Collectivity Quotes

People yearn to be in one of the best--a combat marine regiment, an elite college, the executive committee of a company, a religious sect, a fraternity, a garden club--any collectivity that can be compared favorably with other, competing groups.

The symbolic personage who focuses upon himself a social drama and the martyr may well be born during these days preceding the new moon. They are the incorporation of the need of their collectivity for a new birth of spirit. They call down the creative spirit; they summon forth the future-even if it be through their own death

[Pragmatism's] only test of probable truth is what works best in the way of leading us, what fits every part of life best and combines with the collectivity of experience's demands, nothing being omitted.

... one doesn't want to read badly any more than live badly, since time will not relent. I don't know that we owe God or nature a death, but nature will collect anyway, and we certainly owe mediocrity nothing, whatever collectivity it purports to advance or at least represent.

Meditating together is the best way to feel the collectivity.

The people themselves are not a homogeneous cultural collectivity but present numerous and variously combined cultural stratifications which, in their pure form, cannot always be identified within specific historical popular collectivities.

It’s not enough to withdraw from society and seek your own salvation, your own individuation. The individuator must return to society (“collectivity”) to contribute his or her new insights, his or her new values, which must be at least equal to if not greater than the norm.

TV has created a kind of false collectivity.

Cyberspace is the human transition into a mathematical super space where we as a collectivity become optionally a single point of view.

Every war, every revolution, demands the sacrifice of a generation, of a collectivity, by those who undertake it.

Jazz is people's music, a collectivity.

If men want to oppose war, it is statism that they must oppose. So long as they hold the tribal notion that the individual is sacrificial fodder for the collective, that some men have the right to rule others by force, and that some (any) alleged “good” can justify it-there can be no peace within a nation and no peace among nations.

The fool knows nothing of God; he never comes across anything divine. He remains part of the stupid collectivity. Remember, the society, the collective has no soul; the soul belongs to the individual. Hence, those who belong to the collective are destroying every possibility of being souls.

There's a thin line between collectivity and chaos.

Regardless of the staggering dimensions of the world about us, the density of our ignorance, the risks of catastrophes to come, and our individual weakness within the immense collectivity, the fact remains that we are absolutely free today if we choose to will our existence in its finiteness, a finiteness which is open on the infinite. And in fact, any man who has known real loves, real revolts, real desires, and real will knows quite well that he has no need of any outside guarantee to be sure of his goals; their certitude comes from his own drive.

How many times have I wondered if it is really possible to forge links with a mass of people when one has never had strong feelings for anyone, not even one's own parents: if it is possible to have a collectivity when one has not been deeply loved oneself by individual human creatures. Hasn't this had some effect on my life as a militant--has it not tended to make me sterile and reduce my quality as a revolutionary by making everything a matter of pure intellect, of pure mathematical calculation?

Every civilization must contend with an unconscious force which can block, betray, or countermand almost any conscious intention of the collectivity.

I couldn't see how we could seriously struggle without having a strong sense of collectivity, without being responsible FOR each other and TO each other.

We have power... Our power isn’t in a political system, or a religious system, or in an economic system, or in a military system; these are authoritarian systems... they have power... but it’s not reality. The power of our intelligence, individually or collectively IS the power; this is the power that any industrial ruling class truly fears: clear coherent human beings.

The psychedelic inner astronaut sees things which no human being has ever seen before, and no other human being will ever see again. But in fact this has no meaning unless it is possible to carry it back into the collectivity.

One can say that the city itself is the collective memory of its people, and like memory it is associated with objects and places. The city is the locus of the collective memory.

I think I am slowly becoming an anarchist, that this is only another label for my privateness, and I think that you will understand this in the sense of being against collectivity.

All the qualities of a man acquire dignity when he knows that the service of the collectivity that owns him needs them. If proud of the collectivity, his own pride rises in proportion. No collectivity is like an army for nourishing such pride.

Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.

The importance of the term "genocide" for many Indigenous Peoples is that it is more than a term or an accusation; it is a word created in the wake of the Shoah in Europe to describe what happens when a people are targeted by a government for extermination, as were the Jews of Europe, and which is the term used in the most important international law related to concerned Indigenous Peoples, as the only international human rights law that pertains specifically to collectivities of people rather than individuals.

The right to the city is far more than the individual liberty to access urban resources: it is a right to change ourselves by changing the city. It is, moreover, a common rather than an individual right since this transformation inevitably depends upon the exercise of a collective power to reshape the processes of urbanization. The freedom to make and remake our cities and ourselves is, I want to argue, one of the most precious yet most neglected of our human rights.

We have reached the end of problem solving as a mode of inquiry capable of inspiring, mobilizing, and sustaining human system change. The future of Organization Development belongs to methods that affirm, compel, and accelerate anticipatory learning involving larger and larger levels of collectivity.