Needs Of Others Quotes

If you were to write your life motto, what would it say? Look out for number one? Or look out for the needs of others?

We live in a world made up more of story than stuff. We are creatures of memory more than reminders, of love more than likes. Being attentive to the needs of others might not be the point of life, but it is the work of life. It can be messy, and painful, and almost impossibly difficult. But it is not something we give. It is what we get in exchange for having to die.

We mask our needs as the needs of others.

Most women, I think, though they may complain a little about this, would agree that meeting the needs of others is not a real burden; it is what makes life worth living. It is probably the deepest satisfaction a woman has.

I believe that the most joyful and intrinsic motivation human beings have for taking any action is the desire to meet our needs and the needs of others.

Intercessors constitute the greatest unseen group of spiritual heroes in world history. Their labors are not seen, but the results are. Those who pray for the spiritual needs of others do immeasurable good in the world, often preventing (at least for a time) divine judgment.

Generosity helps us make a concerted effort to keep the needs of others in the forefront of our thinking. Rich people should not feel guilty, but we should feel responsible. We are called to be good stewards of the resources we have been privileged to manage.

The Savior’s words are simple, yet their meaning is profound and deeply significant. We are to love God and to love and care for our neighbors as ourselves. Imagine what good we can do in the world if we all join together, united as followers of Christ, anxiously and busily responding to the needs of others and serving those around us — our families, our friends, our neighbors, our fellow citizens.

Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.

We need to create a world that is equitable, that is stable and a world where we bear in mind the needs of others, and not only what we need immediately. We are all in the same boat.

When mystics use the word love, they use it very carefully - in the deeply spiritual sense, where to love is to know; to love is to act. If you really love, from the depths of your Consciousness, that love gives you a native wisdom. You perceive the needs of others intuitively and clearly, with detachment from any personal desires; and you know how to act creatively to meet those needs, dexterously surmounting any obstacle that comes in the way. Such is the immense, driving power of love.

Being 'poor in spirit' (a Christian virtue) means being detached from things - being able to possess goods without being possessed by them. It meansputting people ahead of possessions - and seeing material things only as instruments for serving God and the needs of others.

America was founded on the principle of inalienable rights, not dictated duties. The Declaration of Independence states that every human being has a right to life, liberty and the pursuit of happiness. It does not state that he is born a slave to the needs of others.

Concern yourselves more with the needs of others, with the needs of all humanity, and you'll have peace of mind.

People like Jesus Christ, the Buddha, and other walking masters who have moved through the earth have demonstrated that understanding that they have no needs, far from prohibiting them from experiencing the needs of others, allowed them to experience that others lived inside of the illusion of need and to have great compassion for them.

Care for life and physical health, with due regard for the needs of others and the common good, is concomitant with respect for human dignity.

Holy Week challenges us to step outside ourselves so as to attend to the needs of others: those who long for a sympathetic ear, those in need of comfort or help. We should not simply remain in our own secure world, that of the ninety-nine sheep who never strayed from the fold, but we should go out, with Christ, in search of the one lost sheep, however far it may have wandered.

Women - - and men - - need to understand that a woman's transition is often much longer. The caretaker must leave the place of orientation to the needs of others to the place where she focuses on herself.

We're wired to be empathetic and to care about the needs of others, but also to be curious about others. And I think that's just sort of in our DNA. And so portraiture is a very human act.

Quiet time and solitude are vital to helping me keep perspective. I consider myself fortunate to have so much quiet built into my profession. I spend long hours by myself at my easel. And while I work, I think-of the future, of my loved ones, of God's goodness and the many exciting opportunities that surround me. I ponder the challenges I face, the needs of others, the direction my life is going.

Teaching the child to treat boundaries seriously teaches the child to respect the rights and needs of others. Thinking of another's needs creates empathy.

We each have a covenant responsibility to be sensitive to the needs of others and serve as the Savior did-to reach out, bless, and uplift those around us.

For more than 160 years, through the initiative of the French bishop Charles de Forbin Janson, the childhood of Jesus has become the icon for the commitment of Christian children who help the Church in her task of evangelization by prayer, sacrifice and gestures of solidarity....Thousands of children meet the needs of other children, driven by the love that the Son of God, become a child, brought to the earth. I say thanks to these little ones and I pray that they will always be missionaries.

Class is striving hard to be the best at what you do while taking the needs of others into consideration

Giving frees us from the familiar territory of our own needs by opening our mind to the unexplained worlds occupied by the needs of others.

I feel strangely free at such times. To behave properly is to be always courteous, always clever, and subtle and elegant. But now, when I am so alone, I do not have to be any of these things. For this moment, I am wholly myself, unshaped by the needs of others, by their dreams or expectations or sensibilities. But I am also lonely. With no one to shape me, who stands here, watching the moon, or the stars, or the clouds?

A true leader has the confidence to stand alone, the courage to make tough decisions, and the compassion to listen to the needs of others. He does not set out to be a leader, but becomes one by the equality of his actions and the integrity of his intent.

The true measure of a man is not his intelligence or how high he rises in this freak establishment. No, the true measure of a man is this: how quickly can he respond to the needs of others and how much of himself he can give.

To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people.

The true bodhisattva spirit grows out of this personal sense of freedom. You discover that you don't feel so needy anymore. You don't crave another refueling - with shamatha or with other people's love and attention - because you know within yourself how to be free, how to be confident. With this sense of security and freedom, you begin to direct your attention to the needs of others. The compassion expands.

A Godly leader ... finds strength by realizing his weakness finds authority by being under authority finds direction by laying down his plans finds vision by seeing the needs of others finds credibility by being an example finds loyalty by expressing compassion finds honor by being faithful finds greatness by being a servant

Three key humanist virtues are courage, cognition, and caring - not dependence, ignorance, or insensitivity to the needs of others.

Have you felt, as I have, the impression to help someone only to find that what you were inspired to give was exactly what someone needed at that very moment? That is a wonderful assurance that God knows all of our needs and counts on us to fill the needs of others around us.

It takes a fierce devotion to defend your artistic space, and eternal vigilance over it, because the needs of others will grow like vines in your little plot and claim it back for the jungle.

Always be willing, even anxious, to help others. Nothing else you do will give you the same genuine satisfaction and joy within because, and I quote, 'when ye are in the service of your fellow beings ye are only in the service of your God' (Mosiah 2:17). Ignoring the needs of others is a serious sin.

Conflicts, even of long standing duration, can be resolved if we can just keep the flow of communication going in which people come out of their heads and stop criticizing and analyzing each other, and instead get in touch with their needs, and hear the needs of others, and realize the interdependence that we all have in relation to each other. We can't win at somebody else's expense. We can only fully be satisfied when the other person's needs are fulfilled as well as our own.

The individualism of American life, to our glory and despair, creates anger and encourages its release; for when everything is possible, limitations are irksome. When the desires of the self come first, the needs of others are annoying. When we think we deserve it all, reaping only a portion can enrage.

Do you often feel like parched ground, unable to produce anything worthwhile? I do. When I am in need of refreshment, it isn't easy to think of the needs of others. But I have found that if, instead of praying for my own comfort and satisfaction, I ask the Lord to enable me to give to others, an amazing thing often happens - I find my own needs wonderfully met. Refreshment comes in ways I would never have thought of, both for others, and then, incidentally, for myself.

If we truly seek diversity in fiction, we have to let the needs of others come before our need to define ourselves as social justice allies.

Many Christians and Christian leaders have been neutralized by the love of money and materialism. The homage paid to affluence becomes a burden that saps our energy as well as our love for God and other people...Like Jesus and Paul, we can learn to be content with what we have, living modestly in order that we may give liberally to the work of the kingdom and to meet the needs of others.

May I never get too busy in my own affairs that I fail to respond to the needs of others with kindness and compassion.

The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.

The best way to find yourself is to lose yourself in the service of others.

We can do no great things-only small things with great love.

Our deepest fear is that we are powerful beyond measure.

Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone's servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy.

We are (most of us) embedded in an exceedingly complex network of social relationships, many of which are vital to our well-being. Every day we confront issues relating to the needs and wants of others and must continually make accommodations. And in addressing these conflicting interests, the operative norm is - or should be - fairness, a balancing of the interests and needs of other parties, other 'stakeholders.'

Jesus Christ does not teach us a spirituality “of closed eyes”, but one of “alertness”, one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbours. The gaze of Jesus, what “his eyes” teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.

Be who you are and say what you feel because those who mind don't matter and those who matter don't mind. Don't cry because it's over. Smile because it happened.

Pride is a terrible and dangerous thing. It can take so many forms; it can even assume the appearance of humility. Pride can lead not only to self-exaltation, but also to self-abasement. The key to battling pride is not found in struggling against thinking too highly of ourselves or in striving to think of ourselves as lowly. The key is found in simply not thinking about ourselves at all, but setting our minds on Christ and the needs of others.