an unusual capacity for dreaming to keep me entertained. A dead will and a reflection that cradles it, like a living child. From, The Book of Disquiet
Everything around me is evaporating. My whole life, my memories, my imagination and its contents, my personality - it's all evaporating. I continuously feel that I was someone else, that I felt something else, that I thought something else. What I'm attending here is a show with another set. And the show I'm attending is myself.
One or another man, liberated or cursed, suddenly sees-but even this man sees rarely-that all we are is what we aren't, that we fool ourselves about what's true and are wrong about what we conclude is right. And this man, who in a flash sees the universe naked, creates a philosophy or dreams up a religion; and the philosophy spreads and the religion propagates, and those who believe in the philosophy begin to wear it as a suit they don't see, and those who believe in the religion put it on as a mask they soon forget.
When all by myself, I can think of all kinds of clever remarks, quick comebacks to what no one said, and flashes of witty sociability with nobody. But all of this vanishes when I face someone in the flesh: I lose my intelligence, I can no longer speak, and after half an hour I just feel tired. Talking to people makes me feel like sleeping. Only my ghostly and imaginary friends, only the conversations I have in my dreams, are genuinely real and substantial.
I suffer from life and from other people. I can’t look at reality face to face. Even the sun discourages and depresses me. Only at night and all alone, withdrawn, forgotten and lost, with no connection to anything real or useful — only then do I find myself and feel comforted.
And I have the others in me. Even when I’m far away from them, I am forced to live with them. Even when I’m all alone, crowds surround me. I have no place to flee to, unless I were to flee from myself.
Friends: not one. Just a few acquaintances who imagine they feel something for me and who might be sorry if a train ran over me and the funeral was on a rainy day.
No intelligent idea can gain general acceptance unless some stupidity is mixed in with it.
The feelings that hurt most, the emotions that sting most, are those that are absurd - The longing for impossible things, precisely because they are impossible; nostalgia for what never was; the desire for what could have been; regret over not being someone else; dissatisfaction with the world’s existence. All these half-tones of the soul’s consciousness create in us a painful landscape, an eternal sunset of what we are.
To know nothing about yourself is to live. To know yourself badly is to think.