Unbelievers Quotes

It is only the Lord who is able to give [unbelievers] repentance and recover them out of Satan's snare.

Name a moral statement or action, uttered or performed by a religious person that could not have been uttered or performed by an unbeliever.

Love is needed to strengthen the weak; love becomes tyrannical when it exacts obedience from an unbeliever.

Many unbelievers have threatened or prophesied the destruction of the Bible. Few people know the names of the skeptics. Everyone knows the names of Moses and Isaiah and Luke and Paul.

If asked whether you love God, say nothing. This is because if you say, 'I do not love God,'you are an unbeliever. If, on the other hand, you say, 'I do love God,' your actions contradict you.

It is easy enough to write and talk about God while remaining comfortable within the contemporary intellectual climate. Even people who would call themselves unbelievers often use the word gesturally, as a ready-made synonym for mystery. But if nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time-ravaged self.

Man is certain of nothing but his ability to fail. It is the deepest faith we have, and the unbeliever- the blasphemer, the dissenter- will stimulate in us the most righteous of furies.

For unbelievers, at the final judgment, there will not be one drop of mercy, only perfect justice-so much sin, so much wrath.

Facing death calmly is praiseworthy only if one faces it alone. Death together is no longer death, even for unbelievers. The source of sorrows lies not in leaving life, but in leaving that which gives it meaning. When love is our whole life, what difference is there between living together and dying together ?

An eye for an eye? How Christian of you.' Unbelievers always want other people to act like Christians.

Dogma demands authority, rather than intelligent thought, as the source of opinion; it requires persecution of heretics and hostility to unbelievers; it asks of its disciples that they should inhibit natural kindliness in favor of systematic hatred.

For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.

Unbeliever is he who follows predestination even if he be Muslim, Faithful is he, if he himself is the Divine Destiny.

Religion is now viewed by many as a placebo or emotional crutch precisely because that is how we often pitch the gospel to unbelievers

Imagine a world where unbelievers were critical of what we believed but envious of how well we treated one another.

God will never disappoint us… If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline. …To the unbeliever the fact of suffering only convinces him that God is not to be trusted, does not love us. To the believer, the opposite is true.

To exist is equivalent to an act of faith, a protest against the truth, an interminable prayer. As soon as they consent to live, the unbeliever and the man of faith are fundamentally the same, since both have made the only decision that defines a being.

No man is an unbeliever, but because he will be so; and every man is not an unbeliever, because the grace of God conquers some, changes their wills, and binds them to Christ.

For Christians this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.

Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.

[T]he politically correct are above the rules of ordinary civility, once they have identified you as an unbeliever in their religion.

It is much to be lamented that a man of Franklin's general good character and great influence should have been an unbeliever in Christianity, and also have done as much as he did to make others unbelievers.

Something is wrong when our lives make sense to unbelievers.

It is true Christians have done terrible things throughout history. But they've always been acting in opposition to their Christian faith. There are no New Testament verses that say, Kill unbelievers.

The gods we make in our own image are tribal gods. They tell you how very, very little you should tolerate outsiders, who are less favoured of the Lord. Amazingly, there are no recorded cases of the holy man going up the mountain and finding that it's the others who are right. It always turns out that God wants unbelievers to suffer, and what could be more noble than to help him a little? When religion rules, toleration disappears, for you cannot cherish the verdict of death to the infidels, yet also tolerate those who disagree - for those are the very same infidels.

How long shall we Spiritualists be turned over like so many scapegoats to the unbelievers, by cheating mediums and speculating prophets?

He who does not believe according to the tradition of the Catholic Church is an unbeliever.

The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the miraculous also.

The founders of the great world religions, Gautama Buddha, Jesus, Lao-Tzu, Mohammed, all seem to have striven for a worldwide brotherhood of man; but none of them could develop institutions which would include the enemy, the unbeliever.

Is there any reason why you should not have faith in God? Has God ever broken one of His promises? I defy any infidel or unbeliever to place a finger on a single promise of God ever made and failed to fulfill.

People get so used to the dark that they think it's growing brighter. It's possible to fraternize with unbelievers until false doctrine becomes less and less objectionable.

... enforced Christianity was the surest breeding ground for unbelief. Many men either became unbelievers or met unbelievers during their military service.

Nearly all our powerful men in this age of the world are unbelievers; the best of them in doubt and misery; the worst in reckless defiance; the plurality, in plodding hesitation, doing, as well as they can, what practical work lies ready to their hands.

Scripture points out this difference between believers and unbelievers; the latter, as old slaves of their incurable perversity, cannot endure the rod; but the former, like children of noble birth, profit by repentance and correction.

Unbelievers, those who believe with difficulty, or believe in part, are those who do not show their faith through works. Apart from works the demons also believe (cf. Jms. 2:19) and confess Christ to be God and Master. 'We know Who You are' (Mk. 1:24), they say, 'You are the Son of God' (Mt. 8:29), and elsewhere, 'These men are the servants of the Most High God' (Acts 16:17). Yet such faith will not benefit the demons, nor even humans. This faith is of no use, for it is dead.

The only separation the Bible knows is between believers on the one hand and unbelievers on the other. Any other kind of separation, division, disunity is of the devil. It is evil and from sin.

Probably no one of us has the True Religion. But all of us together - if we are allowed to be free - are discovering ways of conversing about the great mysteries. The pretense to know all the answers to the deepest mysteries is, of course, the grossest fraud. And any people who declare a Jihad, a holy war on unbelievers - those who do not share their believers' pretended omniscience - are enemies of thinking men and woman and of civilization. I see religion as only a way of asking unanswerable questions, of sharing the joy of a community of quest, and solacing one another in our ignorance.

People are eternally divided into two classes, the believer, builder, and praiser...and the unbeliever, destroyer and critic.

Both sin and sickness came into the world through the fall of the human race. Therefore, we must look for the healing of both in the savior of the human race. God is as willing to heal believers as He is to forgive unbelievers. Know this; if He was merciful enough to forgive you when you were unconverted, He is merciful enough to heal you now that you are in His family!

The believer is sensible of his infirmities, for it is supposed that he is wrestling under them. He sees, he feels, that he is not man enough for his work; that his own hands are not sufficient for him, nor his own back for his burden; this is what drives him out of himself to the grace that is in Christ Jesus. And thus he lies open to the help of the Spirit, while proud nature in unbelievers is left helpless.

There is not a single contemporary historical mention of Jesus, not by Romans or by Jews, not by believers or by unbelievers, during his entire lifetime. This does not disprove his existence, but it certainly casts great doubt on the historicity of a man who was supposedly widely known to have made a great impact on the world. Someone should have noticed.

The psychological dangers through which earlier generations were guided by the symbols and spiritual exercises of their mythological and religious inheritance, we today (in so far as we are unbelievers, or, if believers, in so far as our inherited beliefs fail to represent the real problems of contemporary life) must face alone, or, at best with only tentative, impromptu, and not often very effective guidance. This is our problem as modern, "enlightened" individuals, for whom all gods and devils have been rationalized out of existence.

If an historian be an unbeliever in all heroism, if he be a man who brings every thing down to the level of a common mediocrity, depend upon it, the truth is not found in such a writer.

If anyone dared to assert that the Pontiff had erred in this or that canonisation, we shall say that he is, if not a heretic, at least temerarious, a giver of scandal to the whole Church, an insulter of the saints, a favourer of those heretics who deny the Church's authority in canonizing saints, savouring of heresy by giving unbelievers an occasion to mock the faithful, the assertor of an erroneous opinion and liable to very grave penalties.

On seeing the marsupials in Australia for the first time and comparing them to placental mammals: “An unbeliever . . . might exclaim 'Surely two distinct Creators must have been at work'”

Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.

More often than not, it is what you are rather than what you say that will bring an unbeliever to Christ. This, then, is the ultimate apologetic. For the ultimate apologetic is: your life.

Few things are more important at this time in history than for religious people to listen to the New Atheists as if these unbelievers were speaking with God's voice, because they are! The word "God" used to be identified with reality - indeed, ultimate reality. In all cultures and at all times, the divine was no mere person, but was a personification of reality.

No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.

For my own part, I believe that in dealing with skeptics, and unbelievers, and enemies of the Bible, Christians are too apt to stand only on the defensive. They are too often content with answering this or that little objection, or discussing this or that little difficulty, which is picked out of Scripture and thrown in their teeth. I believe we ought to act on the aggressive far more than we do, and to press home on the adversaries of [Biblical] inspiration the enormous difficulties of their own position.