Ecological Crisis Quotes

Contemporaneous with the financial crisis we have an ecological crisis and a health crisis. They are intimately interlinked. We cannot convert much more of the earth into money, or much more of our health into money, before the basis of life itself is threatened.

The ecological crisis shows the urgency of a solidarity which embraces time and space... A greater sense of intergenerational solidarity is urgently needed. Future generations cannot be saddled with the cost of our use of common environmental resources.

We do not have an ecological crisis. The ecosphere has a human crisis. Our 'story' about our place in the scheme of things has somehow gone awry in the industrial age.

The ecological crisis is a moral issue.

Man will survive as a species for one reason: He can adapt to the destructive effects of our power-intoxicated technology and of our ungoverned population growth, to the dirt, pollution and noise of a New York or Tokyo. And that is the tragedy. It is not man the ecological crisis threatens to destroy but the quality of human life.

It is not man the ecological crisis threatens to destroy but the quality of human life.

Let’s start with the most prominent ecological crisis of our time: global warming. When you look seriously at the numbers, you find that switching from a meat-based to a plant-based diet would do more to curb and reverse global warming than any other initiative.

More science and more technology are not going to get us out of the present ecological crises until we find a new religion, or rethink our old one.

If the ecological crisis, for example, is to be solved and if we are to promote genuine justice and thus bring real peace to the planet-and with it the possibility of improving lives on every level, not just economically, socially, and politically, but spiritually, psychologically, and intellectually-then, just on a practical level, we need to have all of the religions working together.

Women must see that there can be no liberation for them and no solution to the ecological crisis within a society whose fundamental model of relationships continues to be one of domination. They must unite the demands of the women's movement with those of the ecological movement to envision a radical reshaping of the basic socioeconomic relations and the underlying values of this [modern industrial] society.

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.

And just as the false assumption that we are not connected to the earth has led to the ecological crisis, so to the equally false assumption that we arenot connected to each other that has led to our social crisis.

There's no such thing as a free lunch.

The ecological crisis we face is so obvious that it becomes easy...to join the dots and see that everything is interconnected. This is the ecological thought. And the more we consider it, the more our world opens up." The ecological thought "...is a vast, sprawling mesh of interconnection without a definite center or edge. It is radical intimacy, coexistence with other beings, sentient and otherwise.

The nuclear peril is usually seen in isolation from the threats to other forms of life and their ecosystems, but in fact it should be seen at the very center of the ecological crisis, as the cloud-covered Everest of which the more immediate, visible kinds of harm to the environment are the mere foothills.

The ecological crisis is doing what no other crisis in history has ever done - challenging us to a realization of a new humanity.

Ecology's implications for capitalism are too momentous for the capitalist to contemplate. The plutocrats are more wedded to their wealth than to the Earth upon which they live, more concerned with the fate of their fortunes than with the fate of humanity. The present ecological crisis has been created by the few at the expense of the many.

Women's struggle for equality worldwide is about more than equality between men and women. Our struggle is about reversing the trends of social, economic, political, and ecological crisis - a global nervous breakdown! Our struggle is about creating sustainable lives and attainable dreams.

I firmly believe that contemporary spiritual use of entheogenic drugs is one of humankind's brightest hopes for overcoming the ecological crisis from which we threaten the biosphere and jeopardize our own survival, for Homo sapiens is close to the head of the list of endangered species.

At this point in our global ecological crisis, the survival of humanity will require a fundamental shift in our attitude toward nature: from finding out how we can dominate and manipulate nature to how we can learn from her. In this brilliant and hopeful book, Jay Harman shows us how far the new field of Biomimicry has already progressed toward this goal. The Shark's Paintbrush makes for fascinating and joyful reading - much needed in these dark times.

The roots of our ecological crises are axiomatic: they lie in our belief and value structures which shape our relationship with nature, with each other and the lifestyles we lead.

A case can certainly be made that Christians bear a major responsibility for our ecological crisis. But the fault is not their biblical but their unbiblical view of nature. Christians have long failed to understand what the Bible really teaches concerning nature and our responsibility for it. For this there is no excuse. Repentance must be our first response. Our second response must then be to right the wrongs of our faulty understanding and act accordingly. We are all responsible to know what can be known of God's will for nature, and we are then responsible to act on that knowledge.

We shall continue to have a worsening ecologic crisis until we reject the Christian axiom that nature has no reason for existence save to serve man.

Life and families and babies are all joyous gifts. But if we do not begin to truly account for our numbers, we will surely create an ecological crisis that will only lead to anguish and despair.

Certain elements of today's ecological crisis reveal its moral character. First among these is the indiscriminate application of advances in science and technology. Many recent discoveries have brought undeniable benefits to humanity. Indeed, they demonstrate the nobility of the human vocation to participate responsibly in God's creative action in the world. Unfortunately, it is now clear that the application of these discoveries in the fields of industry and agriculture have produced harmful long-term effects.

Nor do piecemeal steps however well intended, even partially resolve problems that have reached a universal, global and catastrophic character. If anything, partial 'solutions' serve merely as cosmetics to conceal the deep seated nature of the ecological crisis. They thereby deflect public attention and theoretical insight from an adequate understanding of the depth and scope of the necessary changes.

The abuse of the Earth is the ecological crisis.

We must speak more clearly about sexuality, contraception, about abortion, about values that control population, because the ecological crisis, in short, is the population crisis. Cut the population by 90% and there aren't enough people left to do a great deal of ecological damage.