Sufferers Quotes

Etymologically, 'patient' means sufferer.

Children are the greatest sufferers from outgrown theologies.

The happy and the suffering probably understand life equally well, but the sufferers may see a little more clearly how little it is that they understand.

What does the divine sufferer (Jesus) demand from us? Only our faith, our love, our grateful praise, our consecrated hearts and lives. Is that too much to ask?

What omniscience has music! So absolutely impersonal, and yet every sufferer feels his secret sorrow soothed.

It is better to suffer wrong than to do wrong, because you can remain the friend of the sufferer; who would want to be the friend of and have to live together with a murderer? Not even another murderer.

A suffering person does not need a lecture - he needs a listener.

There are robberies that leave man or woman forever beggared of peace and joy, yet kept secret by the sufferer.

in prosperity prayers seem but a mere medley of words, until misfortune comes and the unhappy sufferer first understands the meaning of the sublime language in which he invokes the pity of heaven!

The best people often have terrible lives. Job is one example, and Jesus—the ultimate ‘Job,’ the only truly, fully innocent sufferer — is another.

The cause of laziness is physiological; it is an infirmity of the constitution, and its victim is as much to be pitied as a sufferer from any other constitutional infirmity. It is even worse than many other diseases; from them the patient may recover, while this is incurable.

Thus much indeed he was obliged to acknowledge - that he had been constant unconsciously, nay unintentionally; that he had meant to forget her, and believed it to be done. He had imagined himself indifferent, when he had only been angry; and he had been unjust to her merits, because he had been a sufferer from them.

Who would not rather be the sufferer than the defrauder?

Intoxicating joy is it for the sufferer to look away from his suffering and forget himself. Intoxicating joy and self-forgetting, did the world once seem to me.

Kindness is the visible expression of a feeling and merciful heart; it is the going forth of a tender and susceptible mind; it claims kindred with the human race; it is all ear to listen-all heart to feel-all eye to examine and to weep-all hand and foot to relieve; it invites the sufferer with kind words, and sends him not empty away.

God is not only the God of the sufferers but the God who suffers. ... It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. ... Instead of explaining our suffering God shares it.

In our nature, however, there is a provision, alike marvelous and merciful, that the sufferer should never know the intensity of what he endures by its present torture, but chiefly by the pang that rankles after it.

Animals are, like us, endangered species on an endangered planet, and we are the ones who are endangering them, it, and ourselves. They are innocent sufferers in a hell of our making.

I prize the purity of his character as highly as I do that of hers. As a moral being, whatever it is morally wrong for her to do,it is morally wrong for him to do. The fallacious doctrine of male and female virtues has well nigh ruined all that is morally great and lovely in his character: he has been quite as deep a sufferer by it as woman, though mostly in different respects and by other processes.

Loquacity, n. A disorder which renders the sufferer unable to curb his tongue when you wish to talk.

In such situations, of course, people don't nurse their anger silently, they moan aloud; but these are not frank, straightforward moans, there is a kind of cunning malice in them, and that's the whole point. Those very moans express the sufferer's delectation; if he did not enjoy his moans, he wouldn't be moaning.

DIGESTION, n. The conversion of victuals into virtues. When the process is imperfect, vices are evolved instead - a circumstance from which that wicked writer, Dr. Jeremiah Blenn, infers that the ladies are the greater sufferers from dyspepsia.

Tragedy is in the eye of the observer, and not in the heart of the sufferer.

As trait after trait swings into focus and fulfillment, can we write any other name under Isaiah's amazing portrait of the sublime Sufferer in Chapter 53 than Jesus of Nazareth?

[However], the sufferer from depression has no option, and therefore finds himself, like a walking casualty of war, thrust into the most intolerable social and family situations. There he must ... present a face approximating the one associated with ordinary events and companionship. He must try to utter small talk and be responsive to questions, and knowingly nod, and frown and, God help him, even smile.

No one was ever called by God to greater suffering than God's only begotten Son.

We declare that a great number of those who are condemned to eternal punishment suffer that everlasting calamity because of ignorance of those mysteries of faith which must be known and believed in order to be numbered among the elect.

Thus thought I, as by night I read Of the great army of the dead, The trenches cold and damp, The starved and frozen camp,-- The wounded from the battle-plain, In dreary hospitals of pain, The cheerless corridors, The cold and stony floors. Lo! in that house of misery A lady with a lamp I see Pass through the glimmering gloom And flit from room to room. And slow, as in a dream of bliss, The speechless sufferer turns to kiss Her shadow, as it falls Upon the darkening walls.

Still to the sufferer comes, as due from God, a glory that to suffering owes its birth.

Lord give me this seeing faith, then my work will never be monotonous. I will find joy in humoring the fancies and gratifying the wishes of all poor sufferers. O beloved sick, how doubly dear you are to me, when you personify Christ; and what a privilege is mine to be allowed to tend you.

Lust, that state commonly known as 'being in love,' is a kind of madness. It is a distortion of reality so remarkable that it should, by rights, enable most of us to understand the other forms of lunacy with the sympathy of fellow-sufferers. But, paradoxically, mad and suffering as one is, and the heat of the flame, few of us are glad as we feel that passion slip away No, while most people have been at their unhappiest when in love, it is nevertheless the state the human being yearns for above all.

Revenge commonly hurts both the offerer and sufferer; as we see in a foolish bee, which in her anger invenometh the flesh and loseth her sting, and so lives a drone ever after.

In the "Intervention" section of the book we go into that looping from a battery of positions (where healer and sufferer are blurred). I'm very interested in "repetition and revision" (to use Suzan Lori-Parks's phrase) and in the culture's desire to loop or repeat.

The talk shows are stuffed full of sufferers who have regained their health--congressmen who suffered through a serious spell of boozing and skirt-chasing, White House aides who were stricken cruelly with overweening ambition, movie stars and baseball players who came down with acute cases of wanting to trash hotel rooms while under the influence of recreational drugs. Most of them have found God, or at least a publisher.

The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.

It has been remarked that when one passes among the patients of the psychiatric ward, he encounters among the several sufferers every aspect of normal personality in morbid exaggeration. ... As one passes through the modern centers of enterprise and of higher learning, he is met with similar autonomies of development. ... The scientist, the technician, the scholar, who have left the One for the Many are puffed up with vanity over their ability to describe precisely some minute portion of the world. Men so obsessed with fragments can no more be reasoned with than other psychotics.

Persecuting bigots may be compared to those burning lenses which Lenhenboeck and others composed from ice; by their chilling apathy they freeze the suppliant; by their fiery zeal they burn the sufferer.

To give money to a sufferer is only a come-off. It is only a postponement of the real payment, a bribe paid for silence, a creditsystem in which a paper promise to pay answers for the time instead of liquidation. We owe to man higher succors than food and fire. We owe to man.

Be not the slave of your moods, but their master. But if you are so angry, so depressed and so sore that your spirit cannot find deliverance and peace even in prayer, then quickly go and give some pleasure to someone lowly or sorrowful, or to a guilty or innocent sufferer! Sacrifice yourself, your talent, your time, your rest to another, to one who has to bear a heavier load than you - and your unhappy mood will dissolve into a blessed, contented submission to God.

You can't converse with Alzheimer's sufferers in the way you do with others; the dialogue tends to go round in circles.

I repeat that the poor, the sufferers from leprosy, the rejected, the alcoholics, whom we serve, are beautiful people. Many of them have wonderful personalities. The experience which we have by serving them, we must pass on to people who have not had that wonderful experience.

There are confessable agonies, sufferings of which one can positively be proud. Of bereavement, of parting, of the sense of sin and the fear of death the poets have eloquently spoken. They command the world's sympathy. But there are also discreditable anguishes, no less excruciating than the others, but of which the sufferer dare not, cannot speak. The anguish of thwarted desire, for example.

The horrors of Vivisection have supplanted the solemnity, the thrilling fascination, of the old unetherized operation upon the human sufferer. Their recorded phenomena, stored away by the physiological inquisitor on dusty shelves, are mostly of as little present use to man as the knowledge of a new comet or of a tungstate of zirconium ... -contemptibly small compared with the price paid for it in agony and torture.

Peace is no mere matter of men fighting or not fighting. Peace, to have meaning for many who have known only suffering in both peace and war, must be translated into bread or rice, shelter, health, and education, as well as freedom and human dignity - a steadily better life. If peace is to be secure, long-suffering and long-starved, forgotten peoples of the world, the underprivileged and the undernourished, must begin to realize without delay the promise of a new day and a new life.

It is an easy thing for one whose foot is on the outside of calamity to give advice and to rebuke the sufferer.

I have seen great beauty of spirit in some who were great sufferers. I have seen men, for the most part, grow better not worse with advancing years, and I have seen the last illness produce treasures of fortitude and meekness from most unpromising subjects.

All behavioral or mood disorders - including depression, OCD, ADHD and addiction - have some neurochemical components, but sufferers can still work to overcome them.

y feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders.

People in Detroit aren't just urban gardening. They're starting a new mode of education. They're trying to give children the education to be "solutionaries" rather than people who are going to get jobs in the system. And that is a huge change, a cultural revolution. The things that are happening in Detroit would amaze you if you're used to only looking at statistics, and only thinking of blacks as sufferers and not as activists.

The moment when a man's head drops off is seldom or never, I am inclined to think, precisely the most agreeable of his life. Nevertheless, like the greater part of our misfortunes, even so serious a contingency brings its remedy and consolation with it, if the sufferer will but make the best, rather than the worst, of the accident which has befallen him.