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In a few days, I will have them all guillotined in Paris.
Oct 2, 2025
The nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.
Any institution which does not suppose the people good, and the magistrate corruptible, is evil.
Terror is only justice: prompt, severe and inflexible. It is then an emanation of virtue.
The French revolution taught us the rights of man.
The French Revolution is the ultimate modernist statement. Destroy everything. Don't build on the past. There is no past.
The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant.
Human rights did not begin with the French Revolution...[they] really stem from a mixture of Judaism and Christianity...[we English] had 1688, our quiet revolution, where Parliament exerted its will over the King...it was not the sort of Revolution that France's was...'Liberty, equality, fraternity' - they forgot obligations and duties I think. And then of course the fraternity went missing for a long time.
Liberté, égalité, fraternité. Liberty, equality, fraternity. Watchword of French Revolution. And bold and hard adventures t' undertake, Leaving his country for his country's sake.
It is the height of stupidity to claim that men who for a thousand years have had the power to berate us, to fleece us and to oppress us with impunity, will now agree, with good grace, to be our equals.
Superstition sets the whole world in flames, but philosophy douses them.
There were two, three or four French Revolutions. Like a multi-stage rocket today, the Revolution involved several successive explosions and propellant thrusts.
In the history and literature courses I took, epistemological questions came to interest me most. What makes one explanation of the French Revolution better than another? What makes one interpretation of "Waiting for Godot" better than another? These questions led me to philosophy and then to philosophy of science.
Tea, late dinners and the French Revolution. I cannot exactly see the connection of ideas.
We should say to the West: "You have been supporting dictators for too many years. Don't expect the people to introduce democracy over night. It is going to take time." It took time with the French revolution, it took time with the Eastern European revolutions. And it is going to take time there.
Man is only great when he acts from passion.
Louis XVI started to die on June 21st 1791. For his flight tore away the veil of that false constitutional monarchy, and once more confronted the Patriot party with the whole problem of the revolution's future.
The envious are not satisfied with equality; they secretly yearn for superiority and revenge. In the French Revolution of 1848, a woman coal-heaver is said to have remarked to a richly dressed lady: 'Yes, madam, everything's going to be equal now; I shall go in silks and you'll carry coal.'
I shall make it my chief business to see that the [royal] executive power has its place in the constitution.
Any one who studies the state of things which preceded the French Revolution will see that that tremendous catastrophe came about from so excessive a regulation of men's actions in all their details, and such an enormous drafting away of the products of their actions to maintain the regulating organization, that life was fast becoming impracticable. And if we ask what then made, and now makes, this error possible, we find it to be the political superstition that governmental power is subject to no restraints.
After the French Revolution, it was not the treason of the king that was in question; it was the existence of the king. You have to be very careful when you judge and execute somebody for being a symbol.
It was the French Revolution that served as the catalyst of this renovation. Its impact was to make the concept of popular sovereignty the new moral justification for the political system of historical capitalism.
This kind of painting with its large frames is a bourgeois drawing-room art. It is an art dealer's art-and that came in after the civil wars following the French Revolution.
I shall easily show that it is impossible to tax further, ruinous to be always borrowing and not enough to confine ourselves to measures of economy.
It is rarely remembered now that socialism in its beginnings was frankly authoritarian. It began quite openly as a reaction against the liberalism of the French Revolution. The French writers who laid its foundation had no doubt that their ideas could be put into practice only by a strong dictatorial government. The first of modern planners, Saint-Simon, predicted that those who did not obey his proposed planning boards would be 'treated as cattle'.
The French Revolution gave birth to no artists but only to a great journalist, Desmoulins, and to an under-the-counter writer, Sade. The only poet of the times was the guillotine.
The French Revolution was nothing but a precursor of another revolution, one that will be bigger, more solemn, and which will be the last.
He who fears being conquered is sure of defeat.
You [Robespierre] will follow us soon. Your house will be beaten down and salt sown in the place where it stood.
What is this much repeated phrase 'active citizen' supposed to mean? The active citizens are the ones who took the Bastille.
To be born, or at any rate bred, in a hand-bag, whether it had handles or not, seems to me to display a contempt for the ordinary decencies of family life that reminds one of the worst excesses of the French Revolution.
We must think of human progress, not as of something going on in the race in general, but as something going on in a small minority, perpetually beleaguered in a few walled towns. Now and then the horde of barbarians outside breaks through, and we have an armed effort to halt the process. That is, we have a Reformation, a French Revolution, a war for democracy, a Great Awakening. The minority is decimated and driven to cover. But a few survive- and a few are enough to carry on.
For the average person, all problems date to World War II; for the more informed, to World War I; for the genuine historian, to the French Revolution.
All men now allow that if any human power could have stemmed the avalanche of the French Revolution, it would have been the reforms of Turgot.
The ministers and the Jacobins are making the king declare war tomorrow on Austria. The ministers are hoping that this move will frighten the Austrians and that within three weeks we will be negotiating (God forbid that this should happen). May we at last be avenged for all the outrages we have suffered from this country!
It [August 10th 1792] was the bloodiest day of the Revolution so far, but also one of the most decisive.
It is a sad hardship and slavery to people who live in towns, that in their movements they know of one dimension only; they walk along the line as if they were led on a string. The transition from the line to the plane into the two dimensions, when you wander across a field or through a wood, is a splendid liberation to the slaves, like the French Revolution. But in the air you are taken into the full freedom of the three dimensions; after long ages of exile and dreams the homesick heart throws itself into the arms of space.
I mean, already in the French Revolution, the harpsichord becomes identified with the aristocracy, with the ancien regime. Plus, hey, you know, I mean, harpsichord is a really easy target, isn't it? I mean, it's - it's just how it is.
There is a noticeable general difference between the sciences and mathematics on the one hand, and the humanities and social sciences on the other. It's a first approximation, but one that is real. In the former, the factors of integrity tend to dominate more over the factors of ideology. It's not that scientists are more honest people. It's just that nature is a harsh taskmaster. You can lie or distort the story of the French Revolution as long as you like, and nothing will happen. Propose a false theory in chemistry, and it'll be refuted tomorrow.
It was not reason that besieged Troy; it was not reason that sent forth the Saracen from the desert to conquer the world; that inspired the crusades; that instituted the monastic orders; it was not reason that produced the Jesuits; above all, it was not reason that created the French Revolution. Man is only great when he acts from the passions; never irresistible but when he appeals to the imagination.
Justice has its anger, my lord Bishop, and the wrath of justice is an element of progress. Whatever else may be said of it, the French Revolution was the greatest step forward by mankind since the coming of Christ. It was unfinished, I agree, but still it was sublime. It released the untapped springs of society; it softened hearts, appeased, tranquilized, enlightened, and set flowing through the world the tides of civilization. It was good. The French Revolution was the anointing of humanity.
Unlike the rationalism of the French Revolution, true liberalism has no quarrel with religion, and I can only deplore the militant and essentially illiberal antireligionism which animated so much of nineteenth-century Continental liberalism. ... What distinguishes the liberal from the conservative here is that, however profound his own spiritual beliefs, he will never regard himself as entitled to impose them on others and that for him the spiritual and the temporal are different sphere which ought not to be confused.
We must institute a coup d'etat, a third revolution, which must beat down anarchy. Dissolve the Paris Commune and destroy its sections! Dissolve the clubs, which preach disorder and equality! Close the Jacobin Club and seal up its papers! ... The triumvirate of Robespierre, Danton and Marat, all the 'levellers', all the anarchists. Then a new Convention will be elected.
A revolution is bloody, but America is in a unique position. She's the only country in history in a position actually to become involved in a bloodless revolution. The Russian revolution was bloody, Chinese revolution was bloody, French revolution was bloody, Cuban revolution was bloody, and there was nothing more bloody then the American Revolution. But today this country can become involved in a revolution that won't take bloodshed. All she's got to do is give the black man in this country everything that's due him, everything.
The Allies had made war on Napoleon as a tyrant and an oppressor of nations; yet once they had him out of the way, they did him the favor of representing him as the torch bearer of the French Revolution. They did him the further favor of repeating his mistakes and besting him at them.
I'm a let you finish, but the French Revolution had the best severed heads of ALL TIME.
Since the French Revolution Englishmen are all intermeasurable one by another, certainly a happy state of agreement to which I forone do not agree.
The only thing that one really knows about human nature is that it changes. Change is the one quality we can predicate of it. The systems that fail are those that rely on the permanency of human nature, and not on its growth and development. The error of Louis XIV was that he thought human nature would always be the same. The result of his error was the French Revolution. It was an admirable result.
The French revolution was a .eune invented and constructed for the purpose of manufacturing liberty; but it had neither lever cogs, nor adjusting powers, and the consequences were that it worked so rapidly that it destroyed its own inventors, and set itself on fire.
History is a Rorschach test, people. What you see when you look at it tells you as much about yourself as it does about the past.