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I probably lead a very spoiled life, because I travel from people interested in permaculture to people interested in permaculture. Some of them are tribal, and some of them are urban, and so on.
Sep 30, 2025
The first time I saw a review of one of my permaculture books was three years after I first started writing on it. The review started with, "Permaculture Two is a seditious book." And I said, "At last someone understands what permaculture's about."
Permaculture challenges what we're doing and thinking - and to that extent it's sedition.
Though the problems of the world are increasingly complex, the solutions remain embarrassingly simple.
I've become really interested in permaculture, simplifying my life and doing everything I can to develop more of a sustainable lifestyle.
Stupidity is an attempt to iron out all differences, and not to use them or value them creatively.
Permaculture is an integrated, evolving system of perennial and self-perpetuating plants and animal species useful to man.
Permaculture is not the movement of sustainability and it is not the philosophy behind it; it is the problem-solving approach the movement and the philosophy can use to meet their goals and design a world in which human needs are met while enhancing the health of this miraculous planet that supports us.
The worst thing about permaculture is that it's extremely successful, but it has no center, and no hierarchy.
You can solve all the world's problems in a garden.
Permaculture is a philosophy of working with, rather than against nature; of protracted and thoughtful observation rather than protracted and thoughtless labor; and of looking at plants and animals in all their functions, rather than treating any area as a single product system
The only ethical decision is to take responsibility for our own existence and that of our children.
If and when the whole world is secure, we have won a right to explore space, and the oceans. Until we have demonstrated that we can establish a productive and secure earth society, we do not belong anywhere else, nor (I suspect) would we be welcome elsewhere.
Permaculture principles focus on thoughtful designs for small-scale intensive systems which are labor efficient and which use biological resources instead of fossil fuels. Designs stress ecological connections and closed energy and material loops. The core of permaculture is design and the working relationships and connections between all things.
I'm certain I don't know what permaculture is. That's what I like about it - it's not dogmatic. But you've got to say it's about the only organized system of design that ever was. And that makes it extremely eerie.
Few people today muck around in earth, and when on international flights, I often find I have the only decently dirty fingernails.
You don’t have a snail problem, you have a duck deficiency.
National Permaculture Day is a chance to share thoughts, visions and lots of common sense ways that we can all make a positive difference to the world we live in. Its all about combining age old truths and skills with new and innovative thinking and technologies….people, plants and landscapes growing together, designing and nurturing a healthy community along the way.
What is proposed herein is that we have no right, nor any ethical justification, for clearing land or using wilderness while we tread over lawns, create erosion, and use land inefficiently. Our responsibility is to put our house in order. Should we do so, there will never be any need to destroy wilderness.
Too often, the pastoralist blames the weeds and seeks a chemical rather than a management solution; too seldom do we find an approach combining the sensible utilisation of grasshoppers and grubs as a valuable dried-protein supplement for fish or food pellets, and a combination of soil conditioning, slashing, and de-stocking or re-seeding to restore species balance.
I guess I would know more about permaculture than most people, and I can't define it. It's multi-dimensional - chaos theory was inevitably involved in it from the beginning.
Sitting at our back doorsteps, all we need to live a good life lies about us. Sun, wind, people, buildings, stones, sea, birds and plants surround us. Cooperation with all these things brings harmony, opposition to them brings disaster and chaos.
When the idea of permaculture came to me, it was like a shift in the brain, and suddenly I couldn't write it down fast enough.
Permaculture is something with a million heads. It's a way of thinking which is already loose, and you can't put a way of thinking back in the box.
I gave one permaculture course in Botswana, and now my students are out in the bloody desert in Namibia teaching Bushmen - whose language nobody can speak - to be very good permaculture people.
Your own imagination as to the true ability of the permaculture design system, you need to trust the system and stick to main frame basics with profound and thorough thinking while trusting yourself.
You can't live like a Bushman or an Aborigine anymore, so they've got to rethink the whole basis of how they're going to live. Permaculture helps you do that easily.
Permaculture offers a radical approach to food production and urban renewal, water, energy and pollution. It integrates ecology, landscape, organic gardening, architecture and agro-forestry in creating a rich and sustainable way of living. It uses appropriate technology giving high yields for low energy inputs, achieving a resource of great diversity and stability. The design principles are equally applicable to both urban and rural dwellers
Permaculture is a design system for creating sustainable human environments...Permaculture uses the inherent qualities of plants and animals combined with the natural characteristics of landscapes and structures to produce a life supporting system for city and country, using the smallest practical area.
Permaculture creates a cultivated ecology, which is designed to produce more human and animal food than is generally found in nature.
Anarchy would suggest you're not cooperating. Permaculture is urging complete cooperation between each other and every other thing, animate and inanimate.
Our goal is not to assume leadership of existing institutions, but rather to render them irrelevant. We don't want to take over the state or change its policies. We want to render its laws unenforceable. We don't want to take over corporations and make them more 'socially responsible.' We want to build a counter-economy of open-source information, neighborhood garage manufacturing, permaculture, encrypted currency and mutual banks, leaving the corporations to die on the vine along with the state. We do not hope to reform the existing order. We intend to serve as its grave-diggers.
Traditional agriculture was labour intensive, industrial agriculture is energy intensive, and permaculture-designed systems are information and design intensive.
Permaculture is the conscious design and maintenance of agriculturally productive ecosystems which have the diversity, stability, and resilience of natural ecosystems. It is the harmonious integration of landscape and people providing their food, energy, shelter and other material and non-material needs in a sustainable way. Without permanent agriculture there is no possibility of a stable social order.
The greatest change we need to make is from consumption to production, even if on a small scale, in our own gardens. If only 10% of us do this, there is enough for everyone. Hence the futility of revolutionaries who have no gardens, who depend on the very system they attack, and who produce words and bullets, not food and shelter.
I confess to a rare problem - gynekinetophobia, or the fear of women falling on me - but this is a rather mild illness compared with many affluent suburbanites, who have developed an almost total zoophobia, or fear of anything that moves. It is, as any traveller can confirm, a complaint best developed in the affluent North American, and it seems to be part of blue toilet dyes, air fresheners, lots of paper tissues, and two showers a day.
The end result of the adoption of permaculture strategies in any country or region will be to dramatically reduce the area of the agricultural environment needed by the households and the settlements of people, and to release much of the landscape for the sole use of wildlife and for re-occupation by endemic flora.
It’s a revolution. But it’s the sort of revolution that no one will notice. It might get a little shadier. Buildings might function better. You might have less money to earn because your food is all around you and you don’t have any energy costs. Giant amounts of money might be freed up in society so that we can provide for ourselves better. So it’s a revolution. But permaculture is anti-political. There is no room for politicians or administrators or priests. And there are no laws either. The only ethics we obey are: care of the earth, care of people, and reinvestment in those ends.
What permaculturists are doing is the most important activity that any group is doing on the planet.
What permaculturists are doing is the most important activity that any group is doing on the planet. We don't know what details of a truly sustainable future are going to be like, but we need options, we need people experimenting in all kinds of ways and permaculturists are one of the critical gangs that are doing that.
I’m going to argue here that the most accurate and least muddled way to think of permaculture is as a design approach, and that we are often misdirected by the fact that it fits into a larger philosophy and movement which it supports. But it is not that philosophy or movement. It is a design approach for realizing a new paradigm.
Permaculture gives us a toolkit for moving from a culture of fear and scarcity to one of love and abundance
Consciously designed landscapes which mimic the patterns and relationships found in nature, while yielding an abundance of food, fibre and energy for provision of local needs.
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