Stewardship Quotes

Nobody's going to vote for terrorism. So our governments don't have that sort of political pressure to act in a responsible manner when it comes to stewardship of our rights.

If we understand the dangers of materialism, it will help liberate us to experience the joys of Christ-centered stewardship. Jesus speaks of the "deceitfulness of wealth" . The psalmist warns, "Though your riches increase, do not set your heart on them" . The dangers of materialism are far-reaching. We should not think that we're immune to the value-changing nature of wealth.

We need the kind of leadership exemplified by President Kennedy to just do it! But we must do it as good stewards, aggressively exerting control over the moon. We can best do this by going there.

When the church becomes an institution, people are nothing more than volunteers to be recruited. When the church is a movement, our stewardship becomes the unleashing of our God-given gifts, talents, and passions.

The world does not owe men a living, but business, if it is to fulfill its ideal, owes men an opportunity to earn a living.

In our good works nothing is our own.

When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man, when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!

I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.

Not to give to those in need what is to you superfluous is akin to fraud.

It is up to us as lawmakers to provide the resources and streamlined processes that will enable our federal forest managers to become the best possible steward of our lands.

I am following Nature without being able to grasp her, I perhaps owe having become a painter to flowers.

It is up to us to live up to the legacy that was left for us, and to leave a legacy that is worthy of our children and of future generations.

It is through generous giving, that we affirm before the world, our nation's faith in the inalienable right of every man, to a life of freedom, justice and security.

I believe in a sound, strong environmental policy that protects the health of our people and a wise stewardship of our nation's natural resources.

My work at R.E.I. was incredibly fulfilling and rewarding, especially the stewardship elements of it, the ability to connect young people to public lands close to home.

Many LBOs are man-made disasters. When the price paid is excessive, the equity portion of an LBO is really an out-of-the-money call option. Many fiduciaries placed large amounts of the capital under their stewardship into such options in 2006 and 2007.

Destroying species is like tearing pages out of an unread book, written in a language humans hardly know how to read, about the place where they live.

... it is not a crisis of our environs or surroundings; it is a crisis of our lives as individuals, as family members, as community members, and as citizens. We have an 'environmental crisis' because we have consented to an economy in which by eating, drinking, working, resting, traveling, and enjoying ourselves we are destroying the natural, god-given world.

We punish the body and strip the earth. And we do it in pursuit of a so-called holiness that smacks of the bogus, that denies the gifts of God, that makes us marauders on the earth.

You can recognize women who are grateful to be a daughter of God by their outward appearance. These women understand their stewardship over their bodies and treat them with dignity.

God never gives dominion to any creature which has not received his image. His image is love. Other things belong to God; but God is love. No creature that has not love will be allowed to have a permanent empire. The Father of mercy will not put the reigns of government into a hand that has no heart. Dominion is a very solemn thing; it may oppress, crush, destroy. The Father must have a guarantee for its gentleness. What guarantee can there be but his image - the possession of a nature tender as the Divine?

We have become, by the power of a glorious evolutionary accident called intelligence, the stewards of life's continuity on earth. We did not ask for this role, but we cannot abjure it. We may not be suited to it, but here we are.

We do not have any respect, let alone reverence, for the world of nature because we do not have any respect, let alone reverence, for ourselves. It is because we cripple and mutilate ourselves that we cripple and mutilate everything else as well. Our contemporary crisis is really our own depravity writ large.

Human beings are not inevitable, and our brief existence is not preordained to be extended into the distant future. If Homo sapiens is to have a continued presence on earth, humankind will reevaluate its sense of place in the world and modify its strong species-centric stewardship of the planet. Our collective concepts of morality and ethics have a direct impact on our species' ultimate fate.

Now there are heavy houses everywhere and more of them are being built. In fact, it is only when more houses are being constructed that some countries consider their economics healthy. Yet each house is a heavy footprint on the Earth. Just as all our possessions represent-if we cannot learn ways of sharing them-a weight and clutter that often means the faces of future generations will look up into darkness and the pressure on the Earth of "things."

The only thing that really matters now is whether man can climb up to a higher moral level, to a higher plane of consciousness, in order to be equal to the superhuman powers which the fallen angels have played into his hands. But he can make no progress until he becomes very much better acquainted with his own nature.

All that I am I owe to Jesus Christ, revealed to me in His divine Book.

Christ is the clue to all that is.

The ingestion of brain-altering chemicals - legal or illegal - cannot be categorized as good stewardship of our earthly lives.

Animals are more than ever a test of our character, of mankind's capacity for empathy and for decent, honorable conduct and faithful stewardship. We are called to treat them with kindness, not because they have rights or power or some claim to equality, but in a sense because they don't; because they all stand unequal and powerless before us.

The future of our fragile, beautiful planet home is in our hands. As God's family, we are stewards of God's creation. We can be wantonly irresponsible, or we can be caring and compassionate. God says, "I have set before you life and death... Choose life."

We have probed the earth, excavated it, burned it, ripped things from it, buried things in it.... That does not fit my definition of a good tenant. If we were here on a month-to-month basis, we would have been evicted long ago.

One promises much, to avoid giving little.

Who ever saw his old clothes, - his old coat, actually worn out, resolved into its primitive elements, so that it was not a deed of charity to bestow it on some poor boy, by him perchance to be bestowed on some poorer still, or shall we say richer, who could do with less? I say, beware of all enterprises that require new clothes, and not rather a new wearer of clothes.

Our destruction of nature is not just bad stewardship, or stupid economics, or a betrayal of family responsibility; it is the most horrid blasphemy. It is flinging God's gifts into His face, as if they were of no worth beyond that assigned to them by our destruction of them.

Giving frees us from the familiar territory of our own needs by opening our mind to the unexplained worlds occupied by the needs of others.

I started by saying that one of the most fateful errors of our age is the belief that the problem of production has been solved. This illusion, I suggested, is mainly due to our inability to recognize that the modern industrial system, with all its intellectual sophistication, consumes the very basis on which is has been erected. To use the language of the economist, it lives on irreplaceable capital which it cheerfully treats as income.

The time of reckoning will at length arrive. And when finallly summoned to the bar of God, to give an account of our stewardship, what plea can we have to urge in our defense, if we remain willingly, and obstinately ignorant of the way which leads to life, with such transcendent means of knowing it, and such urgent motives to its pursuit?

Every person, every place and every action is qualified by this association with the unconditional; it penetrates every moment of daily life and sanctifies it: "The Universe is God's sanctuary. Every work day is a day of the Lord, every supper is a Lord's supper, every work a fulfillment of the divine task, every joy a joy in God. In all preliminary concerns, ultimate concern is present, consecrating them."

Proportion thy charity to the strength of thine estate, lest God proportion thine estate to the weakness of thy charity. Let the lips of the poor be the trumpet of thy gift, lest in seeking applause, thou lose thy reward. Nothing is more pleasing to God than an open hand and a closed mouth.

... these are the two factors that lead to the destruction of our environment: money and time-or to say it another way, greed and haste. The question is, or seems to be, are we going to have an immediate profit and an immediate saving of time, or are we going to do what we really should do as God's children?

How anyone can profess to find animal life interesting and yet take delight in reducing the wonder of any animal to a bloody mass of fur or feathers?

The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being...man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience.

Across the continent, on the shores of small tributaries, in the shadows of sacred mountains, on the vast expanse of the prairies, or in the safety of the woods, prayers are being repeated, as they have for thousands of years, and common people with uncommon courage and the whispers of their ancestors in their ears continue their struggles to protect the land and water and trees on which their very existence is based. And like small tributaries joining together to form a mighty river, their force and power grows.

I have heard something said about allegiance to the South. I know no South, no North, no East, no West, to which I owe any allegiance.

It is not what I do that matters, but what a sovereign God chooses to do through me. God does not want worldly successes, He wants me. He wants my heart in submission to Him. Life is not just a few years to spend on self indulgence and career advancement. It is a privilege, a responsibility, a stewardship to be lived according to a much higher calling, God's calling. This alone gives true meaning to life.

Another nice thing was that I would type out letters home for the admiral's stewards. They would then feed me the same food the admiral ate.

Almost all these hotspots around the world, most have been destroyed to the point where there is no wildlife and very little of the natural world left.

We can be confident that action which is in accord with a few basic beliefs cannot be wrong and can at least testify to the values we will need to cultivate. These are the beliefs that the human race is a family that has inherited a place on the earth in common, that its members have an obligation to work toward sharing it so that none is deprived of the elementary needs for life, and that all have a responsibility to leave it undegraded for those who follow.

Around the world, we see the results of exploitation which destroys much without taking future generations into account. Protecting the world's forests; stemming desertification and erosion; avoiding the spread of toxic substances harmful to man, animals and plants; protecting the atmosphere; all these can be accomplished only through active and wise cooperation, without borders or political power plays.