Jewish Community Quotes

I thought [Donald] Trump going right to members of the Jewish community and telling them, "I don't need your money and I don't want your money," meant to me that he would be free enough to work for the good of America. I applauded him for that.

The Jewish community is all about love and family, which is the most important thing in my life, too.

There is never a Jewish community without its scholars, but where Jews may not be both intellectuals and Jews, they prefer to remain Jews.

There is a wide range of views within the Jewish community, so it's not monolithic.

I decided at age 9, but I was reinforced at age 13 when a teacher told me I had talent. I can't say she really motivated me because I already knew. I knew I had talent. I went to the Jewish community theater and got in plays there. Then I went for the movies.

Some Israeli politicians have proposed the transfer of Palestinians out of what is currently called Israel, either into the occupied territories, into Jordan or out into other Arab lands, with the idea that there would be no intermixing of Palestinian and Jewish Israelis or Palestinian and Jewish communities. But the idea of an absolute segregation is one that I find lamentable.

Every year during their High Holy Days, the Jewish community reminds us all of our need for repentance and forgiveness.

The world is aware how jealously the Jewish community guards the Holocaust, both as a memory and a weapon.

I want to say to you, friends, that the Jewish community in Palestine is going to fight to the very end. If we have arms to fight with, we will fight with those, and if not, we will fight with stones in our hands.

We do not build new Jewish communities in Samaria, Judea and Gaza. The United States has never accepted our building of communities or of the fence. Yet, I've managed to develop relations between Israel and the United States even though President Bush never supported settlements.

I came from a very comfortable, middle-class family living in Highland Park, Illinois.Really growing up in a Jewish community with a fabulous public school.

His Majesty's Government views with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

I represent an emerging group of leaders within the Jewish community who are conservatives; not just fiscal conservatives, but social conservatives as well.

In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.

In the American Jewish community, there is little willingness to face the fact that the Palestinian Arabs have suffered a monstrous historical injustice . . . Until this is recognized, discussion of the Middle East crisis cannot even begin.

The criticisms that are often presented to us by some in the conservative Jewish community about our Palestinian version are: first, that the U.S. is not in conflict with "Palestine" (quotes are theirs) and second, that Conflict Kitchen should counter the Palestinian viewpoints it presents with pro-Israeli viewpoints, otherwise we are spreading dangerous propaganda.

The Jewish community has always taken care of its own.

Since 1985, I have written about contemporary Jewish practice and the Jewish community.

If it were not for the strong support of the Jewish community for this war with Iraq, we would not be doing this. The leaders of the Jewish community are influential enough that they could change the direction of where this is going, and I think they should.

Harvard has been almost as important to the American Jewish community as the pork-sausage industry.

But if you aren't any religion, how are you going to know if you should join the Y or the Jewish Community Center?

I was commuting three to four hours a day, I had jobs for much of it. But I was always involved in going to some ensemble someplace. Taking my lessons at the local Jewish community center on Staten Island.

What are you going to do to preserve a tradition that is the peculiar and unique culture that Judaism inculcates? The American Jewish community is not going to survive by lining up against its common enemy.

The comments by the Leader of the Labour Party [Jeremy Corbyn] at the launch, however they were intended, are themselves offensive, and rather than rebuilding trust among the Jewish community, are likely to cause even greater concern.

We have to make a distinction between members of the Jewish community who sincerely are trying to follow the laws, statutes and commandments of God in their covenant relationship with Him, but among them are those who say they are Jews and they are not. And this is why the scripture refers to them as the Synagogue of Satan because their work is an evil work. They are doing exactly what Satan is supposed to do - which is to spread evil, not to contain evil to himself but to spread evil to others and make others deviate from the laws, statutes and commandments of God.

[May] this civic and social landmark [the Washington, D.C., Jewish Community Center] ... be a constant reminder of the inspiring service that has been rendered to civilization by men and women of the Jewish faith. May [visitors] recall the long array of those who have been eminent in statecraft, in science, in literature, in art, in the professions, in business, in finance, in philanthropy and in the spiritual life of the world.

I have traveled many times outside Iran, and have discussed the issue [of the Iranian nuclear project]. I have been asked for my opinion and that of the Iranian Jewish community, and I have always emphasized that the Iranian people has the right to obtain nuclear technology and energy for peaceful purposes. The Iranian people must not give up this right under any circumstances - and indeed, it will not.

Whatever a man has in superabundance is owed, of natural right, to the poor for their sustenance.

Jews with unconventional identities should not have to wrestle alone at the intersection where their tradition seems to clash with their integrity as loving human beings. Like Moses responding to the travail of his brothers (Ex. 2:11), a caring halachic Jewish community should respond seriously to the heartfelt appeal of our contemporary sisters.

I never endorsed Donald Trump or any of the candidates who are running for the nomination that would make them the leader of their party. I said of Mr. Trump that I give him credit as the only one who stood in front of "some" members of the Jewish community and told them he did not need or want their money. This was very big because any man who is able to stand on his own is free enough to do what is in the best interest of the country. That is what I said and that is what I meant.

When you mercilessly fire deadly bullets at innocent people taking part in a debate, when you attack the Jewish community, you attack our democracy, we will do everything possible to protect our Jewish community.

The legendary missionary journey of St. Paul, which led to the foundation of the British church, presupposes the existence of a Jewish community - always the initial object of his propaganda - even before the capture of Jerusalem by Titus in the year 70.

We must not forget; but we must forgive. Suffering often such compassion from the Jewish community. It was Jewish groups in the US who were in the forefront in opposing the ethnic cleansing of Muslim in Bosnia.

On behalf of every Republican and every Democrat in Congress, on behalf of the whole House, I want our friends in the Jewish community to know that we stand with them.

Jewish voters care. They want someone who's good on Israel and who's good on Jewish issues. But they also want somebody who's going to be pro-choice and pro-gun control and pro-gay rights. To the vast majority of the Jewish community, just being good on Israel or on Jewish issues is not enough.

I had already been a young singer. And once, as a profession, I was a young singer, what you would call a soprano in England, but I was an alto in singing Jewish music in bar mitzvahs and weddings and synagogues throughout New York City because, after Israel, New York is probably the biggest Jewish community in the world.

Jewish communities in the diaspora are very important to Israel and we are open to a dialogue with them. It is bitter for us to see the process of assimilation, the mixing of Jewish and non-Jewish. But when it comes to the relations of state and religions, the basics have not changed since Rabin's times.

I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.

300 years after the rise of Islam there were Zoroastrians in Iran. The Muslim armies never forced people to accept Islam. It was only within Arabia that God ordered the idolaters to have a choice of either embracing Islam or fight against Muslims, because He wanted to remove this terrible idolatry that exited there. But outside Arabia where Islam met Christians, Jews, Zoroastrians and Hindus, they were given a choice by and large. That's why many Christians and Jewish communities survived in the Muslim world, but gradually many of them embraced Islam for different reasons.

I will never apologize to the Jewish community for telling the truth

Anticipating attacks, I should like to emphasize that I do not subscribe to the myths propagated by enemies of Israel and I am not blaming Jews for anti-Semitism. Anti-Semitism predates the birth of Israel. Neither Israel's policies nor the critics of those policies should be held responsible for anti-Semitism. At the same time, I do believe that attitudes toward Israel are influenced by Israel's policies, and attitudes toward the Jewish community are influenced by the pro-Israel lobby's success in suppressing divergent views.

I have no patience for those in the American Jewish community who just go around slandering people as anti-Semites without realizing that what they're doing is really trivializing anti-Semitism.

The anti-Semitic threats targeting our Jewish community and community centers are horrible and are painful and a very sad reminder of the work that still must be done to root out hate and prejudice and evil.

...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.

Jesus Christ is the most famous Jew of all time, but is today remembered as a Christian. Surprisingly, the Jewish community has accepted this distortion of history, and tends to regard Jesus as an apostate. How odd that the Jews would accept a Christian version of one of their brethren rather than seeking to discover the man entombed beneath the myth.

We in the Jewish community are comparatively lucky. All of traditions have anti-gay pieces but the Jewish tradition doesn't have as many anti-sexuality and anti-body teachings. It's a lot easier to fit affirmation of sexuality and gender.

Let's face it: The Jewish community is the most active political community in American society.

In fact, 37 percent of all United States Nobel Prize winners in the 20th century have been representatives of the Jewish community.

Jewish immigration in the 20th century was fueled by the Holocaust, which destroyed most of the European Jewish community. The migration made the United States the home of the largest Jewish population in the world.

Since the turn of the 20th century, members of the Jewish community in Upper East Tennessee and Southwest Virginia have been meeting together to celebrate and worship.