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Heterosexuality is the opiate of the masses
Sep 29, 2025
I think rigid heterosexuality is a perversion of nature.
Heterosexuality is not a thing.
The heterosexuality or homosexuality of many individuals is not an all-or-none proposition.
I think change is possible, but only for individuals who were never truly gay in the first place and who have a strong personal motivation to recover their heterosexuality.
I think heterosexuality and homosexuality are a kind of psychosis, and the truth is somewhere in the middle.
There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.
Heterosexuality is not normal, it's just common.
We're supposed to procreate and society, god knows, is ferocious on the subject. Heterosexuality is considered such a great and natural good that you have to execute people and put them in prison if they don't practice this glorious act.
I believe that the fact and the reality of homosexuality and heterosexuality and of opposite and same-gender unions should be taught in our public schools without a value judgement system also being offered.
Heterosexuality has been forcibly and subliminally imposed on women. Yet everywhere women have resisted it, often at the cost of physical torture, imprisonment, psychosurgery, social ostracism, and extreme poverty.
It is an old stereotype, that homosexuality has to do only with sex while heterosexuality is multifaceted and embraces love and romance.
I would like you to rise each morning and know that you are heterosexual and that you choose to be heterosexual - that you are and choose to be a member of a privileged and dominant class, one of your privileges being not to notice.
Women and men are divided by gender, made into the sexes as we know them, by the social requirements of heterosexuality, which institutionalizes male sexual dominance and female sexual submission.
I'm exposing faultlines, dealing especially with rhetoric. Showing that heterosexuality is a disease, or at least its inheritance.
If Lacan presumes that female homosexuality issues from a disappointed heterosexuality, as observation is said to show, could it not be equally clear to the observer that heterosexuality issues from a disappointed homosexuality?
Heterosexuality is a die-hard custom through which male-supremacist institutions insure their own perpetuity and control over us. Women are kept, maintained and contained through terror, violence, and the spray of semen...[Lesbianism is] an ideological, political and philosophical means of liberation of all women from heterosexual tyranny.
It would have been convenient to be gay. Just because of the grooming, the narcissism, stuff like that. But I have this kind of roaring heterosexuality. Traditional, uncomplicated heterosexuality, an almost cliched Robin Askwith thing.
I agreed to take part in a New York University Institute for Humanities conference a year ago. . . .
I think the Russian government is right to be concerned with propaganda on teenagers who are at the age of struggling through sexual identity issue and we should help to channel these urges in productive behavior. Heterosexuality is God’s design. Policies that encourage young people to think this are good ideas.
The models we have, and the standards we are expected to maintain, come to us via heterosexuality as a normative state. Heterosexuality--whatever the current version of that concept happens to be--is unremarkable because it is the standard by which everything else is measured. That is heterosexual privilege.
Maybe [Sodom and Gomorrah] isn't really about homosexuality, but about rape. If the angels had been female, and the men of Sodom said they wanted to 'know' them against their will, would people claim that the story shows heterosexuality is a sin?
My tact is that you don't change the definition of marriage for one group, homosexuals, because you have to change it for all the groups. So you don't do it, particularly if people in California vote on it, don't want it, they think that the heterosexuality is a societal stabilizer.
I stand here as a black lesbian feminist, having been invited to comment within the only panel at this conference where the input of black feminists and lesbians is represented. What this says about the vision of this conference is sad, in a country where racism, sexism and homophobia are inseparable. . . .
In itself, homosexuality is as limiting as heterosexuality: the ideal should be to be capable of loving a woman or a man; either, a human being, without feeling fear, restraint, or obligation.
I realize that homosexuality is a serious problem for anyone who is - but then, of course, heterosexuality is a serious problem for anyone who is, too. And being a man is a serious problem and being a woman is, too. Lots of things are problems.
War, I thought, was the most negative aspect of male heterosexuality. If more men were homosexual, there would be no wars, because homosexual men would never kill other men, whereas heterosexual men love killing other men.
There is so much pressure on women to be heterosexual, and this pressure is both so pervasive and so completely denied, that I think heterosexuality cannot come naturally to many women: I think that widespread heterosexuality among women is a highly artificial product of the patriarchy. . . . I think that most women have to be coerced into heterosexuality.
Female heterosexuality is not a biological drive or an individual women's erotic attraction or attachment to another human animal which happens to be male. Female heterosexuality is a set of social institutions and practices... Those definitions... are about the oppression and exploitation of women by men.
Heterosexuality is dangerous. It tempts you to aim at a perfect duality of desire.
The absence of any consideration of lesbian consciousness or the consciousness of third world women leaves a serious gap within this conference. . . .
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