Sins Not Quotes

Dying is not a sin. Not living is.

Feeble verses are those which sin not against rules, but against genius.

He sins not, who is not wilfully a sinner.

What is it that renders death terrible? Sin. We must therefore fear sin, not death.

Christ came to take away our sins, not our minds.

It is true that we cannot be free from sin, but at least let our sins not always be the same.

The Bible will keep you from sin, or sin will keep you from the Bible.

Jesus died for our sins, not our sexuality.

We are punished by our sins, not for them.

God's mercy is a holy mercy, which knows how to pardon sin, not to protect it; it is a sanctuary for the penitent, not for the presumptuous.

It's bad enough for me to make choices that hurt my own relationship with God. How much more serious is it to be the cause of someone else deciding to sin? Not only must I choose the pathway of holiness for God's sake and for my own sake; I must also do it for the sake of others.

To engage people in culture we must remember that holiness is separation from sin, not separation from sinners.

I have 236 movies on my queue and I feel like I should always be watching movies. Like if I wake up in the middle of the night and don't fall directly back to sleep, I'm like, 'I've been up for an hour and a half I could have watched 'Toy Story 3' by now.' In this economy it is a sin not to be watching movies when you have Netflix.

We...sin not because we want what is evil, but because we want what isn't good enough.

To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it.

Despair has been called the unforgivable sin-not presumably because God refuses to forgive it, but because it despairs of the possibility of being forgiven.

Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.

Atheism, nine times out of ten, is born from the womb of a bad conscience. Disbelief is born of sin, not of reason.

Imagination is a God-given gift; but if it is fed dirt by the eye, it will be dirty. All sin, not least sexual sin, begins with the imagination. Therefore what feeds the imagination is of maximum importance in the pursuit of kingdom righteousness.

My friends, ask gladness from God. Be glad as children, as birds in the sky. And let man's sin not disturb you in your efforts, do not feat that it will dampen your endeavor and keep it from being fulfilled, do not say, Sin is strong, impiety is strong, the bad environment is strong, and we are lonely and powerless, the bad environment will dampen us and keep our good endeavor from being fulfilled. Flee from such despondency, my children! There is only one salvation for you: take yourself up, and make yourself responsible for the sins of men.

Alone thou goest forth, O Lord, in sacrifice to die; is this thy sorrow naught to us who pass unheeding by? Our sins, not thine, thou bearest, Lord; make us thy sorrow feel, till through our pity and our shame love answers love's appeal. This is earth's darkest hour, but thou dost light and life restore; then let all praise be given thee who livest evermore. Grant us with thee to suffer pain that, as we share this hour, thy cross may bring us to thy joy and resurrection power.

You would think that everyone would leap at the chance to get rid of sin. Not so. They want relief not a cure.

Be born anywhere, little embryo novelist, but do not be born under the shadow of a great creed, not under the burden of original sin, not under the doom of Salvation.

The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.

Christian liberty is freedom from sin, not freedom to sin.

I testify that no one of us is less treasured or cherished of God than another. I testify that He loves each of us—insecurities, anxieties, self-image, and all. He doesn’t measure our talents or our looks; He doesn’t measure our professions or our possessions. He cheers on every runner, calling out that the race is against sin, not against each other.

I regard as a mortal sin not only the lying of the senses in matters of love, but also the illusion which the senses seek to create where love is only partial. I say, I believe, that one must love with all of one's being, or else live, come what may, a life of complete chastity.

All right, kids. We’re going to a party where they don’t like us very much. Everyone know what they’re doing? (Sin) Not a clue, but I think certain death and dismemberment is in my forecast, followed by a light rain of guys and flayed skin. (Kish)

It is a sin not to do what one is capable of doing.

Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.

And all of a sudden, all of my sins came before me. Everything I had ever done wrong that I had forgotten about years ago came into my mind. And I prayed, Lord, forgive me, may the blood of Jesus Christ cleanse me from all of my sins... not because of my good works or because of all the things I have tried to do, but because the Lord had forgiven me.

My sin, oh, the bliss of this glorious thought! My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul!

The mind sins, not the body; if there is no intention, there is no blame.

This day, my God, I hate sin not because it damns me, but because it has done Thee wrong. To have grieved my God is the worst grief to me.

Men are sponges, which, to pour out, receive; Who know false play, rather than lose, deceive. For in best understandings sin began, Angels sinn'd first, then devils, and then man. Only perchance beasts sin not ; wretched we Are beasts in all but white integrity.

Be ashamed when you sin, not when you repent.

It is our wisest and our safest course to stand at the farthest distance from sin; not to go near the house of the harlot, but to fly from all appearance of evil (Prov. 5:8, I Thess. 5:22). The best course to prevent falling into the pit is to keep at the greatest distance; he that will be so bold as to attempt to dance upon the brink of the pit, may find by woeful experience that it is a righteous thing with God that he should fall into the pit.

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.

To seek to extinguish anger utterly is but a bravery of the Stoics. We have better oracles: 'Be angry, but sin not.' 'Let not the sun go down upon your wrath.'

He that would be angry and sin not, must not be angry with anything but sin.

By the supernatural miracle of God's grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done.

Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.

Keep God's covenant in your trials; hold you by His blessed word, and sin not; flee anger, wrath, grudging, envying, fretting; forgive a hundred pence to your fellow-servant, because your Lord hath forgiven you ten thousand talents: for, I assure you by the Lord, your adversaries shall get no advantage against you, except you sin, and offend your Lord, in your sufferings.

That was the birth of sin. Not doing it, but KNOWING about it. Before the apple, [Adam and Eve] had shut their eyes and their minds had gone dark. Now, they peeped and pried and imagined. They watched themselves.