Chastisement Quotes

And some of your elders remember pleasures with regret like wrongs committed in drunkenness. But regret is the beclouding of the mind and not its chastisement. They should remember their pleasures with gratitude, as they would the harvest of a summer.

A man like me cannot but believe that this earthquake is a divine chastisement sent by God for our sins.

The great chastisement of a knave is not to be known, but to know himself.

Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.

Death is only a grim porter to let us into a stately palace.

I account this body nothing but a close prison to my soul; and the earth a larger prison to my body. I may not break prison till I be loosed by death; but I will leave it, not unwillingly,when I am loosed.

I should like to know for what reason idleness is so popular with many young people that it is impossible to dissuade them from it either by words or by chastisements.

Labour may be a burden and a chastisement, but it is also an honour and a glory. Without it, nothing can be accomplished.

If men are given food, but no chastisement nor any work, they become insolent.

We fear men so much, because we fear God so little. One fear cures another. When man's terror scares you, turn your thoughts to the wrath of God.

We are each the masters of our own reality; when we become self-aware to this: absolutely anything in the world is possible.

How sweet is rest after fatigue! How sweet will heaven be when our journey is ended.

Never say that you can't do something, or that something seems impossible, or that something can't be done, no matter how discouraging or harrowing it may be; human beings are limited only by what we allow ourselves to be limited by: our own minds. We are each the masters of our own reality; when we become self-aware to this: absolutely anything in the world is possible

A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.

Truly, hope is the saint's covering, wherein he wraps himself, when he lays his body down to sleep in the grave: "My flesh," saith David, "shall rest in hope."

There is nothing destroyed by sanctification but that which would destroy us.

Celebrity is the chastisement of merit and the punishment of talent.

Life is a succession of lessons enforced by immediate reward, or, oftener, by immediate chastisement.

There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father's palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.

Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it; so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.

Chastisement is designed for our good, to promote our highest interests. Look beyond the rod to the All-wise hand that wields it!

To bear adversity with meek submission to the will of God; to endure chastisement with all long-suffering and joyfulness; to appear cheerful amid surrounding gloom, hopeful amidst desponding circumstances, happy in God when there is nothing else to make us happy; he who does this has indeed made great advances in the divine life.

Did you never run for shelter in a storm, and find fruit which you expected not? Did you never go to God for safeguard, driven by outward storms, and there find unexpected fruit?

Oh that I was lowly in heart! Honor and dishonor, good report and evil report would then be alike, and prove a furtherance to me in my Christian cause.

Instead of complaining at his lot, a contented man is thankful that his condition and circumstances are no worse than they are. Instead of greedily desiring something more than the supply of his present need, he rejoices that God still cares for him. Such an one is "content" with such as he has (Heb. 13:5).

Both in thy private sessions, and the universal assizes, thou shalt be sure of the same Judge, the same jury, the same witnesses, the same verdict. How certain thou art to die, thou knowest; how soon to die, thou knowest not. Measure not thy life with the longest; that were to piece it out with flattery. Thou canst name no living man, not the sickest, which thou art sure shall die before thee.

God, to prevent all escape, hath sown the seeds of death in our very constitution and nature, so that we can as soon run from ourselves, as run from death. We need no feller to come with a hand of violence and hew us down; there is in the tree a worm, which grows out of its own substance, that will destroy it; so in us, those infirmities of nature that will bring us down to the dust.

When a child can be brought to tears, not from fear of punishment, but from repentance for his offence, he needs no chastisement. When the tears begin to flow from grief at one's own conduct, be sure there is an angel nestling in the bosom.

Take a saint, and put him into any condition, and he knows how to rejoice in the Lord.

Those who inflict must suffer, for they see The work of their own hearts, and this must be Our chastisement or recompense.

It is as expedient that a wicked man be punished as that a sick man be cured by a physician; for all chastisement is a kind of medicine.

The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.

The more we enjoy of God, the more we are ravished with delight.

Thus it is in hell; they would die, but they cannot. The wicked shall be always dying but never dead; the smoke of the furnacedascends for ever and ever. Oh! who can endure thus to be ever upon the rack? This word "ever" breaks the heart. Wicked men do now think the Sabbaths long, and think a prayer long; but oh! how long will it be to lie in hell for ever and ever?

Are there not millions of us who would rather go sleeping to hell; than sweating to heaven?

Some have asked whether we shall know one another in heaven? Surely, our knowledge will not be diminished, but increased. The judgement of Luther and Anselm, and many other divines is, that we shall know one another; yea, the saints of all ages, whose faces we never saw; and, when we shall see the saints in glory without their infirmities of pride end passion, it will be a glorious sight.

The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.

A man's greatest care should be for that place where he lives longest; therefore eternity should be his scope.

He may look on death with joy, who can look on forgiveness with faith.

We spend our years with sighing; it is a valleyof tears; but death is the funeral of all our sorrows.

In our manner of speech, our plans of living, our dealings with others, our conduct and walk in the church and out of it-all should be done as becomes the gospel (Phil. 1:27).

God will not be behind-hand in love to us: for our drop, we shall receive an ocean.

Some persons hold that, while it is proper for the lawgiver to encourage and exhort men to virtue on moral grounds, in the expectation that those who have had a virtuous moral upbringing will respond, yet he is bound to impose chastisement and penalties on the disobedient and ill-conditioned, and to banish the incorrigible out of the state altogether. For (they argue) although the virtuous man, who guides his life by moral ideals, will be obedient to reason, the base, whose desires are fixed on pleasure, must be chastised by pain, like a beast of burden.

In order to the attaining of all useful knowledge this is most necessary, that we fear God; we are not qualified to profit by the instructions that are given us unless our minds be possessed with a holy reverence of God, and every thought within us be brought into obedience to Him.... As all our knowledge must take rise from the fear of God, so it must tend to it as its perfection and centre. Those know enough who know how to fear God, who are careful in every thing to please Him and fearful of offending Him in any thing; this is the Alpha and Omega of knowledge.

Especially look to those sins to which your crosses have some reference and respect. Are you crossed in your goods? Think if you did not over-love them and get them unjustly, or if in your children, see if you did not over-love them and cocker them, and so in all things of like kind. In what God smites vou, see if you have not in that sinned against Him, and so frame to lament your sins and to seek help against them.

No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.

God's wounds cure, sin's kisses kill.

God would not rub so hard if it were not to fetch out the dirt that is ingrained in our natures. God loves purity so well He had rather see a hole than a spot in His child's garments.

For a Christian to defy adversities is to "despise" chastisement. Instead of hardening himself to endure stoically, there should be a melting of the heart.

He that loves the world, how active is he! He will break his peace and sleep for it. He that loves honour, what hazards will he run! He will swim to the throne in blood.... Love heaven, and you cannot miss it; love breaks through all opposition-it takes heaven by storm.