Knowledge Of God Quotes

Science is a line, art a superficies, and life or the knowledge of God, a solid.

True wisdom consists in two things: Knowledge of God and Knowledge of Self.

The chief purpose of life, for any of us, is to increase according to our capacity our knowledge of God by all means we have, and to be moved by it to praise and thanks.

The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God.

The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God.

Of the three sorts of knowledge proper to a child, the knowledge of God, of man, and of the universe,--the knowledge of God ranks first in importance, is indispensable, and most happy-making.

Self knowledge puts us on our knees, and it is very necessary for love. For knowledge of God gives love, and knowledge of self gives humility

This is what is ultimate in our human knowledge of God, to know that we do not know.

God Himself - His thoughts, His will, His love, His judgments are men's home. To think His thoughts, to choose His will, to judge His judgments, and thus to know that He is in us, with us, is to be at home. And to pass through the valley of the shadow of death is the way home, but only thus, that as all changes have hitherto led us nearer to this home, the knowledge of God, so this greatest of all outward changes - for it is but an outward change - will surely usher us into a region where there will be fresh possibilities of drawing nigh in heart, soul, and mind to the Father of us all.

Too many Christians are fighting graduate school sins with a grammar school knowledge of God.

The knowledge of God is very far from the love of Him.

Loneliness is the fundamental force that urgees mystics to a deeper union with God... An experience of God quenches this thirst for the absolute but at the same time, paradoxiacally, whets it, because this is an experience that can never be total; by necessity, the knowledge of God is always partial. So loneliness opens up mystics to a desire to love each other and every human being as God loves them.

God is subtle but he is not malicious.

If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.

Our true and genuine wisdom can be summed up as the knowledge of God and the knowledge of ourselves.

As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness.

All the evils that men cause to each other because of certain desires, or opinions or religious principles, are rooted in ignorance. [All hatred would come to an end] when the earth was flooded with the knowledge of God.

The ultimate goal of theology isn't knowledge, but worship. If our learning and knowledge of God do not lead to the joyful praise of God, we have failed. We learn only that we might laud, which is to say that theology without doxology is idolatry. The only theology worth studying is a theology that can be sung!

A scientific discovery is also a religious discovery. There is no conflict between science and religion. Our knowledge of God is made larger with every discovery we make about the world.

The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.

The true wisdom of man consists in the knowledge of God the creator and Redeemer.

The initial step for us all to come to knowledge of God is contemplation of nature.

The greatest obstacle to discovery is not ignorance - it is the illusion of knowledge.

He who devoutly strives to attain wisdom and is on his guard against the invisible powers, should pray that both natural discrimination - whose light is but limited - and the illuminating grace of the Spirit abide in him. The first by means of practice trains the flesh in virtue, the second illuminates the intellect so that it chooses above all else companionship with wisdom; and through wisdom it destroys the strongholds of evil and pulls down 'all the self-esteem that exalts itself against the knowledge of God' (II Cor. 10:5).

Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly.

It is only through love that we can attain to communion with God. All living knowledge of God rests upon this foundation: that we experience him in our lives as Will-to-love.

Men seized of the urge to have a knowledge of God and to be pure in mind devote all their gathered energies to this one task. While they still live in the corruption of the flesh they give themselves to that service in which they will persevere when the corruption has been laid aside. And already they come in sight of what the Lord and Savior held out when He said, 'Blessed are the clean of heart, for they will see God' (Mt. 5:8).

Our knowledge of God is perfected by gratiitude: we are thankful and rejoice in the experience of the truth that He is love.

Without the knowledge of our wretchedness, the knowledge of God creates pride. With it, the knowledge of God creates despair. The knowledge of Christ offers a third way, because in him we find both God and our wretchedness.

The Lord did not create suffering. Pain and death came into the world with the fall of man. But after man had chosen suffering in preference to the joys of union with God, the Lord turned suffering itself into a way by which man could come to the perfect knowledge of God.

Many of those whose task it is to broker the truth of God to the people of God in the churches have now redefined the pastoral task such that theology has become an embarrassing encumbrance or a matter of which they have little knowledge; and many in the Church have now turned in upon themselves and substituted for the knowledge of God a search for the knowledge of self.

The Self-revealing of the Word is in every dimension - above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, throughout the world. All things have been filled with the knowledge of God.

Was there ever a more horrible blasphemy than the statement that all the knowledge of God is confined to this or that book? How dare men call God infinite, and yet try to compress Him within the covers of a little book!

The fear of the Lord is the beginning of wisdom.

Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.

I don't use scientific data as a foundation for believing in God - I use it as an enrichment of my knowledge of God.

I recently found myself going through a period of uncertainty about my future as a performer, my status as a personality, the believability of my Christian witness and the knowledge of God's will in my life. I felt a force bigger than myself saying, 'Lay back. Take it easy. Study hard. Read your bible. Think, write and keep your mouth shut for awhile.'

The knowledge of God, the belief in God, is what I call an a-rational process. It's not rational - it doesn't proceed by scientific investigation - but it's not irrational because it doesn't contradict my reasoning process. It goes beyond it.

For truly barren is profane education, which is always in labor but never gives birth. For what fruit worthy of such pangs does philosophy show for being so long in labor? Do not all who are full of wind and never come to term miscarry before they come to the light of the knowledge of God, although they could as well become men if they were not altogether hidden in the womb of barren wisdom?

A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.

Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.

To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty... this knowledge, this feeling is at the center of true religiousness.

Truly we are passing through disastrous times, when we may well make our own the lamentation of the Prophet: "There is no truth, and there is no mercy, and there is no knowledge of God in the land" (Hosea 4:1). Yet in the midst of this tide of evil, the Virgin Most Merciful rises before our eyes like a rainbow, as the arbiter of peace between God and man.

To find the point where hypothesis and fact meet; the delicate equilibrium between dream and reality; the place where fantasy and earthly things are metamorphosed into a work of art; the hour when faith in the future becomes knowledge of the past; to lay down one's power for others in need; to shake off the old ordeal and get ready for the new; to question, knowing that never can the full answer be found; to accept uncertainties quietly, even our incomplete knowledge of God; this is what man's journey is about, I think.

"Agnostic" is a much more recent word than "atheist", coined by Thomas Huxley in 1869 to mean "without knowledge of God" and acquiring the usage of "being doubtful about the existence of God."

A man that advances in spiritual and in temporal matters at the same time, minding to keep the spiritual first, will not let the temporal lead him; he will not place his heart upon his farm, his horses, or any possession that he has. He will place his desires in heaven, and will anchor his hope in that eternal soil; and his temporal affairs will come up as he advances in the knowledge of God.

The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.

[Walt] Whitman and [humanist educator John] Dewey tried to substitute hope for knowledge. They wanted to put shared utopian dreams - dreams of an ideally decent and civilized society - in the place of knowledge of God's Will, Moral Law, the Laws of History, or the Facts of Science.... As long as we have a functioning political left, we still have a chance to achieve our country, to make it the country of Whitman's and Dewey's dreams.

Love is basic for the very survival of mankind. I'm convinced that love is the only absolute ultimately; love is the highest good. He who loves has somehow discovered the meaning of ultimate reality. He who hates does not know God; he who hates has no knowledge of God. Love is the supreme unifying principle of life.

The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the 'poor in spirit.'