Bodhisattva Quotes

For fear of causing terror to living beings, Mahamati, let the Bodhisattva who is disciplining himself to attain compassion, refrain from eating flesh.

Meat-eating is condemned by the Buddhas, Bodhisattvas, and Sravakas; if one devours meat out of shamelessness he will always be devoid of sense.

Pure Spirit, one hundred degrees proof - that's a drink that only the most hardened contemplation-guzzlers indulge in. Bodhisattvas dilute their Nirvana with equal parts of love and work.

Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.

There is no you in NewVillager, but there is a we. Your job thenceforth will be that of the bodhisattva, the guru, the gap-toothed docent with a serious thing for Whistler's Mother. There will be others, newervillagers than yourself, who never stood a chance either. Only through them do you stand any hope of tracing your footsteps back to where you began.

A mantra is like meeting the Buddha or Bodhisattva himself.

Just entering into the dharma and taking refuge and bodhisattva vows is a tremendous amount of merit, but we need more and more and more.

Be it known that Men of dull faculties and slight wisdom, They who cling proudly to signs, Cannot believe in this Dharma. Now I, joyfully and fearlessly, In the midst of the bodhisattvas Frankly casting aside my expedient devices, Merely preach the Unexcelled Path.

We have compassion because of the incredible pain and suffering which we as unenlightened beings cause to ourselves and all others through our ignorance. This is why we're trying to get out. This is why the bodhisattva has meaning. Because we're saying, no we won't get out, we won't escape until we've helped all other beings to escape, but most other beings don't even want to escape. They don't even know that there is an escape, and it's hard, so it's going to take an awfully long time.

The idea of the Bodhisattva is the one who out of his realization of transcendence participates in the world. The imitation of Christ is joyful participation in the sorrows of the world.

I could draw ideas. I remember writing a paper for a seminar class. I remember writing a paper about - and this is going to sound really sort of pretentious, but that's where my mind was at the time - how acting and the performing artist can really be like a Bodhisattva, how they can communicate ultimately an idea in a way that can move and shift things. And that was wonderful. I didn't know many classes where I could try and relate the thing that I really loved and wanted to do into an intellectual idea, and that happened to be one of them.

Even if the sun were to rise from the west, the Bodhisattva has only one way.

In Buddhism, we say reincarnation is the conscious taking of rebirth by a Bodhisattva, or by a high being, whereas rebirth, is what most people do. Rebirth is an involuntary process where they seek traction by finding a new body after their subtle mind loses the old one. There are two things commonly said about this. One- there is no evidence for it and two- if there is evidence, what's the mechanism which carries the consciousness from one life to another.

Tolerance is an important virtue of bodhisattvas .

For innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any meat.

I can hope that this long sad story, this progression of priests and ministers and rabbis and ulamas and imams and bonzes and bodhisattvas, will come to an end. I hope this is something to which science can contribute ... it may be the most important contribution that we can make.

To think in terms of either pessimism or optimism oversimplifies the truth. The problem is to see reality as it is. A pessimistic attitude can never create the calm and serene smile which blossoms on the lips of Bodhisattvas and all those who obtain the way.

There are several realms which ordinary persons do not perceive. Because they cannot see them, that doesn't mean they don't exist. One of these realms is the sambhogakaya that can only be visited by highly realized Bodhisattvas. In the pure realm of the sambhogakaya, the Dharma is continuously taught. One sambhogakaya realm is Tushita, which is presided over by the next Buddha, the Maitreya Buddha. Buddha Shakyamuni dwelled there before coming to earth to give Dharma teachings.

I realize that there's a thing called the bodhisattva ideal, and it's a very nice pinnacle of attention. It's a very egotistical thought, ultimately.

Meditate upon all the perfect light within your own mind! Do this repeatedly and the radiant Bodhisattvas of Wisdom and Laughter will visit you and change your karma forever!

Some students went to Milarepa and said, we should stop living in caves and meditating because we should go out and help beings as bodhisattvas. And Milarepa said that as long as space exists, so long will there be beings for you to help.

Mother Earth is very talented. She has produced Buddhas, bodhisattvas, great beings.

If you are a Buddhist, inspire yourself by thinking of the bodhisattva. If you are a Christian, think of the Christ, who came not to be served by others but to serve them in joy, in peace, and in generosity. For these things, these are not mere words, but acts, which go all the way, right up to their last breath. Even their death is a gift, and resurrection is born from this kind of death. (157)

What the world needs more than anything are Bodhisattvas of peace, lawyers, politicians, teachers working tirelessly for the enlightenment of themselves and others.

Few of us are satisfied with retreating from the world and just working on ourselves. We want our training to manifest and to be of benefit. The bodhisattva-warrior, therefore, makes a vow to wake up not just for himself but for the welfare of all beings.

A virtuous man or woman who is determined to develop the Supreme Enlightened Mind, should thus develop it: I have to lead all living beings to put a stop to (reincarnation) and escape (suffering), and when they have been so led, not one of them in fact stops (reincarnating) or escapes suffering. Why? Because, if a Bodhisattva believes in the notion of an ego, a personality, or a living being, he is not a true Bodhisattva.

The heart that breaks open can contain the whole universe.

When Buddhists say, "A bodhisattva fears not the result, but only the cause," they mean that we must expend the bulk of our energy planting good roots today, rather than fretting about the plants that are already growing from the roots we planted in the past.

Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind.

The secret teaching was the bodhisattva ideal, to live for others, for the welfare of all beings. That's enlightenment, not some flashy state of luminosity.

Even fear itself is frightened by the bodhisattva's fearlessness.

So the bodhisattva saves all beings, not by preaching sermons to them, but by showing them that they are delivered, they are liberated, by the act of not being able to stop changing.

A bodhisattva doesn't have to be perfect. Anyone who is aware of what is happening and who tries to wake up other people is a bodhisattva. We are all bodhisattvas, doing our best.

A bodhisattva is someone who has compassion within himself or herself and who is able to make another person smile or help someone suffer less. Every one of us is capable of this.

To feel overflowing love and almost unbearable compassion for all living creatures is the best way to fulfil the wishes of all the Buddhas and Bodhisattvas. Even if for the moment you cannot actually help a sentient being in an external way, meditate on love and compassion constantly over the months and years until compassion is knit inseparably into the very fabric of your mind.

You know the Zen question, 'The Bodhisattva of Great Mercy' has a thousand hands and a thousand eyes; 'which is the true eye?' I could not understand this for a long time. But the other day, when I looked at the pine trees bending before the cold blasts from the mountain, I suddenly realized the meaning. You see, all the boughs, branches, twigs, and leaves simultaneously bend to the wind with tremendous vigor.

The true bodhisattva spirit grows out of this personal sense of freedom. You discover that you don't feel so needy anymore. You don't crave another refueling - with shamatha or with other people's love and attention - because you know within yourself how to be free, how to be confident. With this sense of security and freedom, you begin to direct your attention to the needs of others. The compassion expands.

There is a true feminist movement in Buddhism that relates to the goddess Tārā. Following her cultivation of bodhicitta, the bodhisattva's motivation, she looked upon the situation of those striving towards full awakening and she felt that there were too few people who attained Buddhahood as women. So she vowed, 'I have developed bodhicitta as a woman. For all my lifetimes along the path I vow to be born as a woman, and in my final lifetime when I attain Buddhahood, then, too, I will be a woman.'

Once renunciation and the awakened mind have been fully realized, the way to Buddhahood is clear. Liberation is complete and such liberated beings are then Bodhisattvas and Buddhas: "enlightened ones," or "empty dwellers." Their usefulness to others both before and after their physical death, is impossible to conceive. They are nothing but useful energy leading to liberation for all beings still caught in conditioned existence.

Buddhas and Bodhisattvas will for seven days appear to you in their benign and peaceful aspect. Their light will shine upon you, ... Wonderful and delightful though they are, The Buddhas may nevertheless frighten you. Do not give in to your fright! Do not run away! Serenely contemplate the spectacle before you! Overcome your fear, and feel no desire! Realize that these are the rays of the grace of the Buddhas, who come to receive you into their Buddha-realms. Pray to them with intense faith and humility.

The antidote to hatred in the heart, the source of violence, is tolerance. Tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. You could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. For the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.

The heart that breaks open can contain the whole universe... All is registered in the 'boundless heart' of the bodhisattva. Through our deepest and innermost reponses to our world - to hunger and torture and the threat of annihilation - we touch that boundless heart.

Even if a bodhisattva investigates the highest wisdom, one is not a proper bodhisattva unless one applies skillful means for the benefit of other sentient beings.

Is this what you have in mind,' I asked the Dalai Lama, 'when you say in teachings that the buddhas and bodhisattvas of the world are the most selfish beings of all, that by cultivating altruism they actually achieve ultimate happiness for themselves?' Yes. That's wise selfish,' he replied. 'Helping others not means we do this at our own expense. Not like this. Buddhas and bodhisattvas, these people very wise. All their lives they only want one thing: to achieve ultimate happiness. How to do this? By cultivating compassion, by cultivating altruism.

On the journey of the warrior-bodhisattva, the path goes down, not up, as if the mountain pointed toward the earth instead of the sky. Instead of transcending the suffering of all creatures, we move toward turbulence and doubt however we can. We explore the reality and unpredictability of insecurity and pain, and we try not to push it away. If it takes years, if it takes lifetimes, we let it be as it is. At our own pace, without speed or aggression, we move down and down and down. With us move millions of others, companions in awakening from fear.