Marginalized Quotes

Let's continue to stand up for those who are vulnerable to being left out or marginalized.

The key to me, in religion, is just to treat it like it doesn't really matter. We have a Pope, we don't really believe him, we don't really listen to what he says, we don't really take him seriously. That's what has to happen with religion. It has to be marginalized and in the Islamic world, it's not marginalized, it's taken literally.

The people that are the invisible ones, the marginalized, the quote-unquote weirdos, the people that get things thrown at them, the people that get harassed every day just for existing . . . I just still strongly align with them.

Instrumental music is increasingly marginalized and there's just no outlet, there's no venue for it, in terms of media.

Instrumental music is increasingly marginalized.

It seems that we have been born only to consume and to consume, and when we can no longer consume, we have a feeling of frustration, and we suffer from poverty, and we are auto-marginalized.

History is replete with examples of tech firms that were marginalized by new companies and technologies.

Religion is just an alternate way of reading reality - you read material reality, and then you add on an extra layer of religiosity that deepens that understanding of reality. Some countries have lost that capacity, or dismissed it or marginalized it.

I believe a good writer can write a good book with any sort of character, in any sort of setting, but I prefer to write about the outsider. It might just be because I've been one (or perceived myself to be one) for so much of my life. But the simple fact of being marginalized immediately brings conflict to a story before the narrative even begins, and that's gold for a writer because it means that your character already has depth before events begin to unfold.

Cormac McCarthy is my favorite author in the world. I love him so much. There's one book that informs me more than The Road - it's called Suttree. That book is a huge influence on me. I'm not smart enough to emulate him, but he inspires me. He never infiltrates my writing directly. He writes incredibly intelligently about people that are marginalized.

Progressives are concerned about reports of Muslim students feeling 'marginalized' and discriminated against after the shooting massacre by an Islamic terrorist in Orlando, but there is little concern that - for years - students in the United States have been taught to dislike their country.

"Marginalized others" have access to other ways of knowing, and therefore to deeper, more authentic truths about human reality. They can share that knowledge by speaking about their lived experience while in a safe space. But to provide this kind of safety, members of privileged groups, i.e. white, able-bodied, cis-gendered middle class men, must keep quiet.

I've decided to do what I want to do in life and follow my own path as an artist, so I've decided not to participate in any sort of nostalgia in which I'm marginalized as a pop icon of yesteryear.

We must overcome...all forms of racism. The problem of intolerance should be dealt with as a whole: every time a minority is persecuted and marginalized...the good of the whole society is in danger.

The structures of neoliberal modernity do more than disinvest in young people and commodify them, they also transform the protected space of childhood into a zone of disciplinary exclusion and cruelty, especially for those young people further marginalized by race and class who now inhabit a social landscape in which they are increasingly disparaged as flawed consumers or pathologized others.

If in fact the conservation and complexification of novelty is what the universe is striving for, then suddenly our own human enterprise, previously marginalized, takes on an immense new importance.

It is my belief that in our mad world where there is so much pain, rivalry, hatred, violence, inequality, and oppression, it is people who are weak, rejected, marginalized, counted as useless, who can become a source of life and of salvation for us as individuals as well as for our world. And it is my hope that each one of you may experience the incredible gift of the friendship of people who are poor and weak, that you too, may receive life from them. For they call us to love, to communion, to compassion and to community.

Christianity is at its best when it is peculiar, marginalized, suffering, and it is at its worst when it is popular, credible, triumphal, and powerful.

The privilege of privilege is that the terms of privilege are rendered invisible. It is a luxury not to have to think about race, or class, or gender. Only those marginalized by some category understand how powerful that category is when deployed against them.

People who have left the group talk about how a religious inspiration took them to ISIS. It was their feeling of being marginalized as Muslims in the society where they were living, and then buying into the promise of a caliphate and of a Muslim land that is governed as in the time of the prophet. I have yet to meet anybody, or speak to anybody, who was not religiously motivated at some level.

Laws shouldn't just be about the quality. They should also be about equity and if they're placing a social burden on marginalized groups, then those laws need to be reconsidered.

In America, we have to really be working on two fronts right now. Immediately, we have to be rising in resistance and protecting our Muslim brothers and sisters [and] every marginalized person under threat and siege. At the same time, we have to be planning and envisioning where we're going. How we build moments and movements, how we come up with the vision we want of a progressive left - that's what comes in after.

Whatever else the true preaching of the word would need to include, it at least would have to be a word that speaks from the perspective of those who have been crushed and marginalized in our society. It would need to be a word of solidarity, healing and love in situations of brokenness and despair and a disturbing and troubling word of justice to those who wish to protect their privilege by exclusion.

We need a more holistic approach in which we take account of society's most vulnerable sectors. We shouldn't just do broad averaging of country statistics but rather we need to disaggregate the data to determine where the resources are most needed. In most cases, it's usually the reverse: those who are most marginalized - minorities and rural and remote communities - get the least attention and money.

Over the period from 1988 to 2005, the income share of the top five percent has grown by about 3.5 percent of global household income, and the shares of all the other groups have diminished. The greatest relative reduction was in the bottom quarter, which lost about one third of its share of global household income, declining from 1.155 to 0.775 percent, and now is even more marginalized.

As a person who grew up in a border town, it is important to me that I use my education and my art to tell human stories of an otherwise neglected and marginalized community.

No one who reads and reveres the New Testament should doubt for a second that the pious poor and marginalized have something to teach all of us - including German theologian-bishops - about the truth of the Gospel and the mysteries of the Kingdom of God.

The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.

There are little Indian girls out there who look up to me, and I never want to belittle the honor of being an inspiration to them. But while I’m talking about why I’m so different, white male show runners get to talk about their art. I always get asked, ‘Where do you get your confidence?’ I think people are well meaning, but it’s pretty insulting. Because what it means to me is, ‘You, Mindy Kaling, have all the trappings of a very marginalized person. You’re not skinny, you’re not white, you’re a woman. Why on earth would you feel like you’re worth anything?’

When you are a marginalized person or a woman of color and/or someone who's a part of the LGBTQ community, your acts become politicized, just by being yourself. Because we're not completely accepting of all different kinds of human beings. By being myself, I'm doing something political.

Behaviors and lifestyles that are classified as "normal" rarely get so generalized, public perception of heterosexual relationships, for instance, or of the "white" experience, allow for the infinite variety of experiences that exist under such headings, but people love to reduce the vastness of individuality and subjectivity within marginalized types of experience.

... our interests and our conscience compel us to act on behalf of those who long for freedom. And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice.

Listen, here's reality. It is completely unfair and absolutely necessary that people who have been oppressed and marginalized have to lead everybody. That is MLK, that is Dolores Huerta, that is Fannie Lou Hamer, that is Ella Jo Baker, that is Nelson Mandela. You walk down the line.

Girls come to the gang for very different reasons than boys. For boys in marginalized communities, they have a gender problem, and they solve it often through gang membership. They find an ability to do masculinity in a way that reasserts their importance in a society that mostly ignores them. For girls, they're coming out of more damaged backgrounds. Their families are often the reason they get propelled into gang membership.

Marginalized youth, workers, artists and others are raising serious questions about the violence of inequality and the social order that legitimates it. They are calling for a redistribution of wealth and power - not within the old system, but in a new one in which democracy becomes more than a slogan or a legitimation for authoritarianism and state violence.

As long as people are marginalized and distracted [they] have no way to organize or articulate their sentiments, or even know that others have these sentiments. People assume that they are the only people with a crazy idea in their heads. They never hear it from anywhere else. Nobody's supposed to think that. ... Since there's no way to get together with other people who share or reinforce that view and help you articulate it, you feel like an oddity, an oddball. So you just stay on the side and you don't pay any attention to what's going on. You look at something else, like the Superbowl.

But the key thing is that Iraq, while it's got very large oil reserves, has marginalized itself as an oil exporter and these days its exports are only about one tenth that of neighboring Saudi Arabia.

Literary fiction and poetry are real marginalized right now. There's a fallacy that some of my friends sometimes fall into, the ol' "The audience is stupid. The audience only wants to go this deep. Poor us, we're marginalized because of TV, the great hypnotic blah, blah." You can sit around and have these pity parties for yourself. Of course this is bullshit. If an art form is marginalized it's because it's not speaking to people. One possible reason is that the people it's speaking to have become too stupid to appreciate it. That seems a little easy to me.

No matter the specific techniques involved, historically mass surveillance has had several constant attributes. Initially, it is always the country’s dissidents and marginalized who bear the brunt of the surveillance, leading those who support the government or are merely apathetic to mistakenly believe they are immune. And history shows that the mere existence of a mass surveillance apparatus, regardless of how it is used, is in itself sufficient to stifle dissent. A citizenry that is aware of always being watched quickly becomes a compliant and fearful one.

As gay young people, we are marginalized. As young people who are HIV-positive and have AIDS, we are totally written off.

The frustration of being marginalized often gets misdirected at the most visible members of one's own community, because they are more accessible than the real agents of marginalization.

There's a wider agenda that speaks to what the Democratic Party has historically stood for, which are economic rights for those who are struggling in the middle class, concern for the poor, for economic justice for those who are marginalized in our society.

In a world where people are hungry for quick fixes and sound bites, for instant gratification, there is not patience for the long. Slow rebuilding process: implementing after school programs, hiring more community workers to act as mentors, adding more job training programs in marginalized areas

I can only hope that Trump comes to realize the grave dangers of adopting a policy of confrontation toward Iran. Among these dangers is the likelihood that hardliners would again gain the upper hand in the governing process in Tehran, and the moderates who have sought to end national and regional tensions would be marginalized, or worse.

I think that "Arabs coming out in droves" is so violative Jewish values that non-Jews admire so much about Jewish people throughout history, of welcoming the stranger, of standing up for the outsider, of defending the marginalized. This was classic us against them. This was the narrowest and meanest of politics, to which Jews, sadly and tragically, around the world have been subjected to.

Possibly worst of all, from the standpoint of the dedicated enemies of freedom, the Internet is a world that libertarians - having been marginalized for three decades by the establishment media - have made their own, almost without effort. It's an alternative reality (unlike 'meat-space' we live in) in which - exactly like intelligence, bravery, or virtue - the human capacity for violence is not additive, and in which it's impossible to initiate force against anybody.

Collectively, we activists are essential to advancing U.S. policy to help empower marginalized people to lift themselves and their communities out of poverty for good.

My parents were civil rights activists, and my mother was active in the feminist movement. Issues concerning marginalized people and especially women of color were what they cared about most in the world.

When these resources are degraded or polluted, then there are fewer of them for the rest of us, and then we start competing for them and eventually as we compete, there are those of us, who have the capacity, who have the ability to be the controllers, to decide who accesses them, how much they access, and eventually there is a conflict. Those who feel marginalized, those who feel excluded, eventually react in an effort to get their own justice, and we have conflict.

In my lifetime I have seen democracy begin to expand, not only to include those who have been excluded, but to provide a listening arena, a vocabulary, an intelligent reception for stories that have been buried. Not just stories of the disenfranchised and the marginalized, but marginalized and disenfranchised histories even in the lives of the accepted and the privileged.