Samaritans Quotes

You find people ready enough to do the Samaritan, without the oil and twopence.

If we see someone who needs help, do we stop? There is so much suffering and poverty, and a great need for good Samaritans.

The man who smokes, thinks like a sage and acts like a Samaritan.

And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?

As we learn from the New Testament, the Jews and the Samaritans in the days of Jesus were not agreed on the question which was the proper place of worship, but that there could be only one was taken to be as certain as the unity of God Himself.

We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.

I preach on specific sins because people are not convicted by sermons on sin in general. It was when our Lord said to the Samaritan woman, 'Go call thy husband...' (John 4:16), that she really faced up to her sinfulness.

Hell is paved with good samaritans.

Why couldn't I have just made it home without seeing them? I wasn't in the mood to play good freaking Samaritan to Beau and his trashy girlfriend.

Evangelism and the local church are inseparable. It's like the Good Samaritan seeking an inn for the one he rescued.

In the story of the good Samaritan, Jesus not only teaches us to help people in need; more deeply, he teaches us that we cannot identify who “has it”, who is “in” with God, who is “blessed”, by looking at exteriors of any sort. That is a matter of the heart. There alone the kingdom of the heavens and human kingdoms great and small are knit together. Draw any cultural or social line you wish, and God will find his way beyond it.

Being missionaries means loving God with all one's heart, even to the point, if necessary, of dying for him... Being missionaries means stooping down to the needs of all, like the Good Samaritan, especially those of the poorest and most destitute people.

Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion.

Psychologists tested the story of the Good Samaritan. What they learned gives us reason to pause. The greatest determinant of who stopped to help the stranger in need was not compassion, morality, or religious creed. It was those who had the time. Makes me wonder if I have time to do good.

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.

A pipe is the fountain of contemplation, the source of pleasure, the companion of the wise; and the man who smokes, thinks like a philosopher and acts like a Samaritan.

Christian love is loving without counting the cost. This is the lesson of the Good Samaritan; this is the lesson of Jesus.

The first question which the priest and the Levite asked was: 'If I stop to help this man, what will happen to me?' But... the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him?'

The good Samaritan, he's getting dressed, he's getting ready for the show. He's going to the carnival tonight on Desolation Row.

It is at times such as this that we show our true spirit of giving and of brotherhood - of revealing the good Samaritan in all of us.

Richard wrote a mental diary in his head. Dear Diary, he began. On Friday I had a job, a fiance, a home, and a life that made sense. (Well, as much as an life makes sense). Then I found an injured girl bleeding on the pavement and I tried to be Good Samaritan. Now I've got no fiance, no home, no job, and I'm walking around a couple of hundred feet under the streets of London with the projected life expectancy of a suicidal fruit fly.

You remind me of the Siberian hunting spider, which adopts a highly convincing limp in three of its eight legs in order to attract its main prey, the so-called Samaritan squirrel, which takes pity on the spider, and then the spider jumps on it and injects the paralyzing venom, while the squirrel remains bafflingly philosophical about the whole thing. Not to be confused with the Ukrainian hunting spider, which actually has got a limp and is, as such, completely harmless, and a little bit bitter about the whole thing.

No one would remember the Good Samaritan if he'd only had good intentions; he had money as well.

Fasting makes sense if it really chips away at our security and, as a consequence, benefits someone else, if it helps us cultivate the style of the good Samaritan, who bent down to his brother in need and took care of him.

True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.

On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. "A Time to Break Silence," at Riverside Church

Justice goes across racial and economic barriers - like the good Samaritan.

Each day millions of children arrive in American classrooms in search of more than reading and math skills. They are looking for a light in the darkness of their lives, a Good Samaritan who will stop and bandage a bruised heart or ego.

True compassion is more than flinging a coin to a beggar. It comes to see that a system that produces beggars needs to be repaved. We are called to be the Good Samaritan, but after you lift so many people out of the ditch you start to ask, maybe the whole road to Jericho needs to be repaved.

He knows of our anguish, and He is there for us. Like the Good Samaritan in His parable, when He finds us wounded at the wayside, He binds up our wounds and cares for us (see Luke 10:34). Brothers and sisters, the healing power of His Atonement is for you, for us, for all.

I have always believed that the Good Samaritan went across the road to the wounded man just because he wanted to.

We show our adoration by going to visit Christ in the tabernacle or exposed in the monstrance. Would it not indeed be a failing in respect to neglect the divine Guest who awaits us? He dwells there, really present, He who was present in the crib, at Nazareth, upon the mountains of Judea, in the supper-room, upon the Cross. It is the same Jesus who said to the Samaritan woman, 'If thou didst know the gift of God!'

I admire the good samaritan, but I don't want to be one.I don't want to spend my life picking up people by the side of the road after they have been beaten up and robbed.I want to change the Jericho road, so that everybody has an opportunity for a job, education, security, health.

If, on a rare occasion, it is necessary to speak with some severity in order to make a grievous crime felt, we should always, at the conclusion of the rebuke, add some kind words. We must heal wounds, as the Samaritan did, with wine and oil. But as oil floats above all other liquors, so meekness should predominate in all our actions.

Like the Good Samaritan, may we not be ashamed of touching the wounds of those who suffer, but try to heal them with concrete acts of love.

A Good Samaritan is not simply one whose heart is touched in an immediate act of care and charity, but one who provides a system of sustained care.

The Samaritan woman grasped what He said with fervor that came from an awareness of her real need. The transaction was fascinating. She has come with a buket. He sent her back with a spring of living water. She had come as a reject. He sent her back being accepted by God Himself. She came wounded. He sent her back whole. She came laden with questions. He sent her back as a source for answers. She came living a life of quiet desperation. She ran back overflowing with hope. The disciples missed it all. It was lunchtime for them.