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My law-givers are Erasmus and Montaigne, not Moses and St Paul.
Sep 30, 2025
Erasmus was the light of his century; others were its strength: he lighted the way; others knew how to walk on it while he himselfremained in the shadow as the source of light always does. But he who points the way into a new era is no less worthy of veneration than he who is the first to enter it; those who work invisibly have also accomplished a feat.
from you, my dear Erasmus, let me obtain this request, that just as I bear with your ignorance in these matters, so you in turn will bear with my lack of eloquence.
Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is 'Lord, I disbelieve - help thou my unbelief.
Peace consists, very largely, in the fact of desiring it with all one's soul. The inhabitants of my small country, Costa Rica, have realized those words by Erasmus. Mine is an unarmed people, whose children have never seen a fighter or a tank or a warship.
A nation may be in a tumult to-day for a thought which the timid Erasmus placidly penned in his study more than two centuries ago.
Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether.
When the adversaries of Erasmus had got the Trinity into his edition, they threw by their manuscript as an old almanac out of date.
I understood that you would take the Human Race in the concrete, have exploded the absurd notion of Pope's Essay on Man, [Erasmus] Darwin, and all the countless Believers-even (strange to say) among Xtians-of Man's having progressed from an Ouran Outang state-so contrary to all History, to all Religion, nay, to all Possibility-to have affirmed a Fall in some sense.
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