Dishonour Quotes

Man is nothing; he hath a free will to go to hell, but none to go to heaven, till God worketh in him" and "you dishonour God by denying election. You plainly make salvation depend, not on God's 'free grace' but on Man's 'free will.'

We cannot think that God frightens us with threatenings which He really does not mean to carry out, without doing Himself obvious dishonour.

There is no Nation however small which had the right to set itself free, that has not rescued itself from the dishonour of obeying the Prince imposed by an enemy in the hour of victory.

One must be oneself very little of a philosopher not to feel that the finest privilege of our reason consists in not believing in anything by the impulsion of a blind and mechanical instinct, and that it is to dishonour reason to put it in bonds as the Chaldeans did. Man is born to think for himself.

My theory of self-made men is, then, simply this; that they are men of work. Whether or not such men have acquired material, moral or intellectual excellence, honest labor faithfully, steadily and persistently pursued, is the best, if not the only, explanation of their success... All human experience proves over and over again, that any success which comes through meanness, trickery, fraud and dishonour, is but emptiness and will only be a torment to its possessor.

In spite of all the dishonour, the broken standards, the broken lives, The broken faith in one place or another, There was something left that was more than the tales Of old men on winter evenings.

Ridicule dishonours more than dishonour.

Man is nothing: he hath a free will to go to hell, but none to go to heaven, till God worketh in him to will and to do his good pleasure.

His honour rooted in dishonour stood, And faith unfaithful kept him falsely true.

Indeed, I was so afraid to dishonour my friends and family by my indiscreet actions, that I rather chose to be accounted a fool, than to be thought rude or wanton.

Any young man, who makes dowry a condition to marriage, discredits his education and his country and dishonours womanhood.

O why was I born with a different face? Why was I not born like the rest of my race?

Oh! why was I born with a different face? why was I not born like the rest of my race? when I look,each one starts! when I speak, I offend; then Im silent & passive & lose every friend. Then my verse I dishonour, my pictures despise, my person degrade & my temper chastise; and the pen is my terror, the pencil my shame; all my talents I bury, and dead is my fame. Im either too low or too highly prized; when elate I m envy'd, when meek Im despis'd

The wife, where danger or dishonour lurks, Safest and seemliest by her husband stays, Who guards her, or with her the worst endures.

The terrorists provide an outlet where with just one action, a raped woman can go from being a source of dishonour to her family to being a source of pride in a culture of martyrdom.

Those who try to make room for sex as mere casual enjoyment pay the penalty: they become shallow. At any rate the talk that reflects and commends this attitude is always shallow. They dishonour their own bodies; holding cheap what is naturally connected with the origination of human life.

I do here in the most solemn and bitter manner curse the Prime Minister of England [sic] for having cumulated all his other betrayals of the national interest and honour, by his last terrible exhibition of dishonour, weakness and gullibility. The depths of infamy which our accurst "love of peace" can lower us are unfathomable.

So far as we are concerned, there is not one word in the statements that I have made in this council which can be interpreted to mean that we will not honour international obligations. I want to say for the purpose of the record that there is nothing that has been said on behalf of the Government of India which in the slightest degree indicates that the Government of India or the Union of India will dishonour any international obligations it has undertaken.

Men of warm imaginations and towering thoughts are apt to overlook the goods of fortune which are near them, for something that glitters in the sight at a distance; to neglect solid and substantial happiness for what is showy and superficial; and to contemn that good which lies within their reach, for that which they are not capable of attaining. Hope calculates its schemes for a long and durable life; presses forward to imaginary points of bliss; grasps at impossibilities; and consequently very often ensnares men into beggary, ruin, and dishonour.

Now, we are agreed, I and my destinies. The total world, Above, below, whate'er is seen or known, And all that men, and all that gods enact, Hopes, fears, imaginations, purposes; With joy, and pain, and every pulse that beats In the great body of the universe, I give to the eternal sisterhood, To make my peace withal! And cast this husk, This hated, mangled, and dishonour'd carcase Into the balance; so have I redeem'd My proper birthright, even the changeless mind, The imperishable essence uncontroll'd.

Drink has shed more blood, hung more crepe, sold more homes, plunged more people into bankruptcy, armed more villains, slain more children, snapped more wedding rings, defiled more innocence, blinded more eyes, dethroned more reason, wrecked more manhood, dishonored more womanhood, broken more hearts, blasted more lives, driven more to suicide and dug more graves than any other evil that has cursed the world.

Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade; and therefore they are no more good than they are evil.

The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise to the occasion. We cannot escape history. We will be remembered in spite of ourselves. The fiery trial through which we pass will light us down in honour or dishonour, to the last generation. We shall nobly save, or meanly lose, our last best hope of Earth.

If there are atheists, who is to be blamed if not the mercenary tyrants of souls who, in revolting us against their swindles, compel some feeble spirits to deny the God whom these monsters dishonour?

If... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21).

Never yield to the apparently overwhelming might of the enemy.

Never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.

Never give in. Never give in. Never, never, never, never -- in nothing, great or small, large or petty -- never give in, except to convictions of honor and good sense.

The Japanese had a very strong belief in Bushido, death before dishonour. They were fighting for their country; they were the aggressors in World War II.

God cannot be represented by an image. We ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. We wrong God, and put an affront upon him, if we think so. God honoured man in making his soul after his own likeness; but man dishonours God if he makes him after the likeness of his body. The Godhead is spiritual, infinite, immaterial, incomprehensible, and therefore it is a very false and unjust conception which an image gives us of God.

I do believe that, where there is only a choice between cowardice and violence, I would advise violence. I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour. But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment.

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.

If there were only some way of contriving that a state or an army should be made up of lovers and their beloved, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this.