Legalism Quotes

I detest legalism. I certainly don't want to try to pour new wine into old wineskins, imposing superseded First Covenant restrictions on Christians. But at the same time, every New Testament example of giving goes far beyond the tithe. However, none falls short of it.

Believers have just as much to fear from legalism as from waywardness. The first detracts from the beauty of the message, while the second mars it content.

A low view of law always produces legalism; a high view of law makes a person a seeker after grace.

Only Christ can free us from the prison of legalism, and then only if we are willing to be freed.

Moral stupidity comes in two different forms: relativism and legalism. Relativism sees no principles, only people; legalism sees no people, only principles.

When there's something in the Bible that churches don't like, they call it 'legalism.'

At its heart, legalism is a desire to appear holy. It is trying to be justified before men and not God.

Jesus reserved his hardest words for the hidden sins of hypocrisy, pride, greed and legalism.

We've replaced the proclamation of Christ with an easy-listening legalism of do more and try harder.

The ironic thing about legalism is that it not only doesn't make people work harder, it makes them give up. Moralism doesn't produce morality; rather, it produces immorality.

Legalism is a problem in the church, but so is anti-nomianism. Granted, I don't hear anyone saying, 'Let's continue in sin that grace may abound'. That's the worse form of antinomianism. But strictly speaking, antinomianism simply means no-law, and some Christians have very little place for the law in their pursuit of holiness.

Legalism says God will love us if we change. The gospel says God will change us because He loves us.

To be risen with Christ means not only that one has a choice and that one may live by a higher law - the law of grace and love - but that one must do so. The first obligation of the Christian is to maintain their freedom from all superstitions, all blind taboos and religious formalities, indeed from all empty forms of legalism.

If you feel that you can follow a few little rules or some clever gimmicks to make you a mature Christian, then you have fallen into a subtle trap of legalism.

[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.

There is something childish and legalistic about churches in which all of the saints observe precisely the same standards. When all lives begin to sink into the same mould of denial and exercise of liberty, something is amiss.

There prevails still a subtle form of legalism which would rob the Saviour of his crown of glory, earned by the cross, and would make of him a second Moses, offering us the stones of the law instead of the life-bread of the gospel.

The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we do to each other.

The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy.

Legalism breeds a sense of entitlement that turns us into complainers.

While technically I did not commit a crime, an impeachable offense... these are legalisms, as far as the handling of this matter is concerned; it was so botched up, I made so many bad judgments. The worst ones, mistakes of the heart, rather than the head. But let me say, a man in that top job - he's got to have a heart, but his head must always rule his heart.

Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.

So long as we stand "under the Law", we cannot perceive this hidden unity of all the commandments. It is part of legalism that the will of God must appear to it as a multiplicity of commandments. In actual fact, it is one and indivisible; God wants nothing else except love because He Himself is love.

Legalism insists on conformity to manmade religious rules and requirements, which are often unspoken but are nevertheless very real... There are far too many instances within Christendom where our traditions and rules are, in practice, more important than God's commands.

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

Innovation is the lifeblood of an organization. Knowing how to lead and work with creative people requires knowledge and action that often goes against the typical organizational structure. Protect unusual people from bureaucracy and legalism typical of organizations.

When you do the first half of life well, you have a good sense of yourself. Most of our mainline Christian denominations, in my opinion, don't do the first or second halves very well. We don't really give people a good container, we give them a bunch of legalisms.

On many occasions I have been asked if I think persecution will come to the Western church. My answer might surprise you. I believe that if you find yourself enslaved inside a controlling church structure of legalism and bondage, then you are already being persecuted! So many Christians seem impossibly distracted from hearing God's voice. Instead of listening to that still, small voice that brings true peace and joy, they blindly follow the voices of mainstream religion. The worst kind of persecution for a Christian is when you are separated from the joy and presence of the Holy Spirit.

Tolerance is not a spiritual gift; it is the distinguishing mark of postmodernism; and sadly, it has permeated the very fiber of Christianity. Why is it that those who have no biblical convictions or theology to govern and direct their actions are tolerated and the standard or truth of God's Word rightly divided and applied is dismissed as extreme opinion or legalism?

Legalism is nothing but a leader's way of avoiding suffering.

You do not become a master musician by playing just as you please, by imagining that learning the scales is sheer legalism and bondage! No, true freedom in any area of life is the consequence of regular discipline. It is no less true of the life of prayer.

The modern spirit is a hesitant one. Spontaneity has given way to cautious legalisms, and the age of heroes has been superseded by a cult of specialization. We have no more giants; only obedient ants.

Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.

Legalism lacks the supreme sense of worship. It obeys but it does not adore.

I am tolerably ignorant about Judaism, and much of what I do know about it seems hard to swallow, because it is so grounded in legalism, and adherence to rituals.

Legalism is looking to something besides Jesus Christ in order to be acceptable and clean before God.

We must stop using the Bible as though it were a potpourri of inerrant proof-texts by which we can bring people into bondage to our religious traditions...We must no longer use the Bible as the Pharisees used the Torah when they gave it absolute and final status. Christian biblicism is no different from Jewish legalism. It is the old way of the letter, not the new way of the Spirit.

If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.