Kashmir Quotes

(`Stairway to Heaven' is) a nice pleasant, well-meaning naive little song, very English. It's not the definitive Led Zeppelin song. `Kashmir' is.

Kashmir is my last resort. I think, if I truly deserve it one day, I should go there and stay there for quite a while. Or if I really need it at any point, it should be my haven, my Shangri-la.

I was in Kashmir last weekend. Went to visit one of my sweaters.

We must learn from history, there is no military solution for the Kashmir issue...we have to understand this reality.

For Pakistan, Kashmir represents the infeasibility of secular nationalism and underscores the need for an Islamic theocracy in the subcontinent.

Kashmir is the real test of secularism in India.

It is time to end the western policy of malign neglect. It is in the interest of the whole world to help tackle the actual grievances in Palestine, Kashmir, and in central and southern Iraq, and to help the region out of its economic backwardness.

Atal Bihari Vajpayee ji gave the mantra- Insaniyat, Jamhooriyat, Kashmiriyat. He based Jammu and Kashmir's development on this, and we need to take it ahead.

It is our priority to win the hearts of people of Jammu and Kashmir. That could only be achieved through development and their welfare. We have a responsibility to see that people of the state are prosperous. We are not talking about Hindus or Muslims, but the people of Jammu and Kashmir. Development comes when there is integration.

In India, there are lots of places that I love, but my favourite is Kashmir.

Let Jammu and Kashmir lead the way in the building of a new future for India. Let it set an example to the rest of India and the world by showing how the entire region can be transformed into a zone of peace, stability and prosperity.

The Constitution of India seeks to guarantee respect for the rule of law, the independence of the judiciary, and the integrity of the electoral process. But time and again, provisions of the Constitution of India have been flagrantly violated in Kashmir, and the ideals that it enshrines have been forgotten.

The traditional Sanskrit learning has given to Brahaman community of Kashmir, small as it has been always, a distinguished place in the history of Sanskrit literature since early times.

The government of India and the government of Jammu and Kashmir are determined to ensure that every Kashmiri lives with dignity having equal rights and equal opportunities.

A good American friend of mine who has lived in India for many years, working as a journalist, was recently denied entry to the country because he wrote on Kashmir. This is a reflection of fractures within society. Pakistan, too, has to focus on the Lashkar [Lashkar-i-Taiba] and other similar groups and work towards some sort of sensible compromise on Kashmir.

The much-lauded parliamentary democracy in India has been unable to protect a genuine democratic set-up in Kashmir.

For India, Kashmir lends credibility to its secular nationalist image.

In Kashmir, rights relating to life, liberty, dignity of the people, and freedom of expression guaranteed by the Constitution, embodied in the fundamental covenants and enforceable by courts of law, have been gravely violated.

I've never seen anywhere in the world as beautiful as Kashmir. It has something to do with the fact that the valley is very small and the mountains are very big, so you have this miniature countryside surrounded by the Himalayas, and it's just spectacular. And it's true, the people are very beautiful too.

In the era of Khruschev the Soviet Union had publicly declared itself a supporter of the Indian stand on Kashmir. In 1962 a Russian veto had defeated a Security Council resolution on the plebiscite issue. By 1965, and after the fall of the Kruschev regime, Russian attitudes were significantly modified.

Both India and Pakistan have a long history of deploying rhetorical strategies to skirt the issue of plebiscite or complete secession of the former princely state of Jammu and Kashmir. When feeling particularly belligerent Pakistan cries itself hoarse declaring the legitimacy of plebiscite held under United Nations auspices in J & K; India responds just as aggressively by demanding the complete withdrawal of Pakistani troops from the territory of pre-partition J & K; or, in a moment of neighborly solicitude, for conversion of the LOC to a permanent International border.

The culturally, linguistically and religiously diverse population of Indian and Pakistani-administered Jammu and Kashmir has been unable to reach a consensus on the future of the land and the heterogeneous peoples of the state.

As a historical legacy, the Kashmir conflict has been an outstanding issue for more than half a century.

The labours I devoted between 1888 to 1900 to the critical edition, translation and commentary of Kalhana's Rajatarangini, the only true historical text of Sanskrit literature, afforded me ample opportunities of gaining close contact with Sanskrit savants of Kashmir, the land where traditional learning of Hindu India had flourished in old times greatly and survived until recent years.

If you look at Indian movies, every time they wanted an exotic locale, they would have a dance number in Kashmir. Kashmir was India's fairyland. Indians went there because in a hot country you go to a cold place. People would be entranced by the sight of snow.

I totally hate when somebody takes a classic and desecrates it. I like Jimmy Page and P. Diddy, but what they did to 'Kashmir' was a debacle.

In the night ride across the Wular lake a small storm made me worry for the safety of my manuscript (Rajatarangini). It seemed as if the goddess of wisdom - Sharada, represented by waters of Kashmir, was unwilling to let me abduct the manuscript. This is what happened 1200 years ago to the Chinese pilgrim Hiuen-Tsang, who had to leave his Sanskrit manuscript in the angry Indus River.

I would like to get out to the region in the Caspian sea. I would like to go there. I would like to get to Darfur. I would like to get to Khartoum in Northern Sudan. I would like to get to Zimbabwe. I would like to go back to North Korea, if I could. I would like to go to Yemen. I would like to get to Kashmir. Most of those destinations I will get to.

India is using troops in Kashmir. They are losing the battle of heart and minds. It's like treating cancer with dispirin.

I will take back Kashmir, all of it, and I will not leave behind a single inch of it because, like the other provinces, it belongs to Pakistan.

There are things you break that can't be put back together again. And Kashmir may be one of them.

It is now that the Left in India is urging the federal government to initiate unconditional talks with all stakeholders in Kashmir. Otherwise, up until now, the Left didn't even support the autonomous status of Kashmir, and the Kashmir imbroglio is not a conflict between the forces of Marxism and capitalism.

For 14 years no PM had gone to Jammu and Kashmir. Atal ji changed that and went to Jammu and Kashmir. He gave 3 Mantas- Insaniyat, Jamhuriat and Kashmiriyat (Humanity, democracy and J&K). We aspire to walk on that path

Kashmir has always been more than a mere place. It has the quality of an experience, or a state of mind, or perhaps an ideal.

Some kind of settlement in Kashmir is crucial for both countries [Pakistan and India]. It's also tearing India apart with horrible atrocities in the region which is controlled by Indian armed forces.

Some kind of settlement in Kashmir is crucial for both India and Pakistan. It's also tearing India apart with horrible atrocities in the region which is controlled by Indian armed forces. This is feeding right back into society even in the domain of elementary civil rights.

I think there is a misunderstanding about Indians' traditional views. India did send army into Goa, India did send an army into and fought a war in Kashmir in 1948, India did get Hyderabad by force... I think the narrow projection on the international... arena distorted India's image.

In an ideal world, you could reunite the Pakistan-occupied part of Kashmir with the Indian-occupied part and restore the old borders. You could have both India and Pakistan agreeing to guarantee those borders, demilitarise the area, and to invest in it economically. In a sane world that would happen, but we don't live in a sane world.

The animosity between India and Pakistan is deeply unfortunate and dangerous, and it's something I've long campaigned to reduce. But right now, when there's artillery being exchanged in Kashmir - which is not for from here, either - and there are 100-ish nuclear weapons on each side of the border, there's never really been a case like this where two nuclear armed countries are happily shelling each other.

How carelessly imperial power vivisected ancient civilizations. Palestine and Kashmir are imperial Britain's festering, blood-drenched gifts to the modem world. Both are fault lines in the raging international con�icts of today.

At the same time, old confrontations have taken on frightening urgency, especially the India-Pakistan conflict over Kashmir and the violent stalemate in the Middle East. Progress on these and other global challenges requires us to develop a larger strategy for American foreign policy, rooted in a fundamental commitment to move the world from interdependence to an integrated global community committed to peace and prosperity, freedom and security.

India had barely become independent, in 1947, when Pakistan invaded Kashmir, which at the time was ruled by a maharajah. The maharajah fled, and the people of Kashmir, led by Sheikh Abdullah, asked for Indian help. Lord [Louis] Mountbatten, who was still governor general, replied that he wouldn't be able to supply aid to Kashmir unless Pakistan declared war, and he didn't seem bothered by the fact that the Pakistanis were slaughtering the population.