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Certain movies like 'Wag The Dog,' we used improv on every scene that we did. Pretty much, we would shoot from the script and then some stuff that we came up with in rehearsal, and then we'd have at least one or two takes where we completely went off the script and just flew by the seat of our pants.
Sep 24, 2025
In times of joy, all of us wished we possessed a tail we could wag.
A person who has never owned a dog has missed a wonderful part of life.
Money can buy you a fine dog, but only love can make him wag his tail.
Everything about the left is perception, manipulation, and lies. Everything. Everything is 'Wag the Dog.' Everything is a structured deception.
Again, in Wag the Dog, war has to be declared by an act of congress. But if you go to war, you don't have to declare war. You're just at war and we did that, which is not legal.
Money will buy a pretty good dog, but it won't buy the wag of his tail.
I have found that when you are deeply troubled, there are things you get from the silent devoted companionship of a dog that you can get from no other source.
Petting, scratching, and cuddling a dog could be as soothing to the mind and heart as deep meditation and almost as good for the soul as prayer.
Dogs' lives are too short. Their only fault, really.
No matter how little money and how few possesions you own, having a dog makes you rich.
A dog will teach you unconditional love. If you can have that in your life, things won't be too bad.
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
We have learned to whittle the Eden Tree to the shape of a surplice peg, We have learned to bottle our parents twain in the yelk of an addled egg. We know that the tail must wag the dog, for the horse is drawn by the cart, But the devil whoops, as he whooped of old; It's clever, but is it art?
Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are twenty rabble-rousers whose real motive is desire for power over others. The fact that they see themselves as antiracists or feminists or whatever does not make them any less rabble-rousers.
In fact, now I come to think of it, do we decide questions, at all? We decide answers, no doubt: but surely the questions decide us? It is the dog, you know, that wags the tail--not the tail that wags the dog.
The average dog is a nicer person than the average person.
Dogs are our link to paradise. They don't know evil or jealousy or discontent.
The better I get to know men, the more I find myself loving dogs.
Dogs are not our whole life, but they make our lives whole.
A dog is the only thing on earth that loves you more than you love yourself.
Dog - a kind of additional or subsidiary Deity designed to catch the overflow and surplus of the world's worship.
America is a large friendly dog in a small room. Every time it wags its tail it knocks over a chair.
If there are no dogs in Heaven, then when I die I want to go where they went.
Are we witnessing an Obama 'Wag the Dog' moment with Boko Haram in Nigeria? I say yes.
What is Camille Paglia doing, writing that an actress as gifted as Anne Heche has the mental depth of a pancake? How many pancake brains could do what Heche did with David Mamet's dialogue in Wag the Dog? No doubt Heche has been stuck with a few bad gigs, but Paglia, of all people, must be well aware that being an actress is not the same safe ride as being the tenured university professor of humanities and media studies at the University of the Arts in Philadelphia.
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