Reparations Quotes

REPARATION, n. Satisfaction that is made for a wrong and deducted from the satisfaction felt in committing it.

REDRESS, n. Reparation without satisfaction.

Ralph Nader has slavery reparations on his platform, which makes me think he's not serious. If he thought he could win he wouldn't even say that.

I should willingly give every drop of my blood to please Him and to prevent sinners offending Him. I shall be satisfied only when I am a victim to make reparation for my innumerable sins and for the sins of all the world.

And when the relics of humanity left among the Spaniards induced them to forbid their lawyers to set foot in America, what must they have thought of jurisprudence? May it not be said that they thought, by this single expedient, to make reparation for all the outrages they had committed against the unhappy Indians?

There is not, perhaps, to a mind well instructed, a more painful occurrence, than the death of one we have injured without reparation.

Five million Palestinians have not had a home for 60 years. It is amazing really: You have been paying reparations for the Holocaust for 60 years and will have to keep paying up for another 100 years. Why then is the fate of the Palestinians no issue here?

No love or pity, pardon or excuse should soften the sharp pang of reparation for the guilty man.

If you look at countries like South Africa, where you had a black majority, there have been efforts to tax and help that black majority, but it hasn't come in the form of a formal reparations program.

The mere fact that you belong to a certain ethnic group makes you eternally guilty, according to the twisted logic of Zionism. If Germans who were not even born before 1945 must pay reparations to the State of Israel, which did not exist until 1948, then you can be included in the Zionist racket of reparations and revenge.

I am optimistic globally. So many scientists are working frantically on the reparation of our planet.

A [reformed] vampire ... mostly tries to make reparation for his previous evil by doing good deeds-most commonly, apparently, going into the crime solving business.

The great question of the seventies is, shall we surrender to our surroundings, or shall we make our peace with nature and begin to make reparations for the damage we have done to our air, to our land, and to our water?

Murder is the unique crime, the only one for which we can never make reparation to the victim.

What Obama is about, in my opinion, is he is a Global redistributionist. He's pursuing reparations but it's not racial reparations. It's global reparations for the sins and conquest of colonism.

Reparations, I believe, are talked about for political reasons, trying to cater for the purpose of getting votes. If Congress was serious about reparations - in '93 and '94 the Democrats controlled the House, the Senate and the White House, and not one single Republican vote was needed for reparations.

... there must be reserves -- except with God. The human soul is solitary. But for confession that is different; justice and reparation sometimes demand it; but, again, justice and courage sometimes forbid it.

America has made no reparation to the Vietnamese, nothing. We are the richest people in the world and they are among the poorest. We savaged them, though they had never hurt us, and we cannot find it in our hearts, our honor, to give them help-because the government of Vietnam is Communist. And perhaps because they won.

The most important and urgent problems of the technology of today are no longer the satisfactions of the primary needs or of archetypal wishes, but the reparation of the evils and damages by technology of yesterday.

Trials and tribulations offer us a chance to make reparation for our past faults and sins. On such occasions the Lord comes to us like a physician to heal the wounds left by our sins. Tribulation is the divine medicine.

I am optimistic globally. So many scientists are working frantically on the reparation of our planet. Unfortunately there are countries who are still destroying it, but we really hope the conservation message rubs off in our film. Every cent we earn from Crocodile Hunter goes straight back into conservation. Every single cent.

The capitalist system only allows us to heap up waste. I would like to propose that the trillions of money earmarked for war should be channeled to make good the damage to the environment, to make reparations to the earth.

There is fear as to whether Japan, reduced to such a predicament, could ever manage to pay reparations to certain designated Allied Powers without shifting the burden upon the other Allied Powers.

Fortunately, in President Obama, the child of an African and an American, we finally have a leader who is uniquely positioned to bridge the great reparations divide.

What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.

In the time just before the bombing of Pearl Harbor, when Perfidia opens, we were pre-psychologized. There were no concepts of identity, no politics of victimization. Reparation wasn't in the language. Nobody thought about giving the great grandchildren of black slaves so much as $1.98. And all of a sudden the bombs hit, interventionism versus isolationism became a dead issue, and it was us-versus-them in a heartbeat.

My definition of good is that you understand that this is a question of power. That you be willing to give up some power. That you be willing to give up some resources. That you be willing to pay Black people reparations for our years and years of service in this country. That you be willing to go home and tell your white mother and father about white racism and how it affects and kills Black people in our communities. That's my definition of good white people, and I haven't met any like that.

Just when normal life felt almost possible - when the world held some kind of order, meaning, even loveliness (the prismatic spray of light through an icicle; the stillness of a sunrise), some small thing would go awry and veil of optimism was torn away, the barren world revealed. They learned, somehow, to wait those times out. There was no cure, no answer, no reparation. (161)

If we had intellectual vigour enough to ascend from effects to causes, we would explain political, economical and social phenomena less by credit sheets, balance of trade and reparations than by our attitude towards God.

Take Germany and Japan, both defeated in the Second World War. Germany has acknowledged its monstrous crimes to a certain extent, has paid reparations and so on. Japan, in contrast, apologizes for nothing and has paid no reparations, with one exception: It pays reparations to the United States, but not to Asia.

Reparations,” said Jem very suddenly, setting down the pen he was holding. Will looked at him in puzzlement. “Is this a game? We just blurt out whatever word comes next to mind? In that case mine is ‘genuphobia’. It means an unreasonable fear of knees.” “What’s the word for a perfectly reasonable fear of annoying idiots?” inquired Jessamine.

There are real facts in my poems, but facts mixed up in the perverse stubborn stew of imagination, add a pinch or two of revenge and retribution, a dash of amplification and reparation.

Are you making no progress in prayer? Then you need only offer God the prayers which the Savior has poured out for us in the sacrament of the altar. Offer God His fervent love in reparation for your sluggishness.

Our crimes, for which we are responsible: as taxpayers, for failing to provide massive reparations, for granting refuge and immunity to the perpetrators, and for allowing the terrible facts to be sunk deep in the memory hole. All of this is of great significance, as it has been in the past.

The question is whether NGOs that bring protection or aid or reparation therapies are furthering the possibility of self-determination or extending a form of managerial power and paternalism.

Reparations - not just aid - should be provided by those responsible for devastating Iraqi civilian society by cruel sanctions and military actions, and - together with other criminal states - for supporting Saddam Hussein through his worst atrocities and beyond. That is the minimum that honesty requires.

That was the principle of reparations to which President Truman agreed at Potsdam. And the United States will not agree to the taking from Germany of greater reparations than was provided by the Potsdam Agreement.

Libertarianism is the simple morality we learned as children: Don’t strike first, don’t steal or cheat, keep your promises. If you inadvertently fail to live up to these standards, make it up to the person you’ve harmed. If someone harms you, you may defend yourself as needed to stop the aggressor and obtain reparations. This simple morality works group-to-group just as it works one-to-one to bring about a peaceful and prosperous world.

Theoretically, you can make, obviously, a powerful argument that centuries of slavery, Jim Crow, discrimination are the primary cause for all those gaps. That those were wrongs done to the black community as a whole, and black families specifically, and that in order to close that gap, a society has a moral obligation to make a large, aggressive investment, even if it's not in the form of individual reparations checks, but in the form of a Marshall Plan, in order to close those gaps. It is easy to make that theoretical argument.

Does that mean that all vestiges of past discrimination would be eliminated, that the income gap or the wealth gap or the education gap [between Afro-Americans and white] would be erased in five years or 10 years? Probably not, and so this is obviously a discussion we've had before when you talk about something like reparations.

I serve on the Institute of the Black World's National Commission on African-American Reparations, and we have asked the President [Barack Obama] to, by executive order, establish a commission to study reparations. He can do this without Congressional approval. While I am not optimistic, I do hope that President Obama considers this in these waning months of his Presidency.

Being black, I'm involved in the reparations movement. It's focused toward the African-American audience. We could begin to heal.

Virgin Immaculate, perfect lover of Our Lord in the Blessed Sacrament, we ask you to obtain for us the graces we need to become true adorers of our Eucharistic God. Grant us, we beg of you, to know Him better, to love Him more, and to center our lives around the Eucharist, that is, to make our whole life a constant prayer of adoration, thanksgiving, reparation, and petition to Our Lord in the Blessed Sacrament. Amen.

Our hours of adoration will be special hours of reparation for sins, and intercession for the needs of the whole world, exposing the sin-sick and suffering humanity to the healing, sustaining and transforming rays of Jesus, radiating from the Eucharist.

The Church and the world have a great need of eucharistic worship. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and in contemplation that is full of faith and ready to make reparation for the great faults and crimes of the world. May our adoration never cease

Welfare states on both sides of the Atlantic have discovered that largesse to losers does not reduce their hostility to society, but only increases it. Far from producing gratitude, generosity is seen as an admission of guilt, and the reparations as inadequate compensations for injustices - leading to worsening behavior by the recipients.

To speak evil of any one, unless there is unequivocal proofs of their deserving it, is an injury for which there is no adequate reparation.

The families of the killed and disappeared are entitled to the right to know what happened to their loved ones, and to adequate reparation for the suffering endured.

The conditions that we are suffering force us to address the real issues that affect the life and well-being of the majority of our people. That is why the call for reparations and justice in dealing with the problems of Black people is so relevant now.

There's no doubt that when it comes to our treatment of Native Americans as well as other persons of color in this country, we've got some very sad and difficult things to account for. I personally would want to see our tragic history, or the tragic elements of our history, acknowledged. I consistently believe that when it comes to whether it's Native Americans or African-American issues or reparations, the most important thing for the U.S. government to do is not just offer words, but offer deeds.