Human Reason Quotes

The weakness of human reason appears more evidently in those who know it not than in those who know it.

Language is a form of human reason, which has its internal logic of which man knows nothing.

Logic: The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding.

The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.

Magic has power to experience and fathom things which are inaccessible to human reason. For magic is a great secret wisdom, just as reason is a great public folly.

Hegel said that `truth` is subjective, thus rejecting the existence of any `truth` above or beyond human reason. All knowledge is human knowledge.

so it is with human reason, which strives not against faith, when enlightened, but rather furthers and advances it.

In my experience, you always think you know what you're doing; you always think you can explain, but you always discover, years later, that you didn't and you couldn't. This leads me to suspect that the principal function of human reason is to rationalize what your lizard brain demands of you. That's my idea.

Then we shall... be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason - for then we would know the mind of God.

Somebody must trespass on the taboos of modern nationalism, in the interests of human reason. Business can't. Diplomacy won't. It has to be people like us.

Most specifically, irrationality means that rational systems are unreasonable systems. By that I mean that they deny the basic humanity, the human reason, of the people who work within or are served by them.

There is no great harm in the theorist who makes up a new theory to fit a new event. But the theorist who starts with a false theory and then sees everything as making it come true is the most dangerous enemy of human reason.

I have learned to be less confident in the conclusions of human reason, and give more credit to the honesty of contrary opinions.

It seems certain, that though a man, in a flush of humour, after intense reflection on the many contradictions and imperfections of human reason, may entirely renounce all belief and opinion, it is impossible for him to persevere in this total scepticism, or make it appear in his conduct for a few hours.

Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.

Do not walk in the path of human reason, and resist the pressures that would project you into conjectures about the future. Live one day at a time! Simply striving to bring joy to your Father's heart is enough to keep you occupied. For you know that He loves you, and you will find your peace as you rest in Him.

That language is an instrument of human reason, and not merely a medium for the expression of thought, is a truth generally admitted.

Human reason is a pin dancing on the head of an angel, so small is it in comparison to the Divine vastness that encircles us.

Civil liberty can be established on no foundation of human reason which will not at the same time demonstrate the right of religious freedom.

Among the most joyful people I have known have been some who seem to have had no human reason for joy. The sweet fragrance of Christ has shown through their lives.

Capitalism is of this material world; it provides us with the means to live; it empowers us within the known world of sense and human reason. If it is to be measured by a strict standard of holiness, by religious normativity alone, then there can never be a moral capitalism.

No conclusions can be more agreeable to scepticism than such as make discoveries concerning the weakness and narrow limits of human reason and capacity.

Love is a brilliant illustration of a principle everywhere discoverable: namely, that human reason lives by turning the friction of material forces into the light of ideal goods.

In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.

Human reason borrowed many arts from the instinct of animals.

Let us become thoroughly sensible of the weakness, blindness, and narrow limits of human reason: Let us duly consider its uncertainty and endless contrarieties, even in subjects of common life and practice.... When these topics are displayed in their full light, as they are by some philosophers and almost all divines; who can retain such confidence in this frail faculty of reason as to pay any regard to its determinations in points so sublime, so abstruse, so remote from common life and experience?

An enlightened trust in the sovereignty of human reason can be every bit as magical as the exploits of Merlin, and a faith in our capacity for limitless self-improvement just as much a wide-eyed superstition as a faith in leprechauns.

The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.

Every type of destruction that human philosophy, human science, human reason, human art, human cunning, human force, and human brutality could bring to bear against this Book, and yet the Bible stands absolutely unshaken today. At times almost all the wise and great of the earth have been pitted against the Bible, and only an obscure few for it. Yet it has stood.

First the lover must learn charity and keep God's law. Then he shall be blessed a hundredfold, and he shall do great things without great effort, and bear all pain without suffering. And so his life will surpass human reason indeed.

Between two beings there is always the barrier of words. Man has so many ears and speaks so many languages. Should it nevertheless be possible to understand one another? Is real communication possible if word and language betray us every time? Shall, in the end, only the language of tanks and guns prevail and not human reason and understanding?

Human reason is beautiful and invincible. No bars, no barbed wire, no pulping of books, No sentence of banishment can prevail against it. It puts what should be above things as they are. It does not know Jew from Greek nor slave from master.

the leading error of the human mind, - the bane of human happiness - the perverter of human virtue ... is Religion - that dark coinage of trembling ignorance! It is Religion - that poisoner of human felicity! It is Religion - that blind guide of human reason! It is Religion - that dethroner of human virtue! which lies at the root of all the evil and all the misery that pervade the world!

When I had gone through the whole, and saw what a plain, simple, reasonable thing Christianity was, suited to all conditions and capacities; and in the morality of it now, with divine authority, established into a legible law, so far surpassing all that philosophy and human reason had attained to, or could possibly make effectual to all degrees of man kind; I was flattered to think it might be of some use in the world.

The liberty of the press would be an empty sound, and no man would venture to write on any subject, however, pure his purpose, without an attorney at one elbow and a counsel at the other. From minds thus subdued by the fear of punishment, there could issue no works of genius to expand the empire of human reason.

And of all illumination which human reason can give, none is comparable to the discovery of what we are, our nature, our obligations, what happiness we are capable of, and what are the means of attaining it.

When it began, Christianity was regarded as a system entirely beyond the range and scope of human reason; it was impious to question; it was impious to examine; it was impious to discriminate. On the other hand, it was visibly instinct with the supernatural. Miracles of every order and degree of magnitude were flashing forth incessantly from all its parts.

Let us enquire. Who, then, shall challenge the words? Why are they challenged. And by whom? By those who call themselves the guardians of morality, and who are the constituted guardians of religion. Enquiry, it seems, suits not them. They have drawn the line, beyond which human reason shall not pass -- above which human virtue shall not aspire! All that is without their faith or above their rule, is immorality, is atheism, is -- I know not what.

...[sacred] doctrine is especially based upon arguments from authority, inasmuch as its principles are obtained by revelation: thus we ought to believe on the authority of those to whom the revelation has been made. Nor does this take away from the dignity of this doctrine, for although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.

I am aware that a philosopher's ideas are not subject to the judgment of ordinary persons, because it is his endeavour to seek the truth in all things, to the extent permitted to human reason by God.

Human reason is like a drunken man on horseback; set it up on one side, and it tumbles over on the other

Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?

In a word, the Holy Scripture is the highest and best of books, abounding in comfort under all afflictions and trials. It teaches us to see, to feel, to grasp, and to comprehend faith, hope, and charity, far otherwise than mere human reason can; and while evil oppresses us, it teaches how these virtues throw light upon the darkness, and how, after this poor, miserable existence of ours on earth, there is another and an eternal life.

That the world is not the embodiment of an eternal rationality can be conclusively proved by the fact that the piece of the worldthat we know--I mean our human reason--is not so very rational. And if it is not eternally and completely wise and rational, then the rest of the world will not be either; here the conclusion a minori ad majus, a parte ad totum applies, and does so with decisive force.

The science of the church is neglected for the study of geometry, and they lose sight of Heaven while they are employed in measuring the earth. Euclid is perpetually in their hands. Aristotle and Theophrastus are the objects of their admiration; and they express an uncommon reverence for the works of Galen. Their errors are derived from the abuse of the arts and sciences of the infidels, and they corrupt the simplicity of the gospel by the refinements of human reason.

Natural Magick is taken to be nothing else, but the chief power of all the natural Sciences; which therefore they call the top and perfection of Natural Philosophy, and which is indeed the active part of the same; which by the assistance of natural forces and faculties, through their mutual & opportune application, performs those things that are above Human Reason.

Get into the habit of doing what you see, not what you know. Human reason cannot foresee the accidents of out-of-doors.

The Fall is an offense to human reason, but once accepted, it makes perfect sense of the human condition.

Poor human reason, when it trusts in itself, substitutes the strangest absurdities for the highest divine concepts

Abstract reason, formerly the servant of practical human reasons, has everywhere become its master, and denies poetry any excuse for existence. Though philosophers like to define poetry as irrational fancy, for us it is practical, humorous, reasonable way of being ourselves. Of never acquiescing in a fraud; of never accepting the secondary-rate in poetry, painting, music, love, friends. Of safeguarding our poetic institutions against the encroachments of mechanized, insensate, inhumane, abstract rationality.