Holiness Of God Quotes

We experience the grace of an infinite God, but grace is not infinite.

The clearest sensation that a human being has when he experiences the holy is an overpowering and overwhelming sense of creatureliness. That is, when we are in the presence of God, we are humbled and become most aware of ourselves as creatures. This is the opposite of Satan's original temptation, "You shall be as gods.

It is not the constant thought of their sins, but the vision of the holiness of God that makes the saints aware of their own sinfulness.

If you would be holy, you must live close to Jesus.

The holiness of God is traumatic to unholy people.

The failure of modern evangelicalism is the failure to understand the holiness of God.

The holier a man becomes, the more he mourns over the unholiness which remains in him.

Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment, hating what He hates, loving what He loves, and measuring everything in this world by the standard of His Word.

God's grace is not infinite. God is infinite, and God is gracious.

When your humanness is confronted by the magnificence and holiness of God, you are made SO aware of your need for God’s grace...Romans 12:1 teaches us how to live this life of worship and love.

To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.

Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.

Only when we understand the holiness of God will we understand the depth of our sin.

God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.

If you think you can walk in holiness without keeping up perpetual fellowship with Christ, you have made a great mistake. If you would be holy, you must live close to Jesus.

The more faithful preachers are to the Word of God in their preaching, the more liable they are to the charge of hypocrisy. Why? Because the more faithful people are to the Word of God the higher the message is that they will preach. The higher the message, the further they will be from obeying themselves.

It is an undoubted truth that every doctrine that comes from God, leads to God; and that which doth not tend to promote holiness is not of God.

I would sooner be holy than happy if the two things could be divorced. Were it possible for a man always to sorrow and yet to be pure, I would choose the sorrow if I might win the purity, for to be free from the power of sin, to be made to love holiness, is true happiness.

Holiness has never been the driving force of the majority. It is, however, mandatory for anyone who wants to enter the kingdom.

The holiness of God is like a white light: pure, simple, complete. But when that light shines, as it were, through the prisms of individual human lives, it breaks into an infinite variety of colors... each one reveals a unique dimension of the divine holiness.

We tend to have mixed feelings about the holy. There is a sense in which we are at the same time attracted to it and repulsed by it. Something draws us toward it, while at the same time we want to run away from it. We can’t seem to decide which way we want it. Part of us yearns for the holy, while part of us despises it. We can’t live with it, and we can’t live without it.

The preaching that ignores the doctrine of Hell lowers the holiness of God and degrades the work of Christ.

The holiness of God teaches us that there is only one way to deal with sin- radically, seriously, painfully, constantly. If you do not so live, you do not live in the presence of the Holy One of Israel.

It's dangerous to assume that because a man is drawn to holiness in his study that he is thereby a holy man. I am sure that the reason that I have a deep hunger to learn of the holiness of God is precisely because I am not holy.

In the matter of fellowship God looks not at how much we apprehend of His will but rather at what our attitude towards His will is. If we honestly seek and wholeheartedly obey His desires, our fellowship remains unbroken, even though there should be many unknown sins in us. Should fellowship be determined by the holiness of God, who among all the most holy saints in the past and the present would be qualified to hold a moment's perfect communion with Him?

If God is the Creator of the entire universe, then it must follow that He is the Lord of the whole universe. No part of the world is outside of His lordship. That means that no part of my life must be outside of His lordship.

What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.

No man should desire to be happy who is not at the same time holy. He should spend his efforts in seeking to know and do the will of God, leaving to Christ the matter of how happy he should be.

If I had my way, I would declare a moratorium on public preaching of 'the plan of salvation' in America for one to two years. Then I would call on everyone who has use of the airways and the pulpits to preach the holiness of God, therighteousness of God and the law of God, until sinners would cry out, 'What must we do to be saved?' Then I would take them off in a corner and whisper the gospel to them. Such drastic action is needed because we have gospel-hardened a generation of sinners by telling them how to be saved before they have any understanding why they need to be saved.

Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.

If you don’t delight in the fact that your Father is holy, holy, holy, then you are spiritually dead. You may be in a church. You may go to a Christian school. But if there is no delight in your soul for the holiness of God, you don’t know God. You don’t love God. You’re out of touch with God. You’re asleep to his character.

Holiness is nothing less than conformity to the character of God

When we preach the love of God there is a danger of forgetting that the Bible reveals not first the love of God but the intense, blazing holiness of God, with His love at the center of that holiness.

The fear of the Lord is the beginning of wisdom.

There is nothing more man needs than Divine Mercy - that love which is benevolent, which is compassionate, which raises man above his weakness to the infinite heights to the holiness of God.

Anything that belittles or obliterates the holiness of God by a false view of the love of God, is untrue to the revelation of God given by Jesus Christ.

Many Christians have what we might call a 'cultural holiness.' They adapt to the character and behavior pattern of Christians around them...But God has not called us to be like those around us. He has called us to be like Himself. Holiness is nothing less than conformity to the character of God.

The modern movement of worship is designed to break down barriers between man and God, to remove the veil, as it were, from the fearsome holiness of God, which might cause us to tremble. It is designed to make us feel comfortable.

When Holy God draws near in true revival, people come under terrible conviction of sin. The outstanding feature of spiritual awakening has been the profound consciousness of the Presence and holiness of God.

Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory.

It does not seem proper to speak of one attribute of God as being more central and fundamental than another; but if this were permissible, the Scriptural emphasis on the holiness of God would seem to justify its selection.

The most violent expression of God's wrath and justice is seen in the Cross. If ever a person had room to complain for injustice, it was Jesus. He was the only innocent man ever to be punished by God. If we stagger at the wrath of God, let us stagger at the Cross. Here is where our astonishment should be focused.

It’s dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man—a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.

When people ask me to name the Ligonier teaching material they should use to help them grow; I tell them, 'You should start with The Holiness of God.'

As we begin to face up to the holiness of God, our lives resound with that very same anthem, here and now upon the earth.

God has one destined end for mankind - holiness! His one aim is the production of saints. God is not an eternal blessing-machine for men. He did not come to save men out of pity. He came to save men because He had created them to be holy.