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When we do not profess Jesus Christ, we profess the worldliness of the devil, a demonic worldliness.
Oct 1, 2025
Whoever does not pray to God, prays to the devil.
Set not your heart upon the world, since God hath not made it your portion.
There is no more mistaken path to happiness than worldliness, revelry, high life.
If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.
The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness.
Even yet Christ Jesus has to lie out in waste places very often, because there is no room for him in the inn--no room for him in our hearts, because of our worldliness. There is no room for him even in our politics and religion. There is no room in the inn, and we put him in the manger, and he lies outside our faith, coldly and dimly conceived by us.
I find nothing in the Bible but holiness, and nothing in the world but worldliness. Therefore, if I live in the world, I will become worldly; on the other hand, if I live in the Bible, I will become holy.
As the love of the heavens makes us heavenly, the love of virtue virtuous, so doth the love of the world make one become worldly.
It is only by living completely in this world that one learns to have faith.
Consider the shortness of time, the length of eternity, and reflect how everything here below comes to an end and passes by. Of what use is it to lean upon that which cannot give support?
Worldliness is whatever makes sin look normal and righteousness look strange.
Worldliness in the church is a lot more pervasive than a lack of passion for evangelism. Nevertheless, one of the results of worldliness is a waning enthusiasm for evangelism.
God's truth is too sacred to be expounded to superficial worldliness in its transient fit of earnestness.
God will not accept a divided heart. He must be absolute monarch. There is not room in your heart for two thrones. You cannot mix the worship of the true God with the worship of any other god more than you can mix oil and water. It cannot be done. There is not room for any other throne in the heart if Christ is there. If worldliness should come in, godliness would go out.
Renunciation - non-resistance - non-destructiveness - are the ideals to be attained through less and less worldliness, less and less resistance, less and less destructiveness. Keep the ideal in view and work towards it. None can live in the world without resistance, without destruction, without desire. The world has not come to that state yet when the ideal can be realised in society.
The most dangerous thing in the world is the sin of self-reliance and the stupor of worldliness.
The true man of God is heartsick, grieved at the worldliness of the Church, grieved at the toleration of sin in the Church, grieved at the prayerlessness in the Church. He is disturbed that the corporate prayer of the Church no longer pulls down the strongholds of the devil.
The memories which peaceful country scenes call up, are not of this world, nor of its thoughts and hopes. Their gentle influence may teach us how to weave fresh garlands for the graves of those we loved: may purify our thoughts, and bear down before it old enmity and hatred; but beneath all this, there lingers, in the least reflective mind, a vague and half-formed consciousness of having held such feelings long before, in some remote and distant time, which calls up solemn thoughts of distant times to come, and bends down pride and worldliness beneath it.
We ask ourselves and each of us may wonder: Does the Lord feel truly at home in my life? Do we allow him to do a 'cleansing' in our hearts and to drive out the idols, those attitudes of greed, jealousy, worldliness, envy and hatred, that habit of gossiping and tearing down others?
You cannot afford to confine your studies to the classroom. The universe and all of history is your classroom.
If sound doctrine is given up, the real Gospel of redemption by the blood of the Son of God is denied, worldliness follows.
Day and night, and every moment, there are voices about us. All the hours speak as they pass; and in every event there is a message to us; and all our circumstances talk with us; but it is in Divine language, that worldliness misunderstands, that selfishness is frightened at, and that only the children of God hear rightly and happily.
It will require more than a few hours of fasting and prayer to cast out such demons as selfishness, worldliness, and unbelief. Repentance, to be of any avail, must work a change of heart and of conduct.
The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Saviour from Hell rather than a Saviour from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.
A Christian making money fast is just a man in a cloud of dust, it will fill his eyes if he be not careful.
Buying, possessing, accumulating--this is not worldliness. But doing this in the love of it, with no love of God paramount--doing it so that thoughts of eternity and God are an intrusion--doing it so that one's spirit is secularized in the process; this is worldliness.
We give ourselves to prayer. We preach a Gospel that saves to the uttermost, and witness to its power. We do not argue about worldliness; we witness. We do not discuss philosophy; we preach the Gospel. We do not speculate about the destiny of sinners; we pluck them as brands from the burning. We ask no man's patronage. We beg no man's money. We fear no man's frownLet no man join us who is afraid, and we want none but those who are saved, sanctified and aflame with the fire of the Holy Ghost.
The superman is the meaning of the earth. Let your will say: the superman is to be the meaning of the earth! I beseech you, my brothers, be true to the earth, and do not believe those who speak to you of otherworldly hopes! They are poisoners, whether they know it or not.
Faith is the inspiration of nobleness, it is the strength of integrity; it is the life of love, and is everlasting growth for it; it is courage of soul, and bridges over for our crossing the gulf between worldliness and heavenly-mindedness; and it is the sense of the unseen, without which we could not feel God nor hope for heaven.
Christians should live in the world, but not be filled with it. A ship lives in the water; but if the water gets into the ship, she goes to the bottom. So Christians may live in the world; but if the world gets into them, they sink.
Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!
Increasingly, the balance between living in the world and not being of the world is becoming more delicate. Publications, radio, television, and the Internet have surrounded us with worldliness. . . . We are fortunate to have been blessed with a special power to direct us in making important decisions between right and wrong.
How then can we deal with our tendency toward worldliness? It is not by determining that we will not be worldly, but by committing ourselves to becoming more godly.
In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.
Politics, or controversy, or party spirit, or worldliness, have eaten out the heart of lively piety in too many of us. The subject of personal godliness has fallen sadly into the background.
A dim consciousness of infinite mystery and grandeur lies beneath all the commonplace of life . There is an awfulness and a majesty around us, in all our little worldliness .
Holiness is the sum of a million little things — the avoidance of little evils and little foibles, the setting aside of little bits of worldliness and little acts of compromise, the putting to death of little inconsistencies and little indiscretions, the attention to little duties and little dealings, the hard work of little self-denials and little self-restraints, the cultivation of little benevolences and little forbearances.
The Christian who drinks cannot win his drinking companions to Christ. The girl who dances will never win her dancing boyfriend! You may think to gain favor and influence with the unsaved by joining with them in the lodge, or attending with them the movies, or by smoking or drinking or playing bridge with them, but you cannot! Worldliness means powerlessness! And that means that every Christian who sells out is guilty of the murder of the poor lost souls that go to Hell because he lost his influence.
There is a danger that threatens everyone in the church, all of us. The danger of worldliness. It leads us to vanity, arrogance and pride.
I would like to live to see the time when the men and woman of God - holy, separated and spiritually enlightened - walk out of the evangelical church and form a group of their own; when they get off the sinking ship and let her go down in the brackish and worldliness and form a new ark to ride out the storm.
the unfortunate thing about worldliness is that its rewards are rather less than its appetites.
For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord's professed people that have kept us in this world of sin and sorrow so many years
On the country has gathered the idea of a natural way of life: of peace, innocence, and simple virtue. On the city has gathered the idea of an achieved centre of learning, communication, light. Powerful hostile associations have also developed: on the city as a place of noise, worldliness and ambition; on the country as a place of backwardness, ignorance, limitation. A contrast between country and city, as fundamental ways of life, reaches back into classical times.
There's a difference between 'glamour' and 'glam rock'. Glam rock, to me, is a bunch of straight, hairy, football-liking lager lads dressed up in mother's castoffs and glamour is a certain sophistication, a certain other-worldliness, a certain unattainableness, which I think we certainly calculate. We believe that a band should be slightly larger than life - you should be transported to an alternate reality. I'm giving you some really good answers here, I'm very proud of myself.
Al-Hallaj has a special destiny. He came at a time when worldliness, the luxury, were inundating the Islamic world. His function was to act as kind of an antithesis to this, and he paid for it with his life, and he was very happy to do so. He smiled as he went to the executioner. That was done because it shook the conscience of the Islamic peoples of that time. But the vast majority, the vast, vast, vast majority of Sufis, they have not met the destiny of al-Hallaj. They have spoken about reaching "the Truth" and there is nothing dangerous about it.
We can only escape from the world by outgrowing the world. Death may take man out of the world but only wisdom can take the world out of the man. As long as the human being is obsessed by worldliness, he will suffer from the Karmic consequences of false allegiances. When however, worldliness is transmuted into Spiritual Integrity he is free, even though he still dwells physically among worldly things.
The readiest way which God takes to draw a man to himself is, to afflict him in that he loves most, and with good reason; and to cause this affliction to arise from some good action done with a single eye; because nothing can more clearly show him the emptiness of what is most lovely and desirable in the world.
The woman movement is one which is uniting by co-operating influences, all the antagonisms that are warring on the family state. Spiritualism, free love, free divorce, the vicious indulgences consequent on unregulated civilization, the worldliness which tempts men and women to avoid large families, often by sinful methods, thus making the ignorant masses the chief supply of the future ruling majorities; and most powerful of all, the feeble constitution and poor health of women, causing them to dread maternity as--what it is fast becoming--an accumulation of mental and bodily tortures.
There is a divide in our culture between people who want to see evidence of a politiсian's knowledge and worldliness, and people for whom "git 'er done" actions, as you put it, provide tangible proof of the ability to lead. I don't know how developed that idea is.