Hijab Quotes

Very interestingly in a movement that I call now the hijab lobby, sadly promulgated by women that some of us refer to as Muslim mean girls and their friends, are trying to put out this meme that we are denying women their choice.

There are ways to minimize the risk if you are a woman working in the Middle East: You can dress modestly, wear the hijab, cover your head, always travel with a man.

There are irrational fears. If you see a woman wearing a hijab and fear is your first thought, something's really wrong.

When I walked out of the house with hijab on, i felt beautiful in the eyes of Allah. I felt protected, shielded - i just felt somebody was watching over me' - Nadia, a reverted Muslim

When it comes to the hijab - why to wear it, whether to wear it, how to wear it - there is theology and then there is practice, and there is huge diversity in both.

We heard from a professor at an evangelical college who wore a hijab in solidarity with Muslim women. Now we have a different perspective. Asra Nomani co-wrote an op-ed in The Washington Post titled in part "As Muslim Women, We Actually Ask You Not To Wear The Hijab."

For many, the hijab represents modesty, piety and devotion to God, and I truly respect that. But the hijab should not be used as a means of applying social pressure on people.

To the Muslim woman, the hijab provides a sense of empowerment. It is a personal decision to dress modestly according to the command of a genderless Creator; to assert pride in self, and embrace one's faith openly, with independence and courageous conviction.

there is more to this hijab than the whole modesty thing. These girls are strangers to me but I know that we all felt an amazing connection, a sense that this cloth binds us in some kind of universal sisterhood.

The sun doesn't lose its beauty when covered by the clouds. The same way your beauty doesn't fade when being covered by Hijab

Many sisters complain that people don't want to marry them unless they stop wearing hijab. No man is worth your hijab, and a real man wouldn't request you to take it off in the first place.

I write as someone who has no more time for repressive Islam than he does for repressive Christianity or Judaism, but at least look at the face in the hijab - and try to imagine the one beneath the niqab - before you depersonalise its wearer.

And it’s when I’m standing there this morning, in my PJs and a hijab, next to my mum and my dad, kneeling before God, that I feel a strange sense of calm. I feel like nothing can hurt me, and nothing else matters.

I was born in 1965. When I grew up in India, there was no expectation that a good Muslim woman wore the headscarf. But what happened when I came here to the U.S. and the emergence of the Saudi and Iranian theologies in the world is that the headscarf became the hijab and the hijab is now the idea that is synonymous with headscarf.

If [Donald ] Trump goes after - if Trump fails, frankly, to stand up right now for the Muslim community - right now, Muslims are being bullied. Women wearing hijabs are being bullied and people are saying, "Trump, Trump!" when they're doing it.

The best hijab is in the eyes of the beholder.

What crystallized the importance of speaking out like that - of making nonviolence not just a tool or a tactic, but a way of life - was in San Diego [at Comic-Con]. One of the young girls who marched with us was wearing a hijab, and she came up to me afterward because I talked about my beard, and I talked about why I was doing it, and she came up and she gave me a hug, and she was crying. And she said, "Thank you. You have no idea how the other students treat me because they're shown that this is OK by Donald Trump. Thank you for speaking out."

I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.

The hijab or a variation of the word shows up eight times in the Quran. And it never means headscarf. And so what's happened is that the identity of a Muslim woman especially is being equated to this piece of cloth on her head. And in that ideology there's a very fundamental assumption that people need to think very deeply about, which is do you believe that a woman is too sexy for her hair?

I see certain parallels between the debate over feminism where some women argue that women should not be forced to stay at home and take care of children [and debate about hijab]. And there are other women who are saying you are criticizing my decision as a free liberated women to stay home and take care of my children.

In practice, you realise that most attempts to feed your baby in a public space will be met with subtle but palpable resistance. Older chaps roll their eyes, slick young businesswomen purse their mouths, teenagers look disgusted, waitresses anxious. But it strikes me as ironic that many members of the public fret about British Muslims donning the hijab, yet happily condone the veiling of nursing mothers.

Flying while Muslim is nerve-racking in itself. Every time I prepare to fly, I have to make sure the anxiety I feel from all the stares I get from the moment I walk into the airport doesn't show on my face. This is what every woman in a hijab or bearded Muslim man experiences. But we are not alone: Sikh men who wear a turban experience the same anxiety because they encounter Islamophobia by dint of being perceived as Muslim.

The hijab, or sikh turban, or Jewish skullcap are all explicit symbols, but they do not represent a threat or affront to others, and have no bearing on the competence, skills and intelligence of a person.