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This is in fact what shamanism is all about, what the end of history is all about, what psychedelic drugs are all about, we are edge-walking on an ontological transformation of what it means to be human.
Sep 29, 2025
The danger is [in using psychedelic drugs], just to put it out there, is madness.
It is essential that our present negative propaganda regarding psychedelic drugs be replaced with honesty and truthfulness about their effects, both good and bad.
I started out in psychedelic drugs, and people said it was a flight from reality. It still is a flight from reality, but I think reality is now a bit more scary than the drugs we used to fly from it, so long ago.
Transformation of language through psychedelic drugs is a central factor of the evolution of the social matrix of the rest of the century.
Nobody stopped thinking about those psychedelic experiences. Once you've been to some of those places, you think, 'How can I get back there again but make it a little easier on myself?'
The potential of the psychedelic drugs to provide access to the interior universe, is, I believe, their most valuable property.
LSD is a psychedelic drug which occasionally causes psychotic behavior in people who have NOT taken it.
Psychedelic drugs don't change you - they don't change your character - unless you want to be changed. They enable change; they can't impose it.
Psychedelic drugs undoubtedly open the doors to the mind's panopticon, but what we see in the mental mirrors are mere distortions of reality, not reality itself.
No, this is not a good town for psychedelic drugs. Reality itself is too twisted.
The discovery of DMT in the human body stimulated much less fanfare than did that of endorphins. Anti-psychedelic-drug sentiment sweeping the USA at the time actually turned researchers against studying endogenous DMT. The discoverers of endorphins, in contrast, won Nobel Prizes.
Psychedelic drugs cause paranoia, confusion, and total loss of reality in politicians that have never taken them.
I ask of cinema what most North Americans ask of psychedelic drugs.
How he could be a good user of LSD," I asked, "And know about the spiritual dimension - all that sort of thing - and still be a crook? I don't understand." "Then it's time you did. Psychedelic drugs don't change you - they don't change you character - unless you want to be changed. They enable change; they can't impose it.
There is a wealth of information built into us ... tucked away in the genetic material in every one of our cells ... without some means of access, there is no way even to begin to guess at the extent and quality of what is there. The psychedelic drugs allow exploration of this interior world, and insights into its nature.
Psychedelic experience is only a glimpse of genuine mystical insight, but a glimpse which can be matured and deepened by the various ways of meditation in which drugs are no longer necessary or useful. If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.
It's a weird experience when you're just trying to talk openly about how you think psychedelic drugs and marijuana are beneficial, or a lot of different drugs, especially plant-based ones, can be beneficial. Especially those ones that have some connection to organic life, I feel like you can learn something from them, from mushrooms, from peyote, from marijuana. They can be used as a tool.
The psychedelic viewpoint is becoming more and more legitimate, but psychedelic drugs are not. That's the odd paradox of it.
Use them with care, and use them with respect as to the transformations they can achieve, and you have an extraordinary research tool. Go banging about with a psychedelic drug for a Saturday night turn-on, and you can get into a really bad place, psychologically. Know what you're using, decide just why you're using it, and you can have a rich experience. They're not addictive, and they're certainly not escapist, either, but they're exceptionally valuable tools for understanding the human mind, and how it works.
No one can accuse Stuart Young of avoiding the big issues - with insight and verve, he tackles head on the existence of God, the mystery of human consciousness and the transformative effects of psychedelic drugs. Recommended.
If you are serious about your religion, if you really wish to commit yourself to the spiritual quest, you must learn how to use psychochemicals. Drugs are the religion of the twenty-first century. Pursuing the religious life today without using psychedelic drugs is like studying astronomy with the naked eye because that's how they did it in the first century A.D., and besides telescopes are unnatural.
Pursuing the religious life today without using psychedelics drugs is like studying astronomy with the naked eye because that's how they did it in the first century A.D.
Psychedelic drugs, especially psilocybin, allow a searchlight to be thrown on these deeper levels of the psyche, as Jung correctly stated. But it is not a museum of archetypes or psychic constructs, as he seemed to assume. It is a frontier of wholeness into which any person, so motivated and so courageous as to wish to do it, can go and leave the mundane plane far behind.
The use of drugs like mescaline may serve an appropriate purpose. Indeed, "Psychedelic" drugs have been widely used in the spiritual traditions of the world, including the Yoga of Patanjali, though they were never advertised as ultimate keys to enlightenment, merely as stepping-stones on the spiritual path.
A lot of people trash their subtle physical body with psychedelic drugs. While they do certainly give you experiences in altered levels of attention, you pay a price for it. They definitely screw up the subtle physical. Hatha Yoga can be good for that.
My altered perception of reality while on psychedelic drugs came as a total shock to me.
The danger of psychedelic drugs, the danger of mind-opening, the danger of consciousness expansion, the danger of inner discovery is a danger to the establishment.
There are two specific objections to use of psychedelic drugs.First,use of these drugs may be dangerous.Howev er,every worth-while exploration is dangerous-climb ing mountains,testi ng aircraft,rocket ing into outer space,or collecting botanical specimens in jungles.But if you value knowledge & the actual delight of exploration more than mere duration of uneventful life,you are willing to take the risks.
Whether drugs lead to illumination or degradation depends on the spirit in which one takes them
I've never had a problem with drugs. I've had problems with the police.
You simply cannot understand psychedelic drugs, which activate the brain, unless you understand something about computers.
Hallucinations are bad enough. But after awhile you learn to cope with things like seeing your dead grandmother crawling up your leg with a knife in her teeth. Most acid fanciers can handle this sort of thing. But nobody can handle that other trip-the possibility that any freak with $1.98 can walk into the Circus-Circus and suddenly appear in the sky over downtown Las Vegas twelve times the size of God, howling anything that comes into his head. No, this is not a good town for psychedelic drugs.
If God dropped acid, would he see people?
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