Unitarian Quotes

I acknowledge myself a unitarian

We, as Unitarians, may feel that the world is coming our way.

A Unitarian is a person who believes in at most one God.

I trust there is not a young man now living in the United States who will not die a Unitarian.

My family for several generations have been members of the Unitarian Church.

A Unitarian very earnestly disbelieves what everyone else believes.

May your life preach more loudly than your lips.

I would say that social work began in my mind in the Unitarian Church when I was ten or twelve years old, and I started to do things that I thought would help other people.

I am so much a Unitarian as this: that I believe the human mind can admit but one God, and that every effort to pay religious homage to more than one being goes to take away all right ideas.

People stopped calling themselves Freethinkers because it was so specifically German and anything German was terribly unpopular because of the two world wars. My family became Unitarians instead - it's the same sort of thing.

I had been virtually a Unitarian (as I still am) but without knowing it. The experience of being among Unitarians who did know what they were, and attached much importance to it, was entirely novel to me, but I soon fell into their ways and found it easy to go forward on their road, the more so because the other roads became closed to me.

Dr. Calder [a Unitarian minister] said of Dr. [Samuel] Johnson on the publications of Boswell and Mrs. Piozzi, that he was like Actaeon, torn to pieces by his own pack.

The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection.

UNITARIAN, n. One who denies the divinity of a Trinitarian.

I knew a witty physician who found theology in the biliary duct, and used to affirm that if there was a disease in the liver, the man became a Calvinist, and if that organ was sound, he became a Unitarian.

...but out of the desert, from the dry places and the dreadful suns, come the cruel children of the lonely God; the real Unitarians who with scimitar in hand have laid waste the world. For it is not well for God to be alone.

So far Unitarian realism claiming to possess positive knowledge about Ultimate Reality has succeeded only by excluding large areas of phenomena or by declaring, without proof, that they could be reduced to basic theory, which, in this connection, means elementary particle physics.

I personally have always found the Unitarian faith a source of comfort and help in my daily life.

We Unitarian Universalists have inherited a magnificent theological legacy. In a sweeping answer to creeds that divide the human family, Unitarianism proclaims that we spring from a common source; Universalism, that we share a common destiny.

I do not believe in the divinity of Christ, and there are many other of the postulates of the orthodox creed to which I cannot subscribe.

I acknowledge myself a unitarian - Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. ... There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three.

I have confidence that the Unitarian Church will steadily grow and will help to sustain many of my fellow citizens in these important days that lie ahead of us.

In all countries, in all centuries, the primary reason for government to set up schools is to undermine the politically weak by convincing their children that the leaders are good and their policies are wise. The core is religious intolerance. The sides simply change between the Atheists, Catholics, Protestants, Unitarians, etc., depending whether you are talking about the Soviet Union, the Austro-Hungarian Empire, America, etc. A common second reason is to prepare the boys to go to war and the girls to cheer them on.

What great interval is there between him who is caught in Africa and made a plantation slave of in the South, and him who is caught in New England and made a Unitarian minister of?

I grew up around a lot of various religions, so it's a part of my consciousness in a way. Everything from heavy Catholicism to followers of Indian spiritual masters to Unitarian universalists - all in one family. Though the family aspect was stronger than any particular dogma.

Forget what you might have heard. There are no separate corps of angels for agnostics, atheists, Catholics, Protestants, Jews, Muslims, Mormons, Buddhists, Unitarians, Hindus, Druids, Shintoists, Wiccans, and so on. To put a spin on the old saying, it's okay if you don't believe in angels. We believe in you.

I think back to when I was growing up in Fort Worth, Texas, in the 1950s, during the [John] McCarthy era, with two parents who founded a Unitarian Church. We lived in a little frame house, and my bedroom was just down the hall from the kitchen. My favorite memories of childhood are of the smell of coffee wafting into my bedroom as my parents and their friends talked about the big, important things - about racism and about how to move our country to live its values.

I can remember, I think it was 1967, sitting in the First Unitarian Church in Isla Vista, Santa Barbara, and seeing Phil Levine come out on the little stage. He sat on the edge and said, "You know, sometimes it's hard not to hate my country for the way I feel, at times, but I won't let that happen." And then he read, "They Feed They Lion," this incredibly powerful, incantatory poem that was inspired in part by the burning of Detroit in 1967 and the riots that followed.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew— or a Quaker or a Unitarian or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim, but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.

Now let's take up the minorities in our civilisation, shall we? Bigger the population, the more minorities. Don't step on the toes of the dog-lovers, the cat-lovers, doctors, lawyers, merchants, chiefs, Mormons, Baptists, Unitarians, second-generation Chinese, Swedes, Italians, Germans, Texans, Brooklynites, Irishmen, people from Oregon or Mexico. The people in this book, this play, this TV serial are not meant to represent any actual painters, cartographers, mechanics anywhere. The bigger your market, Montag, the less you handle controversy, remember that!

There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

The Unitarian Church has done more than any other church to substitute character for creed, and to say that a man should be judged by his spirit; by the climate of his heart; by the autumn of his generosity; by the spring of his hope; that he should be judged by what he does; by the influence that he exerts, rather than by the mythology he may believe.

We were just floored by the kindness of the people here. The minister of the Unitarian Church in Honolulu invited my family over to his office the day we arrived and told us to make it our headquarters while we looked for a permanent residence. When we couldn't find a place for about a week, he let us live in the church; that's ironic, isn't it? But it points up the vastly different intellectual atmosphere that prevails here in Hawaii.

As [The Nation columnist Katha] Pollitt points out, when one starts looking beneath the surface of things and adding together the out-front atheists with the indifferent nonbelievers, you end up with a much larger group of people than Jews, Muslims, Buddhists and Unitarians put together.

I am an atheist (or at best a Unitarian who winds up in church quite a lot).

Manly natural religion - it is not joining the Church; it is not to believe in a creed, Hebrew, Protestant, Catholic, Trinitarian, Unitarian, Nothingarian. It is not to keep Sunday idle; to attend meetings; to be wet with water; to read the Bible; to offer prayers in words; to take bread and wine in the meeting house; love a scape-goat Jesus, or any other theological clap-trap.

To do Mohammed justice, his main attack was against the idolatries of Asia. Only he thought, just as the Arians did and just as the Unitarians do, that he could attack them better with a greater approximation to plain theism. What distinguishes his heresy from anything like an Arian or Albigensian heresy is that, as it sprang up on the borders of Christendom, it could spread outwards to a barbaric world.

I am anxious to see the doctrine of one god commenced in our state. But the population of my neighborhood is too slender, and is too much divided into other sects to maintain any one preacher well. I must therefore be contented to be an Unitarian by myself, although I know there are many around me who would become so, if once they could hear the questions fairly stated.

The takeover of Harvard in 1805 by the Unitarians is probably the most important intellectual event in American history - at least from the standpoint of education

...[T]oday's Washington is about as attentive to the Tenth Amendment as the Unitarian Church is to the Book of Revelation.

I do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith.

I do not espouse the unitarian position. President Clinton's assertion of directive authority over administration, more than President Reagan's assertion of a general supervisory authority, raises serious constitutional questions.

It does me no injury for my neighbor to say there are twenty gods or no God.