Peyote Quotes

In consciousness dwells the wondrous, with it man attains the realm beyond the material, and the Peyote tells us, where to find it.

White man goes into his churches to talk about Jesus, the Indian into his Tepee to talk to Jesus (with Peyote etc).

Whoa! I better lay off the peyote!

I got a great grandma. Her name is Pearl, and she was at one time married to an Indian chief, who, in a wonderful crossing of cultures, she integrated some of his, and some of hers, and um, it was a combination of peyote and preserves, and it was this hallucinogenic jam.

I've tried it long ago, with hashish and peyote. Fascinating, yes, but no good, no. This, as we find in alcohol, is an escape from awareness, a cheat, a momentary substitution, and in the end a destruction of it.

It's a weird experience when you're just trying to talk openly about how you think psychedelic drugs and marijuana are beneficial, or a lot of different drugs, especially plant-based ones, can be beneficial. Especially those ones that have some connection to organic life, I feel like you can learn something from them, from mushrooms, from peyote, from marijuana. They can be used as a tool.

Many of the Huichols and North American peyotists claim that when one eats peyote, one is "tasting oneself: if the user is pure, this cactus is "sweet." Barbara Myerhoff, accompanying the Huichols during their 1965 and 1966 hunts, recorded that they urge new participants to "Chew it well. It is sweet, like tortillas.

One fast move or I'm gone,' I realize, gone the way of the last three years of drunken hopelessness which is a physical and spiritual and metaphysical hopelessness you can't learn in school no matter how many books on existentialism or pessimisn you read, or how many jugs of vision-producing Ayahuasca drink, or Mescaline take, or Peyote goop up with -

With the Black Company series Glen Cook single-handedly changed the face of fantasy—something a lot of people didn’t notice and maybe still don’t. He brought the story down to a human level, dispensing with the cliché archetypes of princes, kings, and evil sorcerers. Reading his stuff was like reading Vietnam War fiction on peyote.

Milla Jovovich introduced me to [anthropologist and author of the Don Juan series of books involving shamanic peyote rituals] Carlos Castaneda because I was all into the hallucinogens for a minute.

I hight don Quixote, I live on peyote, marijuana, morphine and cocaine. I never know sadness, but only a madness that burns at the heart and the brain. I see each charwoman, ecstatic, inhuman, angelic, demonic, divine. Each wagon a dragon, each beer mug a flagon that brims with ambrosial wine.

I did LSD and peyote in the late Sixties, before I got into cocaine. That was concurrent with my change from a straight comic to the album and counterculture period, and those drugs served their purpose. They helped open me up.

Early in my career I was divided because I had the real self underneath: the lawbreaker, the anarchist, the person who swims against the tide, the outsider, the loner, all of that guy. He was my private self, and I had this other side that wanted to be liked in order to do all those things I dreamed of as a little boy. I didn't realize that those things didn't go together until later. And I'm quite sure that my use of acid and peyote helped me accept what was really going on inside of me instead of what I had imposed on myself.

You know, if a drug has anything going for it at all, it should be self-limiting. It should tell you when you've had enough. Acid and peyote were that way for me.

The historic transition from Novice to Proficient to Adept was said to be accomplished virtually overnight by the progression from marijuana to peyote to lysergic acid. Instant mysticism had arrived. Before the court of law, hippies demanded freedom for LSD the way early Christians demanded freedom for the Eucharist.