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In the heat of her hands I thought, This is the campfire that mocks the sun.
Sep 30, 2025
There are some dogs which, when you meet them, remind you that, despite thousands of years of manmade evolution, every dog is still only two meals away from being a wolf.
You see, women are like fires, like flames. Some women are like candles, bright and friendly. Some are like single sparks, or embers, like fireflies for chasing on summer nights. Some are like campfires, all light and heat for a night and willing to be left after. Some women are like hearthfires, not much to look at but underneath they are all warm red coal that burns a long, long while.
Technology today is the campfire around which we tell our stories. There's this attraction to light and to this kind of power, which is both warm and destructive. We're especially drawn to the power. Many of the images of technology are about making us more powerful, extending what we can do. Unfortunately, 95 percent of this is hype, because I think we're powerful without it.
Since humans first huddled around campfires, stories have been told of wild horses with wind in their manes, fire in their eyes and freedom in their hearts. Those horses eluded capture, and scorned the comforts of civilization. Americans have insisted they want their wild horses to live that way, forever.
The body seems to feel beauty when exposed to it as it feels the campfire or sunshine, entering not by the eyes alone, but equally through all one's flesh like radiant heat, making a passionate ecstatic pleasure glow not explainable.
It was a bold, wild life for a faerie - most never even left their forests - but she was a bold, wild lass, and so were her daughter and granddaughter after her, and their place in the world was everywhere and nowhere, like gypsies on wing. No home had they but their caravans and campfires, and no family but the one they'd cobbled together of crows, creatures and kindred souls they'd met on their endless journey round and round the world.
So I got interested in singing and I have always used my voice. Not professionally as much, but around the living room, the campfire, that kind of thing.
The new national campfire - radio.
The tools of social networking: These are the digital campfires around which the audience gathers to hear our story.
This song of the waters is audible to every ear, but there is other music in these hills, by no means audible to all. On a still night, when the campfire is low and the Pleiades have climbed over rimrocks, sit quietly and listen, and think hard of everything you have seen and tried to understand. Then you may hear it - a vast pulsing harmony - its score inscribed on a thousand hills, its notes the lives and deaths of plants and animals, its rhythms spanning the seconds and the centuries.
May your trails be dim, lonesome, stony, narrow, winding and only slightly uphill. May the wind bring rain for the slickrock potholes fourteen miles on the other side of yonder blue ridge. May God's dog serenade your campfire, may the rattlesnake and the screech owl amuse your reverie, may the Great Sun dazzle your eyes by day and the Great Bear watch over you by night.
Stories match the way our species thinks. Equally important, stories are something we share - everyone everywhere tells stories and oddly enough, in the same way. It all probably started around some campfire a million years ago.
I start with the story, almost in the old campfire sense, and the story leads to both the characters, which actors should best be cast in this story, and the language. The choice of words, more than anything else, creates the feeling that the story gives off.
The fire, the fire. It rages within, a campfire and then an inferno, and my body is its fuel. I feel it racing through me, eating away at the weight. There is nothing that can kill me now; I am powerful and invincible and eternal.
Don't we all look back in longing, those of us who had happy childhoods? Because the greatest loss we ever know is not the loss of family or place or money, it is the loss of innocence. There is forever a hollow place in our hearts once we realize that darkness rings the campfire.
It's easier to throw sticks on the campfire than to try to restart it when it goes out.
I love stories. When I tell a story, I try to think of people sitting around a crackling campfire.
Sometimes the embers are better than the campfire.
Technology is the campfire around which we tell our stories.
Even in a time of elephantine vanity and greed, one never has to look far to see the campfires of gentle people.
Who has smelled the woodsmoke at twilight, who has seen the campfire burning, who is quick to read the noises of the night?
The echoes of beauty you've seen transpire, Resound through dying coals of a campfire.
I have mostly been terrified of listening to scary stories around a campfire. We camp a lot as a family, and at night my dad would try and tell us scary stories. This made eating s'mores difficult. The story would start with something like... 'and the old man who lived in these woods...' I would then run back into the camper terrified.
The experience of going to a theater and seeing a movie with a lot of people is still part of the transformational power of the film, and it's equivalent to the old shaman telling a story by the campfire to a bunch of people. That is a remarkable thing, if you scream and everyone else in the audience screams, you realize that your fears are not just within yourself, they're in other people as well, and that's strangely releasing.
Whatever form it takes, camping is earthy, soul enriching and character building, and there can be few such satisfying moments as having your tent pitched and the smoke rising from your campfire as the golden sun sets on the horizon--even if it's just for a fleeting moment before the rain spoils everything.
Can you hear the dreams crackling like a campfire? Can you hear the dreams sweeping through the pine trees and tipis? Can you hear the dreams laughing in the sawdust? Can you hear the dreams shaking just a little bit as the day grows long? Can you hear the dreams putting on a good jacket that smells of fry bread and sweet smoke? Can you hear the dreams stay up late and talk so many stories?
I think that one of the great problems we have in the Republican Party is that we don't encourage you to be nasty. We encourage you to be neat, obedient, and loyal and faithful and all those Boy Scout words, which would be great around the camp fire, but are lousy in politics.
The whole campfire idea freaked Piper out. It made her think of that huge purple bonfire in the dreams, and her father tied to a stake. What she got instead was almost as terrifying: a sing-along.
Every Harry Potter film features Lord Voldemort, who stereotypes evil. And movies that discriminate against evil have no place on campus, because evil has feelings, too. Terrorists cry during commercials and mad bombers enjoy long walks and campfires, too.
I used to be like "Why are we doing a remake? What are remakes being done for?" But then, we do that all the time in the theater. Retelling stories is what we've done since we were sitting around campfires. It's a part of the human spirit. It doesn't have to be negative to creativity. It can be completely opposite.
Hardships are quickly forgotten. Intense heat, bitter cold, rain and snow, fatigue,and luckless hunting fade quickly into memories of great fellowship, thoughts of beautiful country, pleasant camps, and happy campfires.
when your down on your luck and you've lost all your dreams theres nothing like a campfire and a can of beans
What keeps faith cheerful is the extreme persistence of gentleness and humor. Gentleness is everywhere in daily life, a sign that faith rules through ordinary things: through cooking and small talk, through storytelling, making love, fishing, tending animals and sweet corn and flowers, through sports, music, and books, raising kids-all the places where the gravy soaks in and grace shines through. Even in a time of elephantine vanity and greed, one never has to look far to see the campfires of gentle people. Lacking any other purpose in life, it would be good enough to live for their sake.
Everything good in there, T? Niko quipped. You need backup or anything? Bag of marshmallows to roast over that little campfire you just started?
When I was in Boy Scouts, back in the day, we'd tell stories around the campfire. That's why I love movies. It's literally you and your friends, telling stories around a campfire, whatever they may be.
Heart lesson #3: post-heartbreak survival. The heart is resilient, I mean literally. When a body is burned, the heart is the last organ to oxidize. While the rest of the body can catch flame like a polyester sheet on campfire, it takes hours to burn the heart to ash. My dear sister, a near-perfect organ! Solid, inflammable.
If asked to sketch a picture of the typical archer I would be hard put. They seem to come in all shapes, sizes, colors and backgrounds. Inwardly they seem to have in common a love for the outdoors, a reverence for wildlife, and a close tie with history. There is nothing they seem to enjoy more than telling tall tales around a campfire or talking about archery to others. It would be difficult to find a more interesting group of people.
I turned and found Dionysus standing there, still in his black suit. Walk with me,” he said. Where to?” I asked suspiciously. Just to the campfire,” he said. “I was beginning to feel better, so I thought I would talk with you a bit. You always manage to annoy me.” Uh, thanks.
To our way of thinking the Indians' symbol is the circle, the hoop. Nature wants to be round. The bodies of human beings and animals have no corners. With us, the circle stands for togetherness of people who sit with one another around the campfire, relatives and friends united in peace while the sacred pipe passes from hand to hand. To us this is beautiful and fitting, symbol and reality at the same time, expressing the harmony of life and nature.
Empires, essentially, create order. In their absence, you don't end up with lots of happy, little nation-states full of people sitting around campfires singing John Lennon's "Imagine." What you end up with is civil war, anarchy.
People? People are chaotic quiddities living in one cave each. They pass the hours in amorous grudge and playback and thought experiment. At the campfire they put the usual fraction on exhibit, and listen to their own silent gibber about how they're feeling and how they're going down. We've been there. Death helps. Death gives us something to do. Because it's a fulltime job looking the other way.
A white crowned night sparrow sings as the moon sets. Thunder growls far off. Our campfire is a single light. Amongst a hundred peaks and waterfalls. The manifold voices of falling water Take all night. Wrapped in your down bag Starlight on you cheeks and eyelids Your breath comes and goes In a tiny cloud in the frosty night. Ten thousand birds sing in the sunrise. Ten thousand years revolve without change. All this will never be again.
On a late-winter evening in 1983, while driving through fog along the Maine coast, recollections of old campfires began to drift into the March mist, and I thought of the Abnaki Indians of the Algonquin tribe who dwelt near Bangor a thousand years ago.
I was introduced to country music around a campfire on a farm.
Years later, I found myself running a network television division and then a movie studio and now an entire entertainment company. But, much of the success I've achieved can be traced to the direct and metaphorical lessons I learned in building those campfires. I can hardly think of an aspect of my life that wasn't positively affected by my camping experience.
Are you going to tell me what that was about?” Adam asked as we went back upstairs. “Sometime,” I told him. “When we're telling ghost stories around a campfire, and I want to scare you.
The underlying foundation of all religion is performance - whether it's a tribal dance around a campfire to satisfy the fire god, or a dead religious activity performed week after week by an evangelical Christian with the intent of impressing his God. It's all religious performance, and God isn't impressed by our performance. What impresses Him is faith.
I don't consider myself to be a crusader of any sort. I was bystander to a certain number of newspaper crusades. They end badly, in terms of being either fraudulent or by inspiring legislations that makes things worse. So, I regard myself as someone coming to the campfire with the truest possible narrative he can acquire.
The incident with Dawn hadn't been one of my finer moments. I honestly hadn't expected to break any bones when I shoved her into a tree. Still, the incident had given me a dangerous reputation. The story had gained legendary status, and I liked to imagine that it was still being told around campfires late at night. Judging by the look on the girl's face, it was.